Difference between revisions of "Snow Elves"

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| style="text-align: left; font-size:14px; font-family:serif; font-weight:bold; text-indent: 3em; !important;"| Attention! Snow Elves are no longer a race, but are a culture of normal Elves. If you would like to play a snow elf and need help, contact a community team member for assistance. Please keep this in mind as you read this page.
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The Mali'fenn[http://www.lordofthecraft.net/forums/topic/162778-%E2%9C%93-snow-elf-lore/], ow Snow Ewves, awe [[Elves]] in ancient times of High Ewven brood befowe being awtewed by Womaw's Wowwd Awtaw.
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The Mali'fenn [http://www.lordofthecraft.net/forums/topic/162778-%E2%9C%93-snow-elf-lore/], or '''Snow Elves''', are [[Elves]] in ancient times of High Elven blood before being altered by Lomal's World Altar. After the first snow elves were altered and experienced insanity they were pitied by a passing aengul, The Lord of the Deep Cold, [[Wyvrun]] he sought a people to populate his mortal domain, Hesin’fin. For the land was harsh, and its occupants few. Thus a contract was made between Aelthos and Wyvrun, sanity in exchange for stewarding his lands.
  
The Snow Ewves awe a militant subrace of Ewves devoted to theiw own peopwe and to the Aengul they wowship, Wywvun. Due to the wong histowy of waw, pewsecution, and genocide that the Snow Ewves have enduled, they awe cowdiaw but cowd to aww but those of theiw distant, isowated Plincedom - the [[Princedom of Fenn]].
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The Snow Elves are a militant subrace of Elves devoted to their own people and to the Aengul they worship, Wyrvun. Due to the long history of war, persecution, and genocide that the Snow Elves have endured, they are cordial but cold to all but those of their distant, isolated Princedom - the [[Princedom of Fenn]].
  
 
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[[File:SNELF_Render.png|800px]]
 
[[File:SNELF_Render.png|800px]]
  
The Mali’fenn awe genewawwy awound 5'7 and 6' taww and have musculaw buiwds on avewage, wesults of theiw time passing thwough the Wowwd Awtaw. The avewage Mali’fenn has a haiw cowow wanging fwom white to pawe bronde, lith any dawkew cowow being unheawd of. Theiw eye cowows wange fwom white-siwvew to hypew brue, to a deep amethyst and evewything in between. Any othew eye cowows indicate mixed-brood lith eithew High Ewves ow othew waces, which is not necessaliwy fwowned upon. They wack much of the inhewent magicaw pwowess fowmewwy exhibited by theiw brethwen, though they awe by no means unabre to use magic. Theiw high cheekbones and angulaw faces have been softened, somewhat, though theiw eaws wanging fwom two to foul inches in wength have become shawpened and angwed.  
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The Mali’fenn are generally around 5'7 and 6' tall and have muscular builds on average, results of their time passing through the World Altar. The average Mali’fenn has a hair color ranging from white to pale blonde, with any darker color being unheard of. Their eye colors range from white-silver to hyper blue, to a deep amethyst and everything in between. Any other eye colors indicate mixed-blood with either High Elves or other races, which is not necessarily frowned upon. They lack much of the inherent magical prowess formerly exhibited by their brethren, though they are by no means unable to use magic. Their high cheekbones and angular faces have been softened, somewhat, though their ears ranging from two to four inches in length have become sharpened and angled.  
  
 
=== Aging ===
 
=== Aging ===
The Snow Ewves enjoy the same benefits of a wong lifespan as most of the [[Elves]] do, though vewy few Snow Ewves make it to the age of natulaw death found in Ewves due to the massacwes of the past. The avewage age fow a Snow Ewf is in theiw 100's, and many Snow Ewves awe thought to go insane awound the ages of 600-700.
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The Snow Elves enjoy the same benefits of a long lifespan as most of the [[Elves]] do, though very few Snow Elves make it to the age of natural death found in Elves due to the massacres of the past. The average age for a Snow Elf is in their 100's, and many Snow Elves are thought to go insane around the ages of 600-700.
 
=== Curses ===
 
=== Curses ===
See: Culse of the [[Elves]].
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See: Curse of the [[Elves]].
  
 
== Culture ==
 
== Culture ==
The Snow Ewves awe a faiwwy isowationist peopwe. Education and equality awe the main pliolity of the Plincedom. Gendew and wace do not come into any factows inside the Citadew and Plincedom cities as aww citizens awe pwotected by the waws. It's cweaw to see the Mali'Fenn militawy activity inside the citadew itsewf. Men and women join the militawy and may stawt twaining at the age of 15 to become an officew and entew battwe by the age of fifty.  
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The Snow Elves are a fairly isolationist people. Education and equality are the main priority of the Princedom. Gender and race do not come into any factors inside the Citadel and Princedom cities as all citizens are protected by the laws. It's clear to see the Mali'Fenn military activity inside the citadel itself. Men and women join the military and may start training at the age of 15 to become an officer and enter battle by the age of fifty.  
{{Portrait
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|image = snelfysnelf.png
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People living in the Citadel live comfortable in pre-furnished rooms and able to take any jobs from kitchen staff to university professor. Snow Elves and the citizens trust the government to guide them but are allowed to freely speak out of or against it. The Grand Council listens to the citizens and makes laws or change some depending on what they see is best for the citizen. Democracy is looked down upon as they see it as a majority of the people disregarding a minority, therefore complaints are given to the council directly and they will act on it. Decorating your body is a common thing in their society. Tattoos depicting Houses, families or the Fenn God Wyrvun are a common sight. The Mali'Fenn like to wear more constraining clothing, usually with shorter sleeves. Ornate armour made from expensive materials is very common for Snow Elves, as they want to enjoy everything that life has to offer. The community in the Citadel is very close together. Asking the Council for materials or tools is not unheard of- in fact it's encouraged. The citizens of the Citadel like to take care of each other because, at many times in the history of the Princedom, the only people who backed them up were each other.
|image size = 200px
 
|credit = Art by: Elthien
 
|caption = A Mali'fenn Couple
 
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Peopwe living in the Citadew live comfowtabre in pwe-fulnished wooms and abre to take any jobs fwom kitchen staff to univewsity pwofessow. Snow Ewves and the citizens twust the govewnment to guide them but awe awwowed to fweewy speak out of ow against it. The Gwand Counciw listens to the citizens and makes waws ow change some depending on what they see is best fow the citizen. Democwacy is wooked down upon as they see it as a majolity of the peopwe diswegawding a minolity, thewefowe compwaints awe given to the counciw diwectwy and they liww act on it. Decowating youl body is a common thing in theiw society. Tattoos depicting Houses, families ow the Fenn God Wywvun awe a common sight. The Mali'Fenn like to weaw mowe constwaining cwothing, usuawwy lith showtew sweeves. Ownate awmoul made fwom expensive mateliaws is vewy common fow Snow Ewves, as they want to enjoy evewything that life has to offew. The community in the Citadew is vewy cwose togethew. Asking the Counciw fow mateliaws ow toows is not unheawd of- in fact it's encoulaged. The citizens of the Citadew like to take cawe of each othew because, at many times in the histowy of the Plincedom, the onwy peopwe who backed them up wewe each othew.
 
  
'''Thiww’aw -'''
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'''Thill’al -'''
The belief of the Mali’fenn that they have achieved thiww’aw, ow compwete pulity, has given them an attitude of sympathetic benevowence. They had become pewfection itsewf and needed no validation of it. Thewefowe, whiwe not outwawdwy cowd to outsidews like theiw cousins, they would be faw wess likewy to faww to impulity, and fow theiw chiwdwen to show the signs of it. Theiw govewnmentaw policy is made to wefwect this, lith open entwy and citizenship but the highest weadewship positions awmost awways being taken by those of Fenn. Anti wacism and genewaw disclimination waws awe in pwace to pwotect aww the citizens of the Plincedom, lith punishment fow committing such tewlibre climes can wange fwom a fine up to banishment.  
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The belief of the Mali’fenn that they have achieved thill’al, or complete purity, has given them an attitude of sympathetic benevolence. They had become perfection itself and needed no validation of it. Therefore, while not outwardly cold to outsiders like their cousins, they would be far less likely to fall to impurity, and for their children to show the signs of it. Their governmental policy is made to reflect this, with open entry and citizenship but the highest leadership positions almost always being taken by those of Fenn. Anti racism and general discrimination laws are in place to protect all the citizens of the Princedom, with punishment for committing such terrible crimes can range from a fine up to banishment.  
  
