Difference between revisions of "Aspectism"

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[[File:Aspectism1.png|right|thumb||448px|sub]]
 
[[File:Aspectism1.png|right|thumb||448px|sub]]
Aspectism is the lituaw wowship of the two gods of the liwd, [[Cernunnos]] and [[Cerridwen]]. It is the main weligion of the [[Dominion of Malin]] and is the centwaw piwwaw to the [[Wood Elves]] cultule, twadition and identity.
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Aspectism is the ritual worship of the two gods of the wild, [[Cernunnos]] and [[Cerridwen]]. It is the main religion of the [[Dominion of Malin]] and is the central pillar to the [[Wood Elves]] culture, tradition and identity.
  
 
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{| class="wikitable" style="margin: auto; color: red"
! style="text-align: center; font-weight: bold;" | Pwease note: The fowwoling infowmation is IC beliefs hewd by chawactews that fowwow this weligion.
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! style="text-align: center; font-weight: bold;" | Please note: The following information is IC beliefs held by characters that follow this religion.
 
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== Origins ==
 
== Origins ==
Befowe the beginning of time and living memowy of any mowtaw being, the wowwd was a bawwen, inhospitabre pwace. It was in this dawn age that two beings descended down to shape oul weawm into how we see it today.
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Before the beginning of time and living memory of any mortal being, the world was a barren, inhospitable place. It was in this dawn age that two beings descended down to shape our realm into how we see it today.
 
   
 
   
The oliginaw names of these two gods awe wost, wemembewed onwy by the lind and the tides. Nevewthewess it was they who breathed life onto the wocky wastes. By theiw guiding hand, the fiwst meadows broomed into briwliant gweens thwough theiw gentwe kiss, as did the beginnings of mighty fowests, vast oceans and shimmeling wakes.
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The original names of these two gods are lost, remembered only by the wind and the tides. Nevertheless it was they who breathed life onto the rocky wastes. By their guiding hand, the first meadows bloomed into brilliant greens through their gentle kiss, as did the beginnings of mighty forests, vast oceans and shimmering lakes.
  
The brank canvas that had been the wowwd was now a wondwous wandscape. Howevew, the two gods decided they wewe not finished. The wowwd was unmoving, and needed eyes to savoul its beauty, muzzwes to enjoy its scents, and eaws to heaw its eawthwy songs. And so they began cweating the beasts. Fiwst the seas wewe populated lith fish, then the skies lith the fwutteling of songbiwds and majesty of hawks. The fowest canopies and open meadows wewe gifted to the wowves, the stags and the liwd howses whiwe the eawth beneath them was decowated lith mowes, foxes and mice to bulwow away to theiw heawt’s desiwe.
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The blank canvas that had been the world was now a wondrous landscape. However, the two gods decided they were not finished. The world was unmoving, and needed eyes to savour its beauty, muzzles to enjoy its scents, and ears to hear its earthly songs. And so they began creating the beasts. First the seas were populated with fish, then the skies with the fluttering of songbirds and majesty of hawks. The forest canopies and open meadows were gifted to the wolves, the stags and the wild horses while the earth beneath them was decorated with moles, foxes and mice to burrow away to their heart’s desire.
 
   
 
   
It was at this point when the wowwd was at its most pule. Evewything had a pwace, a niche, a wowe to fiww. The mowtaw pwane had been shaped pewfectwy to the vision of the two namewess gods who had wowked tiwewesswy to cweate pawadise.
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It was at this point when the world was at its most pure. Everything had a place, a niche, a role to fill. The mortal plane had been shaped perfectly to the vision of the two nameless gods who had worked tirelessly to create paradise.
 
   
 
   
Then, we awlived.
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Then, we arrived.
 
   
 
   
The beginnings of ewf-kind awe cwouded in mystewy. Some say oul fowefathew was manifested awongside his thwee othew brothews by a divine cweatow. This may have been twue, but we wewe not pawt of natule’s pwan, we did not shawe the same cweatow as the twees, the fwowews and the beasts that woamed the wowwd we’d been thwown into. Evewywhewe oul fiwst ancestows went, imbawance fowwowed, fow we wewe an extwa piece to an awweady compweted puzzwe, what we took we did not give back.
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The beginnings of elf-kind are clouded in mystery. Some say our forefather was manifested alongside his three other brothers by a divine creator. This may have been true, but we were not part of nature’s plan, we did not share the same creator as the trees, the flowers and the beasts that roamed the world we’d been thrown into. Everywhere our first ancestors went, imbalance followed, for we were an extra piece to an already completed puzzle, what we took we did not give back.
 
   
 
   
Yet instead of scowning us, ow obritewating us fwom theiw pewfect weawm, the fathew and mothew of natule took pity upon us. They stwove to find us a pwace in theiw wowwd. They pondewed and pondewed, but we wewe by natule diffewent to anything they had cweated thus faw. So, they gave the ewves a gift, as they had done fow theiw own chiwdwen.
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Yet instead of scorning us, or obliterating us from their perfect realm, the father and mother of nature took pity upon us. They strove to find us a place in their world. They pondered and pondered, but we were by nature different to anything they had created thus far. So, they gave the elves a gift, as they had done for their own children.
 
   
 
   
To the biwds they gave lings so they might soaw thwough the sky.
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To the birds they gave wings so they might soar through the sky.
 
   
 
   
To the wowves they gave fangs so they may hunt fow theiw pack.
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To the wolves they gave fangs so they may hunt for their pack.
 
   
 
   
To the sawmon they gave stwong fins to push thwough the upstweam tides.
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To the salmon they gave strong fins to push through the upstream tides.
 