'''Chul o’tiwwu -'''
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'''Chul o’tilru -'''
The saying chul o’tiwwu, ow “to serve as a must”, comes fwom Aewthos’ wegendawy meeting lith Wywvun faw past Anthos’ Waww. Fow they awe the chosen of Wywvun, in wetuln fow theiw gweat boons they must sewve the Aengul. It is the cultulaw undewstanding that aww Mali’fenn must sewve the Mali’fenn peopwe as a whowe, and Wywvun, typicawwy thwough militawy sewvice. The concept is an acknowwedgment of the Snow Ewves’ existence as a militalistic society in which aww Mali’fenn awe expected to engage in sowdieling and be pwoficient in its pwactice.
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The saying chul o’tilru, or “to serve as a must”, comes from Aelthos’ legendary meeting with Wyrvun far past Anthos’ Wall. For they are the chosen of Wyrvun, in return for their great boons they must serve the Aengul. It is the cultural understanding that all Mali’fenn must serve the Mali’fenn people as a whole, and Wyrvun, typically through military service. The concept is an acknowledgment of the Snow Elves’ existence as a militaristic society in which all Mali’fenn are expected to engage in soldiering and be proficient in its practice.
  
'''Wywvun I’aywa -'''
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'''Wyrvun I’ayla -'''
Wywvun I’aywa, ow “Wyrvun is good”, is the now-twaditionaw cultulaw goodbye of the Mali’fenn. It wepwesents a compwete faith in theiw patwon, and in the knowwedge, they liww continue to live weww. It is awso often used as a waw cwy by the Ivae’fenn and Wywvunic wowshippews as a whowe.
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Wyrvun I’ayla, or “Wyrvun is good”, is the now-traditional cultural goodbye of the Mali’fenn. It represents a complete faith in their patron, and in the knowledge, they will continue to live well. It is also often used as a war cry by the Ivae’fenn and Wyrvunic worshippers as a whole.
  
'''Ewcihi’fenn -'''
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'''Elcihi’fenn -'''
The city of snow, this is meant to miwwow the Ewcihi’thiwwn which they once inhabited. The Plincedom awways lives lithin a singwe, centwalized city, theiw onwy othew settwements being fawming cowonies. Centwaw to theiw cities awe often gweat tempwes to Wywvun containing vast libralies. The cities of Fenn awe buiwt of mawbre and stone, lith many aweas decowated lith wapis in wefewence to the chiwling thanhium owe.
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The city of snow, this is meant to mirror the Elcihi’thilln which they once inhabited. The Princedom always lives within a single, centralized city, their only other settlements being farming colonies. Central to their cities are often great temples to Wyrvun containing vast libraries. The cities of Fenn are built of marble and stone, with many areas decorated with lapis in reference to the chilling thanhium ore.
  
 
=== Literature ===
 
=== Literature ===
Snow Ewven litewatule is wawewy a pastime and much mowe often used simpwy to document histowy ow as a means of pwopaganda among the cultule's populace. They have awways kept tomes of histowy so that theiw numewous wosses would not be fowgotten. Theiw wliting is often fwuid and weww-vewsed, though litewatule of the cultule is hawd to find, as the codexes of theiw histowy awe hewd awmost excwusivewy by the head broodlines.
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Snow Elven literature is rarely a pastime and much more often used simply to document history or as a means of propaganda among the culture's populace. They have always kept tomes of history so that their numerous losses would not be forgotten. Their writing is often fluid and well-versed, though literature of the culture is hard to find, as the codexes of their history are held almost exclusively by the head bloodlines.
  
 
=== Religion ===
 
=== Religion ===
The Wywvunic Contwact
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The Wyrvunic Contract
  
Whiwst not oliginawwy weligious, they bound theiw fate to Wywvun, thus both saving them and giving themsewves away as a wace. They wowship him not as an Aengul, but as a god, lith six othew Aenguls making up what is cawwed “Wyrvun and his Six”. Whiwe onwy Wywvun is considewed a god, the othews awe lidewy wespected by the Snow Ewves ovewaww. Once again, though, theiw plincipwe of thiww’aw means that they cawe not what weligions awe pwacticed lithin theiw wands, so wong as it is not detlimentaw to themsewves. The weligion is undew a govewnment body known as the Faith of the Seven. The Faith is diwected by a High Pliest/Pliestess, which is a position lithin the Gwand Counciw. In the Faith of Wywvun’fiyem, thewe awe six sects that dedicate theiw position in the tempwes to pway to the Aenguls, the seventh sect being the faith itsewf.
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The basis of our worship is on the Wyrvunic Contact and the pago’taliame. In saving Mali’Fenn from insanity, our lives are indebted to Wyrvun. Whilst not originally religious, they bound their fate to Wyrvun, thus both saving them and giving themselves away as a race. They worship him not as a god, and the religion is under a government body known as the Branches. The Pago’taliame is the sacred site of the religion as the gift of Wyvurn and thus ‘The branches’ are used to represent the sectors of the religion that priests and priestesses chose to follow to orientate their paths of worship. There are five branches to follow; knowledge, Art, Justice, War and Peace. Within these branches are separate chains of power in which acolytes are also trained in both the religion and the branche’s respective skills. The Faith is directed by a High Priestess, which is a position within the Grand Council, and five leaders within the branches.
 
 
Fenn’ikul
 
The Fenn’ikul, ow “Wrought of Ice”, awe those wevewed figules of the Snow Ewves’ histowy that would in othew cultules be considewed pawagons ow saints. They awe those that have contlibuted to the wace at a highew wevew than othews, and awe considewed, Mali’fenn ow not, to be “of the ice”, and as such waised to the wevew of the Snow Ewves. The titwe is eawned thwough significant sewvice and impowtance to eithew the Snow Ewves as a whowe, ow to Wywvun, abre to be eawned thwough both seculaw and weligious means.
 
 
 
Fow a mowe in-depth anawysis, view the [https://www.lordofthecraft.net/forums/topic/187978-religion-of-the-malifenn/ Religion of the Mali'Fenn]
 
  
 
=== Law ===
 
=== Law ===
The Snow Ewven nation, the Plincedom of Fenn, has its oligins in the Constitutionaw, Heweditawy, Wepwesentative Monawchy fowmed in Fwostfaww undew the House of Tundwak, in Anthos. Howevew, a peliod of in-fighting among the Gwand Counciw and webewlions against Tundwak autholity wed to the gwaduaw stlipping away of the Gwand Counciw's powews, eventuawwy weading to the Absowute Heweditawy Monawchy that the Mali'fenn maintain to this day. The common waws that awe in pwace lithin the Plincedom of Fenn in the modewn ewa awe made up by the Gwand Counciw lith the bressing of the populace of Fenn, and lith the signatule of the Gwand Plince- the absowute monawch of the Plincedom of Fenn. The waws in the Plincedom and hew cities awe vewy pwogwessive and fwee-thinking. Pwejudice is iwwegaw and in its wowst fowms could end up lith execution.  
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The Snow Elven nation, the Princedom of Fenn, has its origins in the Constitutional, Hereditary, Representative Monarchy formed in Frostfall under the House of Tundrak, in Anthos. However, a period of in-fighting among the Grand Council and rebellions against Tundrak authority led to the gradual stripping away of the Grand Council's powers, eventually leading to the Absolute Hereditary Monarchy that the Mali'fenn maintain to this day. The common laws that are in place within the Princedom of Fenn in the modern era are made up by the Grand Council with the blessing of the populace of Fenn, and with the signature of the Grand Prince- the absolute monarch of the Princedom of Fenn. The laws in the Princedom and her cities are very progressive and free-thinking. Prejudice is illegal and in its worst forms could end up with execution.  
  
Punishments in the Plincedom of Fenn can be vewy hawsh fwom an outsidew's pewspective. Snow Ewves see theiw waws as sacwed, thewefowe encwoaching on the waws is a diwect diswespect to the Cwown, the Plincedom, and hew citizens. Fow non-citizens of the Plincedom, breaking any waw could cause the instant execution lithout tliaw by the pwopew militawy pewsonnew lithin the city at that point. Citizens of the Plincedom awe gwanted the light to a faiw tliaw by a membew of the Gwand Counciw, that usuawwy being the High Chancellow whose job is to ovewsee and manage the daiwy life of the Plincedom's citizens.
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Punishments in the Princedom of Fenn can be very harsh from an outsider's perspective. Snow Elves see their laws as sacred, therefore encroaching on the laws is a direct disrespect to the Crown, the Princedom, and her citizens. For non-citizens of the Princedom, breaking any law could cause the instant execution without trial by the proper military personnel within the city at that point. Citizens of the Princedom are granted the right to a fair trial by a member of the Grand Council, that usually being the High Chancellor whose job is to oversee and manage the daily life of the Princedom's citizens.
  
 
== History ==
 
== History ==
'''Pawt I: The Expeliment'''
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'''Part I: The Experiment'''
 
   
 
   
The tawe of the Mali’fenn begins lith the schismatic waw of the ancient Ewcihi’thiwwn of the [[High Elves]], ow the Siwvew City. The untouched visage of the would-be wulew of the Mali'ahewaw, [https://wikia.lordofthecraft.net/index.php?title=High_Elves#Lomal_and_the_Altar_of_Tayl Lomal], aftew the infewno died awound him duling his tliaw by fiwe had stunned the many Mali’thiwwn of the Siwvew Haww, among them a young weseawchew named Aewthos Thuln’diwaaw and those of his wabowatowy. They stood then as he cawwed fow fowwowews, a fiwe spawked in theiw heawts by the cwaims of ewevation and destiny, and joined Womaw. They would be among the fiwst of the Ewsiw’Paliw, the Swowds of the Hawbingew, the fwock of theiw pwophet.  As Womaw, who now cawwed himsewf the Ewanniw’Iwum, chose Aewthos to be among the fiwst to ascend the steps to his wowd awtaw and change his fowm, Aewthos would continue his weseawch in a spectaculaw way - to ask fow a change akin to that of the Gowden Poows that theiw pawents and gwandpawents had bathed in centulies befowe. Instead of gaining the fantasticaw fowm of a hawf-animaw, and instead of gaining vast magicaw wesistances, he would seek his vewsion of the compwetion of maehw’sae hiywun’ehya - to become what he would caww thiww’aw, pulity compwete. Physicawwy his eaws showtened and became mowe tliangulaw as the haiw awound it breached to a snow-white cowow. His eyes became a bright siwvew, and his skin pawed to just mowe than that of a ghost. His muscwes became mowe pwonounced, his awms toned and hands dextwous, and his height showtened to an even six feet. He, howevew, would not take up any of the twuly twansfowmative pwopewties that many othew Ewsiw’Paliw had chosen to take as he saw himsewf as the embodiment of physicaw pewfection.
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The tale of the Mali’fenn begins with the schismatic war of the ancient Elcihi’thilln of the [[High Elves]], or the Silver City. The untouched visage of the would-be ruler of the Mali'aheral, [https://wiki.lordofthecraft.net/index.php?title=High_Elves#Lomal_and_the_Altar_of_Tayl Lomal], after the inferno died around him during his trial by fire had stunned the many Mali’thilln of the Silver Hall, among them a young researcher named Aelthos Thuln’diraar and those of his laboratory. They stood then as he called for followers, a fire sparked in their hearts by the claims of elevation and destiny, and joined Lomal. They would be among the first of the Elsil’Parir, the Swords of the Harbinger, the flock of their prophet.  As Lomal, who now called himself the Elannil’Ilum, chose Aelthos to be among the first to ascend the steps to his word altar and change his form, Aelthos would continue his research in a spectacular way - to ask for a change akin to that of the Golden Pools that their parents and grandparents had bathed in centuries before. Instead of gaining the fantastical form of a half-animal, and instead of gaining vast magical resistances, he would seek his version of the completion of maehr’sae hiylun’ehya - to become what he would call thill’al, purity complete. Physically his ears shortened and became more triangular as the hair around it bleached to a snow-white color. His eyes became a bright silver, and his skin paled to just more than that of a ghost. His muscles became more pronounced, his arms toned and hands dextrous, and his height shortened to an even six feet. He, however, would not take up any of the truly transformative properties that many other Elsil’Parir had chosen to take as he saw himself as the embodiment of physical perfection.
 
   
 
   
His expeliment, then, was to question whethew the the use of the wowd awtaw would fundamentawwy change them, and to do so he would enlist his wabowatowy. His weseawchews, scientists, the spawse few mages of the wabowatowy, and theiw families would gathew at the awtaw one day and Womaw would change them one by one, gwanting them aww neawwy the same changes as Aewthos befowe them, lith slight individuaw modifications of eye and haiw cowow. Some had eyes a deep amethyst cowow, whiwe othews chose haiw a pawe bronde cowow instead of white. He saw them as famiwy, then, and they tested themsewves and each othew.
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His experiment, then, was to question whether the the use of the word altar would fundamentally change them, and to do so he would enlist his laboratory. His researchers, scientists, the sparse few mages of the laboratory, and their families would gather at the altar one day and Lomal would change them one by one, granting them all nearly the same changes as Aelthos before them, with slight individual modifications of eye and hair color. Some had eyes a deep amethyst color, while others chose hair a pale blonde color instead of white. He saw them as family, then, and they tested themselves and each other.
 
   
 
   
'''Pawt II: Pulity'''
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'''Part II: Purity'''
 
   
 
   
They would, howevew, soon be fowgotten by Womaw fow those he had changed into mowe exotic and powewful fowms, and by Walihei’s fowk fow theiw wack of connection to Womaw theweaftew. Indeed, though oliginawwy entwanced by theiw new fowms, the wack of change duling the stagnated conflict weft Aewthos disiwwusioned, and whiwst he had thwown in his pwovewbiaw wot lith the Ewsiw’Paliw, his peopwe lished to wetuln to theiw cousins and theiw pulpose of fowging theiw own destiny. He would, wate in one Snow’s Maiden night, send a message acwoss the waww asking fow wetuln. Months watew, they would enact theiw pwan on the thiwd night of what would be cawwed the Baww of the Centuly. As Womaw hosted pewhaps the most gwand baww the Siwvew City had evew seen, lith magicaw dispways faw beyond that which had come befowe, Aewthos and his band stowe away acwoss the wawds of the gweat waww put up to pwotect Walihei’s peopwe fwom Womaw’s, assisted by those of Walihei’s fowwowews that had been twying to undewmine Womaw’s infwuence.
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They would, however, soon be forgotten by Lomal for those he had changed into more exotic and powerful forms, and by Larihei’s folk for their lack of connection to Lomal thereafter. Indeed, though originally entranced by their new forms, the lack of change during the stagnated conflict left Aelthos disillusioned, and whilst he had thrown in his proverbial lot with the Elsil’Parir, his people wished to return to their cousins and their purpose of forging their own destiny. He would, late in one Snow’s Maiden night, send a message across the wall asking for return. Months later, they would enact their plan on the third night of what would be called the Ball of the Century. As Lomal hosted perhaps the most grand ball the Silver City had ever seen, with magical displays far beyond that which had come before, Aelthos and his band stole away across the wards of the great wall put up to protect Larihei’s people from Lomal’s, assisted by those of Larihei’s followers that had been trying to undermine Lomal’s influence.
 
   
 
   
They found themsewves quickwy isowated, howevew, as many of those that had once been theiw fliends now decwawed theiw fowms impule. Those that sought to join them theweaftew wewe a tenth of the numbew that had applied pweviouswy to the once-pwestigious wabowatowy, and indeed they found themsewves to be a diffewent definition of pule than theiw brethwen.
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They found themselves quickly isolated, however, as many of those that had once been their friends now declared their forms impure. Those that sought to join them thereafter were a tenth of the number that had applied previously to the once-prestigious laboratory, and indeed they found themselves to be a different definition of pure than their brethren.
 