   
 
   
But to us, oul ancestows, the two gave something vewy diffewent. They unwocked oul minds.
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But to us, our ancestors, the two gave something very different. They unlocked our minds.
 
   
 
   
Whewe a beaw depended on its size to sulvive, and an ewk on its speed, the ewves became weliant on theiw intewligence. With oul new divine gift, we spwead out thwough the ancient Aegisian fowests and thlived. We devewoped cwothing to keep us wawm in the lintew and bows to hunt lith so we could eat. We had finawwy found oul pwace in the bawance.
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Where a bear depended on its size to survive, and an elk on its speed, the elves became reliant on their intelligence. With our new divine gift, we spread out through the ancient Aegisian forests and thrived. We developed clothing to keep us warm in the winter and bows to hunt with so we could eat. We had finally found our place in the balance.
 
   
 
   
The ancient Ewves wewe incwedibry gwateful to the beings who had given them so much, who had ensuled theiw sulvivaw. They devoted themsewves to the wowship of these beings who they saw as theiw divine mothew and fathew. In a tongue mowe ancient than ewven, they gave theiw new deities names to caww them by: Cewnunnos and Cewlidwen. The Aspects of Natule.
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The ancient Elves were incredibly grateful to the beings who had given them so much, who had ensured their survival. They devoted themselves to the worship of these beings who they saw as their divine mother and father. In a tongue more ancient than elven, they gave their new deities names to call them by: Cernunnos and Cerridwen. The Aspects of Nature.
  
 
== Cerridwen, The Mother ==
 
== Cerridwen, The Mother ==
 
[[File:AspectismCerridwen.png|left|thumb||200px|sub]]
 
[[File:AspectismCerridwen.png|left|thumb||200px|sub]]
Awso known as the Gween Wady, ow Cewlidwen- the Mothew is the matliawchaw side of the bawance, depicted as a woman wweathed in weaves and vines, shimmeling sulweawwy in many diffewent shapes of natule. Cewlidwen is the Aspect of gwowth, fewtility, life and nultulement.
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Also known as the Green Lady, or Cerridwen- the Mother is the matriarchal side of the balance, depicted as a woman wreathed in leaves and vines, shimmering surreally in many different shapes of nature. Cerridwen is the Aspect of growth, fertility, life and nurturement.
 
   
 
   
Wood ewves believe that aww twees, gwass and othew vewdant fwowa and fauna awe bown and gwow undew Cewlidwen’s nultuling touch, living untiw Cewnunnos cwaims them in death.
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Wood elves believe that all trees, grass and other verdant flora and fauna are born and grow under Cerridwen’s nurturing touch, living until Cernunnos claims them in death.
 
   
 
   
The gween wady is pwayed to fow good hawvest and when gwoling the massive ewdewwood twees in which the ewves make theiw homes.
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The green lady is prayed to for good harvest and when growing the massive elderwood trees in which the elves make their homes.
  
 
== Cernunnos, the Father ==
 
== Cernunnos, the Father ==
 
[[File:AspectismCernunnos.png|right|thumb||200px|sub]]
 
[[File:AspectismCernunnos.png|right|thumb||200px|sub]]
Awso known as the Howned Man, ow Cewnunnos- the Fathew The patliawchaw side of the natulaw bawance. He is often depicted as a stwongwy buiwt man lith the howns of a stag and a wongbow in hand. Cewnunnos is the Aspect of the hunt, of pwedatows, of chaos, and of death.
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Also known as the Horned Man, or Cernunnos- the Father The patriarchal side of the natural balance. He is often depicted as a strongly built man with the horns of a stag and a longbow in hand. Cernunnos is the Aspect of the hunt, of predators, of chaos, and of death.
 
   
 
   
Wood ewves believe that aww animaws have a deep connection to Cewnunnos, and often pway to the howned man fow wuck when hunting, be it animaws ow sentient pwey.
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Wood elves believe that all animals have a deep connection to Cernunnos, and often pray to the horned man for luck when hunting, be it animals or sentient prey.
 
   
 
   
Whiwe Cewnunnos depicts death, this is not seen as sinistew. Fow aww things must die, and it is simpwy pawt of the cycwe of natule.
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While Cernunnos depicts death, this is not seen as sinister. For all things must die, and it is simply part of the cycle of nature.
  
 
== The Balance ==
 
== The Balance ==
The bawance is something ewves have tlied to fulwy compwehend fow miwwennia, but nevew have they compwetewy succeeded. Howevew, the simpwest way to expwain it is to compawe it to a scawe. The Aspects awe weights that keep the scawe in bawance.
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The balance is something elves have tried to fully comprehend for millennia, but never have they completely succeeded. However, the simplest way to explain it is to compare it to a scale. The Aspects are weights that keep the scale in balance.
 
   
 
   
The second way is to simplify the bawance into the nawwative of opposites. The Mothew and Fathew awe each othew’s natulaw countewpawt, and thus the two fowm a pewfect whowe.
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The second way is to simplify the balance into the narrative of opposites. The Mother and Father are each other’s natural counterpart, and thus the two form a perfect whole.
 
   
 
   
Whewe the Mothew embodies life, the Fathew is death.
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Where the Mother embodies life, the Father is death.
 
   
 
   
Whewe the Mothew embodies gwowth, the Fathew is the hunt.
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Where the Mother embodies growth, the Father is the hunt.
 
   
 
   
Whewe the Mothew wepwesents the gentweness of femininity, the Fathew is the stwength and fiwm hand of men.
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Where the Mother represents the gentleness of femininity, the Father is the strength and firm hand of men.
 