   
 
   
Whiwe they had set themsewves back on the path of pwogwess as they had once known it, peace would not come to them easiwy. When Walihei cawwed upon Womaw fow a finaw debate and shot in fwont of theiw many fowwowews, and when Womaw’s suppowtews then broke thwough gweat waww’s wawds, they fwed lith theiw brethwen. They fwed thwough Tahn’s gweat pwains and ancient liwdewness, and when they came acwoss the powtaw, they too twusted in the missing Walihei and jumped into the powtaw.
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While they had set themselves back on the path of progress as they had once known it, peace would not come to them easily. When Larihei called upon Lomal for a final debate and shot in front of their many followers, and when Lomal’s supporters then broke through great wall’s wards, they fled with their brethren. They fled through Tahn’s great plains and ancient wilderness, and when they came across the portal, they too trusted in the missing Larihei and jumped into the portal.
 
   
 
   
'''Pawt III: Ice'''
+
'''Part III: Ice'''
 
   
 
   
When they found themsewves deep in the [[Aegis|Aegisian]] liwdewness, they wandewed sepawatewy fwom the many that would watew assimiwate into Waulelin. Instead, they would find themsewves in the deep Nowth, faw past the futule wocation of the Human city of Wintewfeww, whewe theiw changed bodies would not be cawwed a culse by theiw cousins. Hewe they found that they had indeed wost some of what had once made them Mali’ahewaw - theiw eyes had onwy fwecks of the deposits once vibrantwy gwoling lithin, and theiw seawch fow heawth hawted as soon as they had become accustomed to theiw "perfected" bodies.
+
When they found themselves deep in the [[Aegis]]ian wilderness, they wandered separately from the many that would later assimilate into Laurelin. Instead, they would find themselves in the deep North, far past the future location of the Human city of Winterfell, where their changed bodies would not be called a curse by their cousins. Here they found that they had indeed lost some of what had once made them Mali’aheral - their eyes had only flecks of the deposits once vibrantly glowing within, and their search for health halted as soon as they had become accustomed to their "perfected" bodies.
  
Instead they sought to defend themsewves fwom the constant linging lithin minds, the effects of the woss of the wowd awtaw. Fow decades, the men and women of the wabowatowy tested evewything they could, subjecting themsewves to intense twaining and wowk to deway what had taken the minds of theiw weakest. Indeed, deep in [[Aegis]]’ nowthewn tundwas, Aewthos seemed to be the onwy twuly sane one of them. Fow this weason, they would not scout faw past theiw fwozen wabowatowy untiw the advent of Ibrees, which fowced them to fwee south and into [[The Verge]] lith the west of the Descendants. In [[Asulon]], too, they seawched fow a cule fow decades lith littwe wuck befowe the continent was destwoyed in fiwe and fwood.
+
Instead they sought to defend themselves from the constant ringing within minds, the effects of the loss of the word altar. For decades, the men and women of the laboratory tested everything they could, subjecting themselves to intense training and work to delay what had taken the minds of their weakest. Indeed, deep in [[Aegis]]’ northern tundras, Aelthos seemed to be the only truly sane one of them. For this reason, they would not scout far past their frozen laboratory until the advent of Iblees, which forced them to flee south and into [[The Verge]] with the rest of the Descendants. In [[Asulon]], too, they searched for a cure for decades with little luck before the continent was destroyed in fire and flood.
 
   
 
   
Aewthos, whiwe a good weadew and smawt in coupling his peopwe, knew he would not be abre to howd theiw new culse at bay fow wong. He had swowwy found himsewf wess in contwow, and whiwe the changes of the wowd awtaw on him wewe smaww, he had stiww accepted Womaw's changes those many yeaws go. Though outwawdwy he was stiww the same gwand weadew his peopwe had awways seen, he fewt the wack of the awtaw eating at the edges of his mind. Fow Aewthos, though, he most chelished and cawed about his young and gwoling son. When his son showed to be undew the same mentaw stwain as he, Aewthos knew finawwy that fow theiw sulvivaw they must weave theiw wabowatowy. To find a cule fow his son and his kin, Aewthos and his two oliginaw wabowatowy managews seawched [[Anthos]] faw and lide befowe finawwy standing at a fwozen, bright brue wake faw beyond the Waww that miwwowed what had once kept them fwom being twue High Ewves. They had twavewed fow yeaws, and theiw liwws wewe aww but broken by theiw wack of success. Theiw wast wead had brought them to this wake, but they’d found it to be devoid of even the slightest wead. Hewe, as a tlibe of mutated Bohwa began to sulwound the gwoup, they finawwy cowwapsed. Aewthos, fow the thiwd time in his life aftew his change at the awtaw and weap into the powtaw, pwaced his life in the hands of a gweatew being than he. Hewe, despailing fow his son and theiw famiwy’s fates, he pwayed fow sawvation.
+
Aelthos, while a good leader and smart in coupling his people, knew he would not be able to hold their new curse at bay for long. He had slowly found himself less in control, and while the changes of the word altar on him were small, he had still accepted Lomal's changes those many years go. Though outwardly he was still the same grand leader his people had always seen, he felt the lack of the altar eating at the edges of his mind. For Aelthos, though, he most cherished and cared about his young and growing son. When his son showed to be under the same mental strain as he, Aelthos knew finally that for their survival they must leave their laboratory. To find a cure for his son and his kin, Aelthos and his two original laboratory managers searched [[Anthos]] far and wide before finally standing at a frozen, bright blue lake far beyond the Wall that mirrored what had once kept them from being true High Elves. They had traveled for years, and their wills were all but broken by their lack of success. Their last lead had brought them to this lake, but they’d found it to be devoid of even the slightest lead. Here, as a tribe of mutated Bohra began to surround the group, they finally collapsed. Aelthos, for the third time in his life after his change at the altar and leap into the portal, placed his life in the hands of a greater being than he. Here, despairing for his son and their family’s fates, he prayed for salvation.
 
   
 
   
'''Pawt IV: Fenn'''
+
'''Part IV: Fenn'''
 
   
 
   
Whethew by wuck ow by the liww of a highew being, they wewe saved that day. As the Bohwa cwosed in, the mountains fwaming the vawwey twembred and shook as gweat sheets of white thundewed down awound them, annihiwating the smaww awmy of Bohwa that had sulwounded them and subsiding enough by the time it weached them to onwy push them onto the ice coveling the wake.
+
Whether by luck or by the will of a higher being, they were saved that day. As the Bohra closed in, the mountains framing the valley trembled and shook as great sheets of white thundered down around them, annihilating the small army of Bohra that had surrounded them and subsiding enough by the time it reached them to only push them onto the ice covering the lake.
 
   
 
   
Awso, pewhaps because he sensed the avawanche, ow pewhaps of sheew wuck in passing, Wywvun, the Aengudaemon that had once fawwen to cowwuption, weawned of theiw sulvivaw, theiw dlive in seawching fow sanity. Dewving into Aewthos' hawf-mad mind, he pwessed himsewf in a vision to Aewthos, deliveling a vewdict - bind himsewf to the Wowd of the Deep Cowd and have his peopwe wetulned to sanity, ow condemn aww that had fowwowed him those many yeaws ago to the continuation of the painful spiwaw they had enduled. Aewthos made up his mind in a heawtbeat, and the effects wewe fewt the next.
+
Also, perhaps because he sensed the avalanche, or perhaps of sheer luck in passing, Wyrvun, the Aengudaemon that had once fallen to corruption, learned of their survival, their drive in searching for sanity. Delving into Aelthos' half-mad mind, he pressed himself in a vision to Aelthos, delivering a verdict - bind himself to the Lord of the Deep Cold and have his people returned to sanity, or condemn all that had followed him those many years ago to the continuation of the painful spiral they had endured. Aelthos made up his mind in a heartbeat, and the effects were felt the next.
 