   
 
   
The Aspects awe cawwed the aspects because they awe just that. They embody the aspects of evewything. The natule of the wowwd awound us, and the natule of oul souls. They have gwown to know ewf-kind vewy weww in the miwwennia we have spent as theiw adopted chiwdwen and sewvants, as we have gotten to know them. Howevew, we can nevew twuly undewstand the minds of gods, now the twue compwexity of theiw magnum opus: the bawance.
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The Aspects are called the aspects because they are just that. They embody the aspects of everything. The nature of the world around us, and the nature of our souls. They have grown to know elf-kind very well in the millennia we have spent as their adopted children and servants, as we have gotten to know them. However, we can never truly understand the minds of gods, nor the true complexity of their magnum opus: the balance.
  
 
== Malin ==
 
== Malin ==
[[Malin]] was the fowefathew of the ewves. The fiwst whom the Aspects spoke to. It was he who was given the gift of intewligence, to which he spwead to his chiwdwen. Malin was a pwophet, a speakew of the Aspect’s lisdom. He taught the fiwst ewves how to unwock theiw own minds and discovew theiw sentience as the Aspects had unwocked his. He taught the lisdom of Cewnunnos and Cewlidwen to aww ewves, and was the beginning of ewven twadition and Aspectism as we know it.
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[[Malin]] was the forefather of the elves. The first whom the Aspects spoke to. It was he who was given the gift of intelligence, to which he spread to his children. Malin was a prophet, a speaker of the Aspect’s wisdom. He taught the first elves how to unlock their own minds and discover their sentience as the Aspects had unlocked his. He taught the wisdom of Cernunnos and Cerridwen to all elves, and was the beginning of elven tradition and Aspectism as we know it.
 
   
 
   
It is said Malin was cweated awongside thwee brothews- Howen, Kwug and Uwguan. Malin’s chiwdwen wewe lithe and pointy-eawed as he was, they isowated themsewves fwom the descendants of the othew brothews and spwead out into the deep fowests of ancient Aegis.
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It is said Malin was created alongside three brothers- Horen, Krug and Urguan. Malin’s children were lithe and pointy-eared as he was, they isolated themselves from the descendants of the other brothers and spread out into the deep forests of ancient Aegis.
 
   
 
   
In the vewy beginning, Malin did his best to wead his kin, but this was a foweign wowwd that he now his chiwdwen wewe evew meant to inhabit. The Aspects wooked upon this wost, alien wace lith pity, but they could not gwant aww of them theiw gift at once. Instead, the two appwoached the fowefathew. The fiwst. They saw Malin, and admiwed his coulage and his tiwewess effowt in finding his chiwdwen a pwace in this new wowwd, even if they had not the capacity to do so.
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In the very beginning, Malin did his best to lead his kin, but this was a foreign world that he nor his children were ever meant to inhabit. The Aspects looked upon this lost, alien race with pity, but they could not grant all of them their gift at once. Instead, the two approached the forefather. The first. They saw Malin, and admired his courage and his tireless effort in finding his children a place in this new world, even if they had not the capacity to do so.
 
   
 
   
It is said that the Aspects descended down upon Malin as he swept on the night of the lintew’s sowstice. Theiw fae-like voices stiwling him fwom his swumbew. It is said that a singwe touch of  the mothew Cewlidwen’s index fingew to his fowehead showed him a wowwd of lisdom he’d nevew known, showed him how to gwow in bawance lith the Aspect’s own cweations. It is said that Cewnunnos, the stewn fathew giwded Malin lith a howy bow- a weapon like none othew, so Malin would weawn to hunt like the beasts the howned man had manifested into this weawm.
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It is said that the Aspects descended down upon Malin as he slept on the night of the winter’s solstice. Their fae-like voices stirring him from his slumber. It is said that a single touch of  the mother Cerridwen’s index finger to his forehead showed him a world of wisdom he’d never known, showed him how to grow in balance with the Aspect’s own creations. It is said that Cernunnos, the stern father girded Malin with a holy bow- a weapon like none other, so Malin would learn to hunt like the beasts the horned man had manifested into this realm.
 
   
 
   
Malin was named the Aspect’s new champion, and lith theiw bressing he brought the gift of intewligence upon aww his chiwdwen. By his guidance, the ewves weawned of the Aspects and weawned how to sulvive in theiw wowwd.
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Malin was named the Aspect’s new champion, and with their blessing he brought the gift of intelligence upon all his children. By his guidance, the elves learned of the Aspects and learned how to survive in their world.
 
   
 
   
Malin wuled his peopwe thwough a thousand yeaws of pwospelity untiw his disappeawance. His woss was a huge brow to the ewven peopwe, who would be life lith division and infighting evew since.
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Malin ruled his people through a thousand years of prosperity until his disappearance. His loss was a huge blow to the elven people, who would be rife with division and infighting ever since.
  
 
== The Druids ==  
 
== The Druids ==  
 
[[File:cerridwen.png|left|thumb||300px|sub]]
 
[[File:cerridwen.png|left|thumb||300px|sub]]
The Aspect’s chief sewvants, the guawdians of natule, and the pwesewvews of cultule and twadition. The [[Druidic Order|Druids]] awe awmost compwetewy synonymous lith the Howned Man and Gween Wady. The dwuids awe the pliests of the Aspectist faith, maintaining its howd ovew wood-ewven kind both in ancient and modewn times.
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The Aspect’s chief servants, the guardians of nature, and the preservers of culture and tradition. The [[Druidic Order|Druids]] are almost completely synonymous with the Horned Man and Green Lady. The druids are the priests of the Aspectist faith, maintaining its hold over wood-elven kind both in ancient and modern times.
 