   
 
   
When they wetulned to theiw wabowatowy, they wewe wewcomed lith gweat fanfawe. To theiw new saviow, Wywvun, they dedicated shlines, tempwes, even theiw wabowatowy to him, wenaming it to Fenn fow the cwystawline sheet that had covewed the wake, saving Aewthos' gwoup fwom death by Bohwa ow avawanche. They so twuly fowwowed theiw new wowd that they took to cawling themsewves Mali’fenn, and neithew Wywvun now Aewthos would stop them. Those joyous times, howevew, would not wast. Onwy thwee yeaws watew, Aewthos would pass in his sweep. He was given a gwand funewaw, lith a dispway of magic and peopwe none of them had seen since Ewcihi. It, howevew, waised the question of who would be the next head of those of the Deep Cowd. Thiww’aw, that notion which had sepawated them oliginawwy fwom the othew [[High Elves|Mali'aheral]] of the city, gave theiw answew - his son, he who had inhelited his fathew’s siwvew eyes and “perfected” featules. Thewe could be no othew.
+
When they returned to their laboratory, they were welcomed with great fanfare. To their new savior, Wyrvun, they dedicated shrines, temples, even their laboratory to him, renaming it to Fenn for the crystalline sheet that had covered the lake, saving Aelthos' group from death by Bohra or avalanche. They so truly followed their new lord that they took to calling themselves Mali’fenn, and neither Wyrvun nor Aelthos would stop them. Those joyous times, however, would not last. Only three years later, Aelthos would pass in his sleep. He was given a grand funeral, with a display of magic and people none of them had seen since Elcihi. It, however, raised the question of who would be the next head of those of the Deep Cold. Thill’al, that notion which had separated them originally from the other [[High Elves|Mali'aheral]] of the city, gave their answer - his son, he who had inherited his father’s silver eyes and “perfected” features. There could be no other.
 
   
 
   
They wewe a new peopwe, then, lith wawge numbews and a mew weadew. Aewthos II, whose oliginaw name is now wost to time, decwawed Fenn a Plincedom in honow of [[Malin]], onwy twue king of the Ewves. He became Gwand Plince, fow he was decwawed thiww’onn, bown of pulity. His peopwe, some now exhibiting the twaits of those who had joined watew wathew than those cweated, wowked to make theiw newfound Plincedom theiw plide, and Aewthos II would open the Plincedom to the outside wowwd.
+
They were a new people, then, with large numbers and a mew leader. Aelthos II, whose original name is now lost to time, declared Fenn a Princedom in honor of [[Malin]], only true king of the Elves. He became Grand Prince, for he was declared thill’onn, born of purity. His people, some now exhibiting the traits of those who had joined later rather than those created, worked to make their newfound Princedom their pride, and Aelthos II would open the Princedom to the outside world.
  
 
=== Cities ===
 
=== Cities ===
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| ''<span style="font-size:x-small;"> Citadel of Acael, Screenshot by seannie22</span>''
 
| ''<span style="font-size:x-small;"> Citadel of Acael, Screenshot by seannie22</span>''
 
|- style="background:#f55254; height:10px; text-align:center; vertical-align:center;"
 
|- style="background:#f55254; height:10px; text-align:center; vertical-align:center;"
|'''[The Citadew of Acaew]'''
+
|'''[The Citadel of Acael]'''
 
|}
 
|}
 
|-
 
|-
 
|}
 
|}
  
The Snow Ewves have awways inhabited castwe-cities made of bricks, quawtz and ice and have lived in tundwas, mountains, ow cowd foothiwws. Each time, theiw cities have become hawdew and hawdew to wocate lithout a guide, and now if chanced upon theiw gates awe heaviwy guawded. If you awe awwowed in, you liww be heaviwy monitowed. Whiwe in the past they hewd festivaws and wewe open to aww, now to the outside onwy heaviwy awmowed men and women wawking the wawws can be seen. Taww wawws of brick and white quawtz sulwounding spiwes decowated lith gwass and thanium awe genewawwy the appeawances of Fenn fowtwesses. They culwentwy live in [[Tahu'lareh]], a city in the nowtheast of [[Arcas]].
+
The Snow Elves have always inhabited castle-cities made of bricks, quartz and ice and have lived in tundras, mountains, or cold foothills. Each time, their cities have become harder and harder to locate without a guide, and now if chanced upon their gates are heavily guarded. If you are allowed in, you will be heavily monitored. While in the past they held festivals and were open to all, now to the outside only heavily armored men and women walking the walls can be seen. Tall walls of brick and white quartz surrounding spires decorated with glass and thanhium are generally the appearances of Fenn fortresses. They currently live in [[Tahu’lareh]], a city in the northeast of [[Arcas]].
  
 
==== Current ====
 
==== Current ====
*''Tahu'lareh''
+
*''N/A''
  
 
==== Previous ====
 
==== Previous ====
Atwas
+
Arcas
 +
*''Tahu'lareh''
 +
Atlas
 
*''Talar'ikur''
 
*''Talar'ikur''
 
Anthos
 
Anthos
 
*''Frostfall''
 
*''Frostfall''
 
*''Khazad'karrzark''
 
*''Khazad'karrzark''
The Flinge
+
The Fringe
 +
*''Okarn'fenn''
 +
Thales
 
*''Lindale''
 
*''Lindale''
 
*''New Lindale''
 
*''New Lindale''
Vaiwow
+
Vailor
 
*''Tar'sil''
 
*''Tar'sil''
 
*''Tennallar'fin''
 
*''Tennallar'fin''
Line 156: Line 155:
 
*''Nim'Lindel''
 
*''Nim'Lindel''
 
*''The Tundrak Palace''
 
*''The Tundrak Palace''
*''The Citadel of Acael''
+
*''The [[Citadel of Acael]]''
 
*''Velaris''
 
*''Velaris''
  
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The subrace is meant to be played according to pretty strict features lore-wise, so we’d recommend not taking as much artistic license in the skin and structural features of the character. This means white to pale blonde hair, pale skin, and slightly shorter than High Elf ears.}}
 
The subrace is meant to be played according to pretty strict features lore-wise, so we’d recommend not taking as much artistic license in the skin and structural features of the character. This means white to pale blonde hair, pale skin, and slightly shorter than High Elf ears.}}
 
----
 
----
Weviewed by WM: <nowiki>~~~~</nowiki>
+
Reviewed by LM: <nowiki>~~~~</nowiki>
  
 
== Random Tidbits ==
 
== Random Tidbits ==
* Snow Ewves awe a subrace!
+
* Snow Elves are a subrace!
* The Snow Ewves do not get awong weww lith theiw Ewven kin, histolicawwy speaking. Thus, they tend to be mowe isowationist, which is evident in theiw typicawwy wesewved pewsonalities.
+
* The Snow Elves do not get along well with their Elven kin, historically speaking. Thus, they tend to be more isolationist, which is evident in their typically reserved personalities.
  
 
{{Navtable_Races|class="mw-collapsible"}}
 
{{Navtable_Races|class="mw-collapsible"}}
<noinclude>[[Category:Races]]</noinclude>
+
<noinclude>[[Category:Snow Elves]]</noinclude>
[[Category:Lore-WIP]]
+
[[Category:Archive]]

Latest revision as of 21:20, 13 May 2022

circle info req sam.png
Attention! Snow Elves are no longer a race, but are a culture of normal Elves. If you would like to play a snow elf and need help, contact a community team member for assistance. Please keep this in mind as you read this page.
Snow Elf
Snelf.png
Category: Elf
Weight: 130 - 175 lbs
Height: 5'6" - 6'2" ft
Eye Color: Silver, Blue, Purple, or Green
Hair Color: White, Silver, Blonde, or Pale Blonde

The Mali'fenn [1], or Snow Elves, are Elves in ancient times of High Elven blood before being altered by Lomal's World Altar. After the first snow elves were altered and experienced insanity they were pitied by a passing aengul, The Lord of the Deep Cold, Wyvrun he sought a people to populate his mortal domain, Hesin’fin. For the land was harsh, and its occupants few. Thus a contract was made between Aelthos and Wyvrun, sanity in exchange for stewarding his lands.

The Snow Elves are a militant subrace of Elves devoted to their own people and to the Aengul they worship, Wyrvun. Due to the long history of war, persecution, and genocide that the Snow Elves have endured, they are cordial but cold to all but those of their distant, isolated Princedom - the Princedom of Fenn.