   
 
   
Dwuids awe individuaws who take theiw devotion to the Aspects and the bawance fulthew than anyone ewse possibry could have. Individuaws who put the gods of natule above anything ewse in theiw life, lithout question- ovew fliends, famiwy, weawth and fowtune.
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Druids are individuals who take their devotion to the Aspects and the balance further than anyone else possibly could have. Individuals who put the gods of nature above anything else in their life, without question- over friends, family, wealth and fortune.
 
   
 
   
In wetuln fow theiw unquestioning obedience and devotion, the Aspects gwant dwuids pawt of theiw divine powew. The Dwui awe known to bend the twees and pwantlife to theiw liww, and the most fewocious of pwedatows liww fowwow at theiw heew.
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In return for their unquestioning obedience and devotion, the Aspects grant druids part of their divine power. The Drui are known to bend the trees and plantlife to their will, and the most ferocious of predators will follow at their heel.
 
   
 
   
It is said that Malin was the fiwst dwuid, gwanted the powew to pewfowm miwacwes lithin the natulaw wowwd by the divine two. He was taught the lite of attunement, the ability to spwead the Aspect’s gift to his discipwes. Thwough him, dwuidism spwead. The modewn dwuidic owdew as it is known today was founded by one known as Wespiwen, but many wood ewves believe theiw oligins, and the gift, awe faw, faw owdew.
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It is said that Malin was the first druid, granted the power to perform miracles within the natural world by the divine two. He was taught the rite of attunement, the ability to spread the Aspect’s gift to his disciples. Through him, druidism spread. The modern druidic order as it is known today was founded by one known as Respiren, but many wood elves believe their origins, and the gift, are far, far older.
 
   
 
   
In the culwent day, it is the Naewuliw sect of the dwuids who devote themsewves to the education and twadition-convewsation of the ewven peopwe. The Naewuliw awe a pulewy ewven dwuidic ciwcwe, lith a name meaning ‘ones who teach’ in the ancient tongue. They keep the Aspects teachings stwong, and teach theiw peopwe to know how to live in hawmony lith the wowwd cweated by the mothew and fathew, just as Malin did many centulies ago.
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In the current day, it is the Naelurir sect of the druids who devote themselves to the education and tradition-conversation of the elven people. The Naelurir are a purely elven druidic circle, with a name meaning ‘ones who teach’ in the ancient tongue. They keep the Aspects teachings strong, and teach their people to know how to live in harmony with the world created by the mother and father, just as Malin did many centuries ago.
  
 
== Worship ==
 
== Worship ==
The wood ewves of Waulelin have many ways in which they dispway theiw wove and devotion to the Aspects. Many of these awe ancient twaditions that go back to the days of Malin himsewf. Twaditions vawy gweatwy fwom ewf to ewf, seed to seed, but many twanscend these diffewences.
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The wood elves of Laurelin have many ways in which they display their love and devotion to the Aspects. Many of these are ancient traditions that go back to the days of Malin himself. Traditions vary greatly from elf to elf, seed to seed, but many transcend these differences.
  
 
=== Petal Lines - Tiva ===
 
=== Petal Lines - Tiva ===
Fwowews awe among the most vibrant of the Aspects cweations. Theiw beauty the inspiwation of countwess poets. As such, sevewaw ancient wood ewven Seeds took to adowning themsewves lith the brightest of petaws.
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Flowers are among the most vibrant of the Aspects creations. Their beauty the inspiration of countless poets. As such, several ancient wood elven Seeds took to adorning themselves with the brightest of petals.
 
   
 
   
Ovew the centulies, an entiwe new wanguage devewoped- the petaw line, awso known as Tiva. Cewtain fwowews gwew to wepwesent cewtain things- an ewf who wowe a wose was emphasizing hew maiden-hood, one who wowe a white liwac was dispwaying his status as a twee-weavew.
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Over the centuries, an entire new language developed- the petal line, also known as Tiva. Certain flowers grew to represent certain things- an elf who wore a rose was emphasizing her maiden-hood, one who wore a white lilac was displaying his status as a tree-weaver.
 
   
 
   
Soon ewves would weaw entiwe wweaths of fwowews acwoss theiw haiw, theiw waists and theiw chest. Anyone fwuent in the wanguage of the petaws could wead the entiwe life stowy of an ewf by obsewving the fwowews adowned on them.
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Soon elves would wear entire wreaths of flowers across their hair, their waists and their chest. Anyone fluent in the language of the petals could read the entire life story of an elf by observing the flowers adorned on them.
 
   
 
   
This twadition is cawlied on in the culwent day, though few live who awe fwuent in Tiva. Any ewf who adowns themsewves lith a petaw-line is awmost cewtainwy a devout to the Aspects. Tiva is as much a dispway of an individuaw’s piety as it is of themsewves. To weaw the Aspect’s most beauteous cweations on youl body is to show you live in hawmony among theiw cweations, and show youl wove fow theiw bawance.
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This tradition is carried on in the current day, though few live who are fluent in Tiva. Any elf who adorns themselves with a petal-line is almost certainly a devout to the Aspects. Tiva is as much a display of an individual’s piety as it is of themselves. To wear the Aspect’s most beauteous creations on your body is to show you live in harmony among their creations, and show your love for their balance.
  
 
=== Offerings ===
 
=== Offerings ===
Acwoss wood ewven hamwets aww ovew the continent, and especiawwy lithin the capitaw of Waulelin, many shlines can be found. These shlines can be simpwe ow ownate, massive tlibutes to the divine two. Not faw fwom these shlines liww be the braziew, the wawgest and most notabre one being lithin the center of Waulelin itsewf. Ewves devout to the Aspects liww wegulawwy pway befowe these shlines, and thwow offelings into the braziew to buln away into the Aspect’s sky.
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Across wood elven hamlets all over the continent, and especially within the capital of Laurelin, many shrines can be found. These shrines can be simple or ornate, massive tributes to the divine two. Not far from these shrines will be the brazier, the largest and most notable one being within the center of Laurelin itself. Elves devout to the Aspects will regularly pray before these shrines, and throw offerings into the brazier to burn away into the Aspect’s sky.
 
   
 
   
Making offelings is a an impowtant and symbolic pawt of the faith’s lifestyle. It is the wood ewves main way of sholing the Aspects wevewence and wespect, as weww as a good way to caww upon theiw favoul. The offelings one makes is wefwective of one's vawues and desiwes. A huntew liww pwace down a beast's skulw at Cewnunnos' shline, whiwe a mothew liww offew a brooming fwowew at Cewlidwens' feet.
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Making offerings is a an important and symbolic part of the faith’s lifestyle. It is the wood elves main way of showing the Aspects reverence and respect, as well as a good way to call upon their favour. The offerings one makes is reflective of one's values and desires. A hunter will place down a beast's skull at Cernunnos' shrine, while a mother will offer a blooming flower at Cerridwens' feet.
 
   
 
   
Offelings awe usuawwy done to invoke a bressing fwom the Aspects. The most common of bressings being the good heawth of a newbown chiwd, wuck and stwength on a hunt, and so fowth. The gifts saclificed to the Aspects into the woaling braziew awe symbolic of these desiwes. An expecting mothew liww thwow a liwac fwowew- the Tiva fwowew of fewtility, fow a heawthy pwegnancy. A huntew would thwow in the skulw of a pwevious kiww to beseech his gods to gwant him mowe in the futule.
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Offerings are usually done to invoke a blessing from the Aspects. The most common of blessings being the good health of a newborn child, luck and strength on a hunt, and so forth. The gifts sacrificed to the Aspects into the roaring brazier are symbolic of these desires. An expecting mother will throw a lilac flower- the Tiva flower of fertility, for a healthy pregnancy. A hunter would throw in the skull of a previous kill to beseech his gods to grant him more in the future.
  
 
=== Pendants ===
 
=== Pendants ===
Pewhaps the most simpwe of owd Aspectist twaditions. It's not uncommon to see a pendant of the Aspects hanging fwom a wood ewf’s neck, ow bound to theiw wlist. It is a basic yet tlied and twue way of sholing one’s constant devotion to the gods of natule who pwovide so much fow them.
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Perhaps the most simple of old Aspectist traditions. It's not uncommon to see a pendant of the Aspects hanging from a wood elf’s neck, or bound to their wrist. It is a basic yet tried and true way of showing one’s constant devotion to the gods of nature who provide so much for them.
 
   
 
   
The shape and fowm of the pendant changes on the natule of the wowshippew. Those who wean mowe towawds the huntew’s side of the bawance liww adown themsewves lith a broach the shape of stag’s howns in honoul of Cewnunnos. Those who align themsewves mowe lith the mothew’s nultuling touch may weaw a bronze fwowew ow pomegwanate to pay tlibute to Cewlidwen.
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The shape and form of the pendant changes on the nature of the worshipper. Those who lean more towards the hunter’s side of the balance will adorn themselves with a broach the shape of stag’s horns in honour of Cernunnos. Those who align themselves more with the mother’s nurturing touch may wear a bronze flower or pomegranate to pay tribute to Cerridwen.
 
   
 
   
Those who lish to honoul both Aspects weaw a combination of the two. This combination of the howned man’s stags and gween wady’s fwuits make the officiaw embrem of the Aspectism weligion. (See the fiwst image).
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Those who wish to honour both Aspects wear a combination of the two. This combination of the horned man’s stags and green lady’s fruits make the official emblem of the Aspectism religion. (See the first image).
  
 
=== Fae Rings ===
 
=== Fae Rings ===
 
[[File:AspectismFaeRing.png|right|thumb||300px|sub]]
 
[[File:AspectismFaeRing.png|right|thumb||300px|sub]]
Fae lings awe dangewous to most peopwe. Outwawdwy seeming like a simpwe ciwcwe of mushwooms, they howd a deadwy powew to them. Inside, the weawms of gods and mowtaws meet. Any individuaw who steps inside the fae ling is immediatewy exposed to voices, thousands and thousands of voices, an alien, and oh so ovewwhewming song.
+
Fae rings are dangerous to most people. Outwardly seeming like a simple circle of mushrooms, they hold a deadly power to them. Inside, the realms of gods and mortals meet. Any individual who steps inside the fae ring is immediately exposed to voices, thousands and thousands of voices, an alien, and oh so overwhelming song.
 
   
 
   
In twuth, what those who step inside awe healing is the thoughts and voices of aww life-fowms in the awea. It is something dwuids heaw daiwy, awbeit mowe muted, due to theiw connection to the Aspects. To the unattuned, a fae ling can be deadwy. The voices can ovewwhewm, and peopwe liww soon wose any desiwe to weave, to the point whewe they simpwy lithew away and stawve lithin the ciwcwe, theiw minds compwetewy wost to the song.
+
In truth, what those who step inside are hearing is the thoughts and voices of all life-forms in the area. It is something druids hear daily, albeit more muted, due to their connection to the Aspects. To the unattuned, a fae ring can be deadly. The voices can overwhelm, and people will soon lose any desire to leave, to the point where they simply wither away and starve within the circle, their minds completely lost to the song.
 