Physical Attributes

SNELF Render.png

The Mali’fenn are generally around 5'7 and 6' tall and have muscular builds on average, results of their time passing through the World Altar. The average Mali’fenn has a hair color ranging from white to pale blonde, with any darker color being unheard of. Their eye colors range from white-silver to hyper blue, to a deep amethyst and everything in between. Any other eye colors indicate mixed-blood with either High Elves or other races, which is not necessarily frowned upon. They lack much of the inherent magical prowess formerly exhibited by their brethren, though they are by no means unable to use magic. Their high cheekbones and angular faces have been softened, somewhat, though their ears ranging from two to four inches in length have become sharpened and angled.

Aging

The Snow Elves enjoy the same benefits of a long lifespan as most of the Elves do, though very few Snow Elves make it to the age of natural death found in Elves due to the massacres of the past. The average age for a Snow Elf is in their 100's, and many Snow Elves are thought to go insane around the ages of 600-700.

Curses

See: Curse of the Elves.

Culture

The Snow Elves are a fairly isolationist people. Education and equality are the main priority of the Princedom. Gender and race do not come into any factors inside the Citadel and Princedom cities as all citizens are protected by the laws. It's clear to see the Mali'Fenn military activity inside the citadel itself. Men and women join the military and may start training at the age of 15 to become an officer and enter battle by the age of fifty.

People living in the Citadel live comfortable in pre-furnished rooms and able to take any jobs from kitchen staff to university professor. Snow Elves and the citizens trust the government to guide them but are allowed to freely speak out of or against it. The Grand Council listens to the citizens and makes laws or change some depending on what they see is best for the citizen. Democracy is looked down upon as they see it as a majority of the people disregarding a minority, therefore complaints are given to the council directly and they will act on it. Decorating your body is a common thing in their society. Tattoos depicting Houses, families or the Fenn God Wyrvun are a common sight. The Mali'Fenn like to wear more constraining clothing, usually with shorter sleeves. Ornate armour made from expensive materials is very common for Snow Elves, as they want to enjoy everything that life has to offer. The community in the Citadel is very close together. Asking the Council for materials or tools is not unheard of- in fact it's encouraged. The citizens of the Citadel like to take care of each other because, at many times in the history of the Princedom, the only people who backed them up were each other.

Thill’al - The belief of the Mali’fenn that they have achieved thill’al, or complete purity, has given them an attitude of sympathetic benevolence. They had become perfection itself and needed no validation of it. Therefore, while not outwardly cold to outsiders like their cousins, they would be far less likely to fall to impurity, and for their children to show the signs of it. Their governmental policy is made to reflect this, with open entry and citizenship but the highest leadership positions almost always being taken by those of Fenn. Anti racism and general discrimination laws are in place to protect all the citizens of the Princedom, with punishment for committing such terrible crimes can range from a fine up to banishment.

Chul o’tilru - The saying chul o’tilru, or “to serve as a must”, comes from Aelthos’ legendary meeting with Wyrvun far past Anthos’ Wall. For they are the chosen of Wyrvun, in return for their great boons they must serve the Aengul. It is the cultural understanding that all Mali’fenn must serve the Mali’fenn people as a whole, and Wyrvun, typically through military service. The concept is an acknowledgment of the Snow Elves’ existence as a militaristic society in which all Mali’fenn are expected to engage in soldiering and be proficient in its practice.

Wyrvun I’ayla - Wyrvun I’ayla, or “Wyrvun is good”, is the now-traditional cultural goodbye of the Mali’fenn. It represents a complete faith in their patron, and in the knowledge, they will continue to live well. It is also often used as a war cry by the Ivae’fenn and Wyrvunic worshippers as a whole.

Elcihi’fenn - The city of snow, this is meant to mirror the Elcihi’thilln which they once inhabited. The Princedom always lives within a single, centralized city, their only other settlements being farming colonies. Central to their cities are often great temples to Wyrvun containing vast libraries. The cities of Fenn are built of marble and stone, with many areas decorated with lapis in reference to the chilling thanhium ore.

Literature

Snow Elven literature is rarely a pastime and much more often used simply to document history or as a means of propaganda among the culture's populace. They have always kept tomes of history so that their numerous losses would not be forgotten. Their writing is often fluid and well-versed, though literature of the culture is hard to find, as the codexes of their history are held almost exclusively by the head bloodlines.

Religion

The Wyrvunic Contract

The basis of our worship is on the Wyrvunic Contact and the pago’taliame. In saving Mali’Fenn from insanity, our lives are indebted to Wyrvun. Whilst not originally religious, they bound their fate to Wyrvun, thus both saving them and giving themselves away as a race. They worship him not as a god, and the religion is under a government body known as the Branches. The Pago’taliame is the sacred site of the religion as the gift of Wyvurn and thus ‘The branches’ are used to represent the sectors of the religion that priests and priestesses chose to follow to orientate their paths of worship. There are five branches to follow; knowledge, Art, Justice, War and Peace. Within these branches are separate chains of power in which acolytes are also trained in both the religion and the branche’s respective skills. The Faith is directed by a High Priestess, which is a position within the Grand Council, and five leaders within the branches.

Law

The Snow Elven nation, the Princedom of Fenn, has its origins in the Constitutional, Hereditary, Representative Monarchy formed in Frostfall under the House of Tundrak, in Anthos. However, a period of in-fighting among the Grand Council and rebellions against Tundrak authority led to the gradual stripping away of the Grand Council's powers, eventually leading to the Absolute Hereditary Monarchy that the Mali'fenn maintain to this day. The common laws that are in place within the Princedom of Fenn in the modern era are made up by the Grand Council with the blessing of the populace of Fenn, and with the signature of the Grand Prince- the absolute monarch of the Princedom of Fenn. The laws in the Princedom and her cities are very progressive and free-thinking. Prejudice is illegal and in its worst forms could end up with execution.

Punishments in the Princedom of Fenn can be very harsh from an outsider's perspective. Snow Elves see their laws as sacred, therefore encroaching on the laws is a direct disrespect to the Crown, the Princedom, and her citizens. For non-citizens of the Princedom, breaking any law could cause the instant execution without trial by the proper military personnel within the city at that point. Citizens of the Princedom are granted the right to a fair trial by a member of the Grand Council, that usually being the High Chancellor whose job is to oversee and manage the daily life of the Princedom's citizens.

History

Part I: The Experiment

The tale of the Mali’fenn begins with the schismatic war of the ancient Elcihi’thilln of the High Elves, or the Silver City. The untouched visage of the would-be ruler of the Mali'aheral, Lomal, after the inferno died around him during his trial by fire had stunned the many Mali’thilln of the Silver Hall, among them a young researcher named Aelthos Thuln’diraar and those of his laboratory. They stood then as he called for followers, a fire sparked in their hearts by the claims of elevation and destiny, and joined Lomal. They would be among the first of the Elsil’Parir, the Swords of the Harbinger, the flock of their prophet. As Lomal, who now called himself the Elannil’Ilum, chose Aelthos to be among the first to ascend the steps to his word altar and change his form, Aelthos would continue his research in a spectacular way - to ask for a change akin to that of the Golden Pools that their parents and grandparents had bathed in centuries before. Instead of gaining the fantastical form of a half-animal, and instead of gaining vast magical resistances, he would seek his version of the completion of maehr’sae hiylun’ehya - to become what he would call thill’al, purity complete. Physically his ears shortened and became more triangular as the hair around it bleached to a snow-white color. His eyes became a bright silver, and his skin paled to just more than that of a ghost. His muscles became more pronounced, his arms toned and hands dextrous, and his height shortened to an even six feet. He, however, would not take up any of the truly transformative properties that many other Elsil’Parir had chosen to take as he saw himself as the embodiment of physical perfection.

His experiment, then, was to question whether the the use of the word altar would fundamentally change them, and to do so he would enlist his laboratory. His researchers, scientists, the sparse few mages of the laboratory, and their families would gather at the altar one day and Lomal would change them one by one, granting them all nearly the same changes as Aelthos before them, with slight individual modifications of eye and hair color. Some had eyes a deep amethyst color, while others chose hair a pale blonde color instead of white. He saw them as family, then, and they tested themselves and each other.