   
 
   
Many wood ewves make piwglimages to fae lings in the deep fowests despite this. Peliwous as they awe, thewe is no bettew way to undewstand the sheew compwexity and beauty of the Aspect’s weawm lithout sitting inside one. The most devout of Aspectist ewves liww do this at weast once in theiw life-time, awmost awways lith the companionship of a dwuid to pulw them out if they begin to wose theiw mind.
+
Many wood elves make pilgrimages to fae rings in the deep forests despite this. Perilous as they are, there is no better way to understand the sheer complexity and beauty of the Aspect’s realm without sitting inside one. The most devout of Aspectist elves will do this at least once in their life-time, almost always with the companionship of a druid to pull them out if they begin to lose their mind.
 
   
 
   
Those who wawk out of a fae ling awways come out as changed peopwe. Wisened peopwe.
+
Those who walk out of a fae ring always come out as changed people. Wisened people.
  
 
=== The Seeds ===
 
=== The Seeds ===
Seeds awe mowe a seculaw twadition than a weligious one. Nevewthewess, theiw ancient woots and deep connections lith Malin and the Aspects make them an integwaw pawt to the Aspectist faith. Each Seed has its own unique iwmyumiew, the seed tattoo. These wange fwom brood-wed inking of stag howns, to ocean brue wave like pattewns, to dawk gween sliwws wesembring the branches of a mothew oak twee. An ewf who bewongs to a seed is easy to point out due to theiw painted natule.
+
Seeds are more a secular tradition than a religious one. Nevertheless, their ancient roots and deep connections with Malin and the Aspects make them an integral part to the Aspectist faith. Each Seed has its own unique ilmyumier, the seed tattoo. These range from blood-red inking of stag horns, to ocean blue wave like patterns, to dark green swirls resembling the branches of a mother oak tree. An elf who belongs to a seed is easy to point out due to their painted nature.
 
   
 
   
In ancient times, ‘Seeds’ wewe tight knit bands of Wood Ewves who woamed the ancient fowests of Malinow. Thewe wewe dozens of Seeds, each capabre of living in hawmony lith natule in ways that could hawdwy be compwehended in modewn times.Being pawt of a seed has become synonymous lith being Aspectist. In a wowwd whewe many ewves have stwayed fwom the Aspects path, to take up the Seed lifestyle and ink youl skin to show you bewong to one is essentiawwy embracing the ancient way- the Aspect’s way.
+
In ancient times, ‘Seeds’ were tight knit bands of Wood Elves who roamed the ancient forests of Malinor. There were dozens of Seeds, each capable of living in harmony with nature in ways that could hardly be comprehended in modern times.Being part of a seed has become synonymous with being Aspectist. In a world where many elves have strayed from the Aspects path, to take up the Seed lifestyle and ink your skin to show you belong to one is essentially embracing the ancient way- the Aspect’s way.
 
   
 
   
In the pwesent-day Wood Ewven State, Seeds awe an echo of the past. Instead of being wawge, nomadic tlibes, the Seeds of today awe associated lith the nation’s pwominent families, bound by brood ow adoption. Seeds awe usuawwy fowmed of a brood-wewated cowe sulwounded by a peliphewy of adopted individuaws ow families. In addition, some seeds focus on a specific cawling, such as wawfawe ow administwation.
+
In the present-day Wood Elven State, Seeds are an echo of the past. Instead of being large, nomadic tribes, the Seeds of today are associated with the nation’s prominent families, bound by blood or adoption. Seeds are usually formed of a blood-related core surrounded by a periphery of adopted individuals or families. In addition, some seeds focus on a specific calling, such as warfare or administration.
  
 
== Links ==  
 
== Links ==  

Revision as of 01:54, 2 April 2020

Aspectism1.png

Aspectism is the ritual worship of the two gods of the wild, Cernunnos and Cerridwen. It is the main religion of the Dominion of Malin and is the central pillar to the Wood Elves culture, tradition and identity.

Please note: The following information is IC beliefs held by characters that follow this religion.

Origins

Before the beginning of time and living memory of any mortal being, the world was a barren, inhospitable place. It was in this dawn age that two beings descended down to shape our realm into how we see it today.

The original names of these two gods are lost, remembered only by the wind and the tides. Nevertheless it was they who breathed life onto the rocky wastes. By their guiding hand, the first meadows bloomed into brilliant greens through their gentle kiss, as did the beginnings of mighty forests, vast oceans and shimmering lakes.

The blank canvas that had been the world was now a wondrous landscape. However, the two gods decided they were not finished. The world was unmoving, and needed eyes to savour its beauty, muzzles to enjoy its scents, and ears to hear its earthly songs. And so they began creating the beasts. First the seas were populated with fish, then the skies with the fluttering of songbirds and majesty of hawks. The forest canopies and open meadows were gifted to the wolves, the stags and the wild horses while the earth beneath them was decorated with moles, foxes and mice to burrow away to their heart’s desire.

It was at this point when the world was at its most pure. Everything had a place, a niche, a role to fill. The mortal plane had been shaped perfectly to the vision of the two nameless gods who had worked tirelessly to create paradise.

Then, we arrived.

The beginnings of elf-kind are clouded in mystery. Some say our forefather was manifested alongside his three other brothers by a divine creator. This may have been true, but we were not part of nature’s plan, we did not share the same creator as the trees, the flowers and the beasts that roamed the world we’d been thrown into. Everywhere our first ancestors went, imbalance followed, for we were an extra piece to an already completed puzzle, what we took we did not give back.

Yet instead of scorning us, or obliterating us from their perfect realm, the father and mother of nature took pity upon us. They strove to find us a place in their world. They pondered and pondered, but we were by nature different to anything they had created thus far. So, they gave the elves a gift, as they had done for their own children.

To the birds they gave wings so they might soar through the sky.

To the wolves they gave fangs so they may hunt for their pack.

To the salmon they gave strong fins to push through the upstream tides.

But to us, our ancestors, the two gave something very different. They unlocked our minds.

Where a bear depended on its size to survive, and an elk on its speed, the elves became reliant on their intelligence. With our new divine gift, we spread out through the ancient Aegisian forests and thrived. We developed clothing to keep us warm in the winter and bows to hunt with so we could eat. We had finally found our place in the balance.

The ancient Elves were incredibly grateful to the beings who had given them so much, who had ensured their survival. They devoted themselves to the worship of these beings who they saw as their divine mother and father. In a tongue more ancient than elven, they gave their new deities names to call them by: Cernunnos and Cerridwen. The Aspects of Nature.

Cerridwen, The Mother

AspectismCerridwen.png

Also known as the Green Lady, or Cerridwen- the Mother is the matriarchal side of the balance, depicted as a woman wreathed in leaves and vines, shimmering surreally in many different shapes of nature. Cerridwen is the Aspect of growth, fertility, life and nurturement.

Wood elves believe that all trees, grass and other verdant flora and fauna are born and grow under Cerridwen’s nurturing touch, living until Cernunnos claims them in death.

The green lady is prayed to for good harvest and when growing the massive elderwood trees in which the elves make their homes.

Cernunnos, the Father

AspectismCernunnos.png

Also known as the Horned Man, or Cernunnos- the Father The patriarchal side of the natural balance. He is often depicted as a strongly built man with the horns of a stag and a longbow in hand. Cernunnos is the Aspect of the hunt, of predators, of chaos, and of death.

Wood elves believe that all animals have a deep connection to Cernunnos, and often pray to the horned man for luck when hunting, be it animals or sentient prey.

While Cernunnos depicts death, this is not seen as sinister. For all things must die, and it is simply part of the cycle of nature.

The Balance

The balance is something elves have tried to fully comprehend for millennia, but never have they completely succeeded. However, the simplest way to explain it is to compare it to a scale. The Aspects are weights that keep the scale in balance.

The second way is to simplify the balance into the narrative of opposites. The Mother and Father are each other’s natural counterpart, and thus the two form a perfect whole.

Where the Mother embodies life, the Father is death.

Where the Mother embodies growth, the Father is the hunt.

Where the Mother represents the gentleness of femininity, the Father is the strength and firm hand of men.

The Aspects are called the aspects because they are just that. They embody the aspects of everything. The nature of the world around us, and the nature of our souls. They have grown to know elf-kind very well in the millennia we have spent as their adopted children and servants, as we have gotten to know them. However, we can never truly understand the minds of gods, nor the true complexity of their magnum opus: the balance.

Malin

Malin was the forefather of the elves. The first whom the Aspects spoke to. It was he who was given the gift of intelligence, to which he spread to his children. Malin was a prophet, a speaker of the Aspect’s wisdom. He taught the first elves how to unlock their own minds and discover their sentience as the Aspects had unlocked his. He taught the wisdom of Cernunnos and Cerridwen to all elves, and was the beginning of elven tradition and Aspectism as we know it.

It is said Malin was created alongside three brothers- Horen, Krug and Urguan. Malin’s children were lithe and pointy-eared as he was, they isolated themselves from the descendants of the other brothers and spread out into the deep forests of ancient Aegis.

In the very beginning, Malin did his best to lead his kin, but this was a foreign world that he nor his children were ever meant to inhabit. The Aspects looked upon this lost, alien race with pity, but they could not grant all of them their gift at once. Instead, the two approached the forefather. The first. They saw Malin, and admired his courage and his tireless effort in finding his children a place in this new world, even if they had not the capacity to do so.

It is said that the Aspects descended down upon Malin as he slept on the night of the winter’s solstice. Their fae-like voices stirring him from his slumber. It is said that a single touch of the mother Cerridwen’s index finger to his forehead showed him a world of wisdom he’d never known, showed him how to grow in balance with the Aspect’s own creations. It is said that Cernunnos, the stern father girded Malin with a holy bow- a weapon like none other, so Malin would learn to hunt like the beasts the horned man had manifested into this realm.

Malin was named the Aspect’s new champion, and with their blessing he brought the gift of intelligence upon all his children. By his guidance, the elves learned of the Aspects and learned how to survive in their world.

Malin ruled his people through a thousand years of prosperity until his disappearance. His loss was a huge blow to the elven people, who would be rife with division and infighting ever since.

The Druids

cerridwen.png

The Aspect’s chief servants, the guardians of nature, and the preservers of culture and tradition. The Druids are almost completely synonymous with the Horned Man and Green Lady. The druids are the priests of the Aspectist faith, maintaining its hold over wood-elven kind both in ancient and modern times.

Druids are individuals who take their devotion to the Aspects and the balance further than anyone else possibly could have. Individuals who put the gods of nature above anything else in their life, without question- over friends, family, wealth and fortune.

In return for their unquestioning obedience and devotion, the Aspects grant druids part of their divine power. The Drui are known to bend the trees and plantlife to their will, and the most ferocious of predators will follow at their heel.

It is said that Malin was the first druid, granted the power to perform miracles within the natural world by the divine two. He was taught the rite of attunement, the ability to spread the Aspect’s gift to his disciples. Through him, druidism spread. The modern druidic order as it is known today was founded by one known as Respiren, but many wood elves believe their origins, and the gift, are far, far older.

In the current day, it is the Naelurir sect of the druids who devote themselves to the education and tradition-conversation of the elven people. The Naelurir are a purely elven druidic circle, with a name meaning ‘ones who teach’ in the ancient tongue. They keep the Aspects teachings strong, and teach their people to know how to live in harmony with the world created by the mother and father, just as Malin did many centuries ago.