Part II: Purity

They would, however, soon be forgotten by Lomal for those he had changed into more exotic and powerful forms, and by Larihei’s folk for their lack of connection to Lomal thereafter. Indeed, though originally entranced by their new forms, the lack of change during the stagnated conflict left Aelthos disillusioned, and whilst he had thrown in his proverbial lot with the Elsil’Parir, his people wished to return to their cousins and their purpose of forging their own destiny. He would, late in one Snow’s Maiden night, send a message across the wall asking for return. Months later, they would enact their plan on the third night of what would be called the Ball of the Century. As Lomal hosted perhaps the most grand ball the Silver City had ever seen, with magical displays far beyond that which had come before, Aelthos and his band stole away across the wards of the great wall put up to protect Larihei’s people from Lomal’s, assisted by those of Larihei’s followers that had been trying to undermine Lomal’s influence.

They found themselves quickly isolated, however, as many of those that had once been their friends now declared their forms impure. Those that sought to join them thereafter were a tenth of the number that had applied previously to the once-prestigious laboratory, and indeed they found themselves to be a different definition of pure than their brethren.

While they had set themselves back on the path of progress as they had once known it, peace would not come to them easily. When Larihei called upon Lomal for a final debate and shot in front of their many followers, and when Lomal’s supporters then broke through great wall’s wards, they fled with their brethren. They fled through Tahn’s great plains and ancient wilderness, and when they came across the portal, they too trusted in the missing Larihei and jumped into the portal.

Part III: Ice

When they found themselves deep in the Aegisian wilderness, they wandered separately from the many that would later assimilate into Laurelin. Instead, they would find themselves in the deep North, far past the future location of the Human city of Winterfell, where their changed bodies would not be called a curse by their cousins. Here they found that they had indeed lost some of what had once made them Mali’aheral - their eyes had only flecks of the deposits once vibrantly glowing within, and their search for health halted as soon as they had become accustomed to their "perfected" bodies.

Instead they sought to defend themselves from the constant ringing within minds, the effects of the loss of the word altar. For decades, the men and women of the laboratory tested everything they could, subjecting themselves to intense training and work to delay what had taken the minds of their weakest. Indeed, deep in Aegis’ northern tundras, Aelthos seemed to be the only truly sane one of them. For this reason, they would not scout far past their frozen laboratory until the advent of Iblees, which forced them to flee south and into The Verge with the rest of the Descendants. In Asulon, too, they searched for a cure for decades with little luck before the continent was destroyed in fire and flood.

Aelthos, while a good leader and smart in coupling his people, knew he would not be able to hold their new curse at bay for long. He had slowly found himself less in control, and while the changes of the word altar on him were small, he had still accepted Lomal's changes those many years go. Though outwardly he was still the same grand leader his people had always seen, he felt the lack of the altar eating at the edges of his mind. For Aelthos, though, he most cherished and cared about his young and growing son. When his son showed to be under the same mental strain as he, Aelthos knew finally that for their survival they must leave their laboratory. To find a cure for his son and his kin, Aelthos and his two original laboratory managers searched Anthos far and wide before finally standing at a frozen, bright blue lake far beyond the Wall that mirrored what had once kept them from being true High Elves. They had traveled for years, and their wills were all but broken by their lack of success. Their last lead had brought them to this lake, but they’d found it to be devoid of even the slightest lead. Here, as a tribe of mutated Bohra began to surround the group, they finally collapsed. Aelthos, for the third time in his life after his change at the altar and leap into the portal, placed his life in the hands of a greater being than he. Here, despairing for his son and their family’s fates, he prayed for salvation.

Part IV: Fenn

Whether by luck or by the will of a higher being, they were saved that day. As the Bohra closed in, the mountains framing the valley trembled and shook as great sheets of white thundered down around them, annihilating the small army of Bohra that had surrounded them and subsiding enough by the time it reached them to only push them onto the ice covering the lake.

Also, perhaps because he sensed the avalanche, or perhaps of sheer luck in passing, Wyrvun, the Aengudaemon that had once fallen to corruption, learned of their survival, their drive in searching for sanity. Delving into Aelthos' half-mad mind, he pressed himself in a vision to Aelthos, delivering a verdict - bind himself to the Lord of the Deep Cold and have his people returned to sanity, or condemn all that had followed him those many years ago to the continuation of the painful spiral they had endured. Aelthos made up his mind in a heartbeat, and the effects were felt the next.

When they returned to their laboratory, they were welcomed with great fanfare. To their new savior, Wyrvun, they dedicated shrines, temples, even their laboratory to him, renaming it to Fenn for the crystalline sheet that had covered the lake, saving Aelthos' group from death by Bohra or avalanche. They so truly followed their new lord that they took to calling themselves Mali’fenn, and neither Wyrvun nor Aelthos would stop them. Those joyous times, however, would not last. Only three years later, Aelthos would pass in his sleep. He was given a grand funeral, with a display of magic and people none of them had seen since Elcihi. It, however, raised the question of who would be the next head of those of the Deep Cold. Thill’al, that notion which had separated them originally from the other Mali'aheral of the city, gave their answer - his son, he who had inherited his father’s silver eyes and “perfected” features. There could be no other.

They were a new people, then, with large numbers and a mew leader. Aelthos II, whose original name is now lost to time, declared Fenn a Princedom in honor of Malin, only true king of the Elves. He became Grand Prince, for he was declared thill’onn, born of purity. His people, some now exhibiting the traits of those who had joined later rather than those created, worked to make their newfound Princedom their pride, and Aelthos II would open the Princedom to the outside world.

Cities

acael.jpg
Citadel of Acael, Screenshot by seannie22
[The Citadel of Acael]

The Snow Elves have always inhabited castle-cities made of bricks, quartz and ice and have lived in tundras, mountains, or cold foothills. Each time, their cities have become harder and harder to locate without a guide, and now if chanced upon their gates are heavily guarded. If you are allowed in, you will be heavily monitored. While in the past they held festivals and were open to all, now to the outside only heavily armored men and women walking the walls can be seen. Tall walls of brick and white quartz surrounding spires decorated with glass and thanhium are generally the appearances of Fenn fortresses. They currently live in Tahu’lareh, a city in the northeast of Arcas.

Current

  • N/A

Previous

Arcas

  • Tahu'lareh

Atlas

  • Talar'ikur

Anthos

  • Frostfall
  • Khazad'karrzark

The Fringe

  • Okarn'fenn

Thales

  • Lindale
  • New Lindale

Vailor

  • Tar'sil
  • Tennallar'fin

Axios



Full Lore

The Experiment

The tale of the Mali’fenn begins with the schismatic war of the ancient Elcihi’thilln of the High Elves, or the Silver City. The untouched visage of the would-be ruler of the Mali'aheral, Lomal, after the inferno died around him during his trial by fire had stunned the many Mali’thilln of the Silver Hall, among them a young researcher named Aelthos Thuln’diraar and those of his laboratory. They stood then as he called for followers, a fire sparked in their hearts by the claims of elevation and destiny, and joined Lomal. They would be among the first of the Elsil’Parir, the Swords of the Harbinger, the flock of their prophet. As Lomal, who now called himself the Elannil’Ilum, chose Aelthos to be among the first to ascend the steps to his word altar and change his form, Aelthos would continue his research in a spectacular way - to ask for a change akin to that of the Golden Pools that their parents and grandparents had bathed in centuries before. Instead of gaining the fantastical form of a half-animal, and instead of gaining vast magical resistances, he would seek his version of the completion of maehr’sae hiylun’ehya - to become what he would call thill’al, purity complete. Physically his ears shortened and became more triangular as the hair around it bleached to a snow-white color. His eyes became a bright silver, and his skin paled to just more than that of a ghost. His muscles became more pronounced, his arms toned and hands dextrous, and his height shortened to an even six feet. He, however, would not take up any of the truly transformative properties that many other Elsil’Parir had chosen to take as he saw himself as the embodiment of physical perfection.

His experiment, then, was to question whether the the use of the word altar would fundamentally change them, and to do so he would enlist his laboratory. His researchers, scientists, the sparse few mages of the laboratory, and their families would gather at the altar one day and Lomal would change them one by one, granting them all nearly the same changes as Aelthos before them, with slight individual modifications of eye and hair color. Some had eyes a deep amethyst color, while others chose hair a pale blonde color instead of white. He saw them as family, then, and they tested themselves and each other.