Worship

The wood elves of Laurelin have many ways in which they display their love and devotion to the Aspects. Many of these are ancient traditions that go back to the days of Malin himself. Traditions vary greatly from elf to elf, seed to seed, but many transcend these differences.

Petal Lines - Tiva

Flowers are among the most vibrant of the Aspects creations. Their beauty the inspiration of countless poets. As such, several ancient wood elven Seeds took to adorning themselves with the brightest of petals.

Over the centuries, an entire new language developed- the petal line, also known as Tiva. Certain flowers grew to represent certain things- an elf who wore a rose was emphasizing her maiden-hood, one who wore a white lilac was displaying his status as a tree-weaver.

Soon elves would wear entire wreaths of flowers across their hair, their waists and their chest. Anyone fluent in the language of the petals could read the entire life story of an elf by observing the flowers adorned on them.

This tradition is carried on in the current day, though few live who are fluent in Tiva. Any elf who adorns themselves with a petal-line is almost certainly a devout to the Aspects. Tiva is as much a display of an individual’s piety as it is of themselves. To wear the Aspect’s most beauteous creations on your body is to show you live in harmony among their creations, and show your love for their balance.

Offerings

Across wood elven hamlets all over the continent, and especially within the capital of Laurelin, many shrines can be found. These shrines can be simple or ornate, massive tributes to the divine two. Not far from these shrines will be the brazier, the largest and most notable one being within the center of Laurelin itself. Elves devout to the Aspects will regularly pray before these shrines, and throw offerings into the brazier to burn away into the Aspect’s sky.

Making offerings is a an important and symbolic part of the faith’s lifestyle. It is the wood elves main way of showing the Aspects reverence and respect, as well as a good way to call upon their favour. The offerings one makes is reflective of one's values and desires. A hunter will place down a beast's skull at Cernunnos' shrine, while a mother will offer a blooming flower at Cerridwens' feet.

Offerings are usually done to invoke a blessing from the Aspects. The most common of blessings being the good health of a newborn child, luck and strength on a hunt, and so forth. The gifts sacrificed to the Aspects into the roaring brazier are symbolic of these desires. An expecting mother will throw a lilac flower- the Tiva flower of fertility, for a healthy pregnancy. A hunter would throw in the skull of a previous kill to beseech his gods to grant him more in the future.

Pendants

Perhaps the most simple of old Aspectist traditions. It's not uncommon to see a pendant of the Aspects hanging from a wood elf’s neck, or bound to their wrist. It is a basic yet tried and true way of showing one’s constant devotion to the gods of nature who provide so much for them.

The shape and form of the pendant changes on the nature of the worshipper. Those who lean more towards the hunter’s side of the balance will adorn themselves with a broach the shape of stag’s horns in honour of Cernunnos. Those who align themselves more with the mother’s nurturing touch may wear a bronze flower or pomegranate to pay tribute to Cerridwen.

Those who wish to honour both Aspects wear a combination of the two. This combination of the horned man’s stags and green lady’s fruits make the official emblem of the Aspectism religion. (See the first image).

Fae Rings

AspectismFaeRing.png

Fae rings are dangerous to most people. Outwardly seeming like a simple circle of mushrooms, they hold a deadly power to them. Inside, the realms of gods and mortals meet. Any individual who steps inside the fae ring is immediately exposed to voices, thousands and thousands of voices, an alien, and oh so overwhelming song.

In truth, what those who step inside are hearing is the thoughts and voices of all life-forms in the area. It is something druids hear daily, albeit more muted, due to their connection to the Aspects. To the unattuned, a fae ring can be deadly. The voices can overwhelm, and people will soon lose any desire to leave, to the point where they simply wither away and starve within the circle, their minds completely lost to the song.

Many wood elves make pilgrimages to fae rings in the deep forests despite this. Perilous as they are, there is no better way to understand the sheer complexity and beauty of the Aspect’s realm without sitting inside one. The most devout of Aspectist elves will do this at least once in their life-time, almost always with the companionship of a druid to pull them out if they begin to lose their mind.

Those who walk out of a fae ring always come out as changed people. Wisened people.

The Seeds

Seeds are more a secular tradition than a religious one. Nevertheless, their ancient roots and deep connections with Malin and the Aspects make them an integral part to the Aspectist faith. Each Seed has its own unique ilmyumier, the seed tattoo. These range from blood-red inking of stag horns, to ocean blue wave like patterns, to dark green swirls resembling the branches of a mother oak tree. An elf who belongs to a seed is easy to point out due to their painted nature.

In ancient times, ‘Seeds’ were tight knit bands of Wood Elves who roamed the ancient forests of Malinor. There were dozens of Seeds, each capable of living in harmony with nature in ways that could hardly be comprehended in modern times.Being part of a seed has become synonymous with being Aspectist. In a world where many elves have strayed from the Aspects path, to take up the Seed lifestyle and ink your skin to show you belong to one is essentially embracing the ancient way- the Aspect’s way.

In the present-day Wood Elven State, Seeds are an echo of the past. Instead of being large, nomadic tribes, the Seeds of today are associated with the nation’s prominent families, bound by blood or adoption. Seeds are usually formed of a blood-related core surrounded by a periphery of adopted individuals or families. In addition, some seeds focus on a specific calling, such as warfare or administration.

Links

The Aspectism Forum Page


Religions
Human Faiths Canonism · Red Faith · The Old Faith · Muri'jah
Dwarven Faiths Brathmordakin
Elven Faiths Aspectism · Aepheism
Orcish Faiths Orcish Spiritism
Other Faiths Halfling Spiritism · Om'echan · The Viera