Purity

They would, however, soon be forgotten by Lomal for those he had changed into more exotic and powerful forms, and by Larihei’s folk for their lack of connection to Lomal thereafter. Indeed, though originally entranced by their new forms, the lack of change during the stagnated conflict left Aelthos disillusioned, and whilst he had thrown in his proverbial lot with the Elsil’Parir, his people wished to return to their cousins and their purpose of forging their own destiny. He would, late in one Snow’s Maiden night, send a message across the wall asking for return. Months later, they would enact their plan on the third night of what would be called the Ball of the Century. As Lomal hosted perhaps the most grand ball the Silver City had ever seen, with magical displays far beyond that which had come before, Aelthos and his band stole away across the wards of the great wall put up to protect Larihei’s people from Lomal’s, assisted by those of Larihei’s followers that had been trying to undermine Lomal’s influence.

They found themselves quickly isolated, however, as many of those that had once been their friends now declared their forms impure. Those that sought to join them thereafter were a tenth of the number that had applied previously to the once-prestigious laboratory, and indeed they found themselves to be a different definition of pure than their brethren.

While they had set themselves back on the path of progress as they had once known it, peace would not come to them easily. When Larihei called upon Lomal for a final debate and shot in front of their many followers, and when Lomal’s supporters then broke through great wall’s wards, they fled with their brethren. They fled through Tahn’s great plains and ancient wilderness, and when they came across the portal, they too trusted in the missing Larihei and jumped into the portal.

Ice

When they found themselves deep in the Aegisian wilderness, they wandered separately from the many that would later assimilate into Laurelin. Instead, they would find themselves in the deep North, far past the future location of the Human city of Winterfell, where their changed bodies would not be called a curse by their cousins. Here they found that they had indeed lost some of what had once made them Mali’aheral - their eyes had only flecks of the deposits once vibrantly glowing within, and their search for health halted as soon as they had become accustomed to their "perfected" bodies.

Instead they sought to defend themselves from the constant ringing within minds, the effects of the loss of the word altar. For decades, the men and women of the laboratory tested everything they could, subjecting themselves to intense training and work to delay what had taken the minds of their weakest. Indeed, deep in Aegis’ northern tundras, Aelthos seemed to be the only truly sane one of them. For this reason, they would not scout far past their frozen laboratory until the advent of Iblees, which forced them to flee south and into the Verge with the rest of the Descendants. In Asulon, too, they searched for a cure for decades with little luck before the continent was destroyed in fire and flood.

Aelthos, while a good leader and smart in coupling his people, knew he would not be able to hold their new curse at bay for long. He had slowly found himself less in control, and while the changes of the word altar on him were small, he had still accepted Lomal's changes those many years go. Though outwardly he was still the same grand leader his people had always seen, he felt the lack of the altar eating at the edges of his mind. For Aelthos, though, he most cherished and cared about his young and growing son. When his son showed to be under the same mental strain as he, Aelthos knew finally that for their survival they must leave their laboratory. To find a cure for his son and his kin, Aelthos and his two original laboratory managers searched Anthos far and wide before finally standing at a frozen, bright blue lake far beyond the Wall that mirrored what had once kept them from being true High Elves. They had travelled for years, and their wills were all but broken by their lack of success. Their last lead had brought them to this lake, but they’d found it to be devoid of even the slightest lead. Here, as a tribe of mutated Bohra began to surround the group, they finally collapsed. Aelthos, for the third time in his life after his change at the altar and leap into the portal, placed his life in the hands of a greater being than he. Here, despairing for his son and their family’s fates, he prayed for salvation.

Fenn

Whether by luck or by the will of a higher being, they were saved that day. As the Bohra closed in, the mountains framing the valley trembled and shook as great sheets of white thundered down around them, annihilating the small army of Bohra that had surrounded them and subsiding enough by the time it reached them to only push them onto the ice covering the lake.

Also, perhaps because he sensed the avalanche, or perhaps of sheer luck in passing, Wyrvun, the Aengudaemon that had once fallen to corruption, learned of their survival, their drive in searching for sanity. Delving into Aelthos' half-mad mind, he pressed himself in a vision to Aelthos, delivering a verdict - bind himself to the Lord of the Deep Cold and have his people returned to sanity, or condemn all that had followed him those many years ago to the continuation of the painful spiral they had endured. Aelthos made up his mind in a heartbeat, and the effects were felt the next.

When they returned to their laboratory, they were welcomed with great fanfare. To their new savior, Wyrvun, they dedicated shrines, temples, even their laboratory to him, renaming it to Fenn for the crystalline sheet that had covered the lake, saving Aelthos' group from death by Bohra or avalanche. They so truly followed their new lord that they took to calling themselves Mali’fenn, and neither Wyrvun nor Aelthos would stop them. Those joyous times, however, would not last. Only three years later, Aelthos would pass in his sleep. He was given a grand funeral, with a display of magic and people none of them had seen since Elcihi. It, however, raised the question of who would be the next head of those of the Deep Cold. Thill’al, that notion which had separated them originally from the other Mali’aheral of the city, gave their answer - his son, he who had inherited his father’s silver eyes and “perfected” features. There could be no other.

They were a new people, then, with large numbers and a mew leader. Aelthos II, whose original name is now lost to time, declared Fenn a Princedom in honor of Malin, only true king of the Elves. He became Grand Prince, for he was declared thill’onn, born of purity. His people, some now exhibiting the traits of those who had joined later rather than those created, worked to make their newfound Princedom their pride, and Aelthos II would open the Princedom to the outside world.

Features

The Mali’fenn are generally 6’ even and have muscular builds on average, and while many of the original ilk were changed by Lomal, many of them also have mixed High Elven blood. The average Mali’fenn has a hair color ranging from white to pale blonde, though light brown hair is not completely unheard of. Their eye colors range from white-silver, to hyper blue, to a deep amethyst and everything in between. Any other eye colors indicate mixed-blood with either High Elves or other races, though is not necessarily frowned upon. They lack much of the inherent magical prowess formerly exhibited by their brethren, though they are by no means unable to use magic. Their high cheekbones and angular faces have been softened, somewhat, though their ears ranging from two to four inches in length have become sharpened and angled. Perhaps because of the world altar’s effects, the Mali’fenn have a lower birthrate outside of their race, with interbreeding even between them and other Elves made less likely. Though all Elves eventually go mad with age, the Mali'fenn are particularly susceptible to this particular aspect of the Elves. While a normal Elf's mind begins to unravel around the age of 1000, a Snow Elf's will begin nearly half a millennia earlier, at the age of 600.

OOC Guidelines

Pregnancy: Roll out of 100, 95-100/100 meaning pregnancy. If with non-Snow Elf, roll out of 100, with 97-100/100 meaning pregnancy. This is partially to make sure we all follow the same guidelines.

Magic and Physical Prowess: It is recommended that a Snow Elf be played as more powerful physically than the average Elf, but that their ability to use magic is greatly weakened. Even if one were to devote their entire life to magic, it is our recommendation never to go over 1 main and 3 subtypes for magic.

Age: The oldest living Mali'fenn, as of this post, is dated to 193 years old, or the age of the Princedom on the server. It is recommended that you play a character at or below this age. We will be removing our current age restriction, but please remember that any Snow Elf above 600 years old will have their mind unravel, and by 650 would be fully insane.

The subrace is meant to be played according to pretty strict features lore-wise, so we’d recommend not taking as much artistic license in the skin and structural features of the character. This means white to pale blonde hair, pale skin, and slightly shorter than High Elf ears.




Reviewed by LM: ~~~~

Random Tidbits

  • Snow Elves are a subrace!
  • The Snow Elves do not get along well with their Elven kin, historically speaking. Thus, they tend to be more isolationist, which is evident in their typically reserved personalities.
Playable Races & Creatures
Human Heartlander · Highlander · Farfolk · Adunian
Dwarves Mountain Dwarf · Cave Dwarf · Forest Dwarf · Dark Dwarf
Elves Wood Elf · High Elf · Dark Elf
Orcs Goblin · Uruks
Other Races Halfling
Creatures Kharajyr · Olog · Atronach · Golem · Izkuthii · Nephilim