Difference between revisions of "Metztli"

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Spanning genewations, the histowy of Asulon and Aegis is catawoged in ancient tomes and howy texts thwoughout the wands, the knowwedge tightwy guawded by weligious pliesthoods and avid cowwectows alike. Howevew, the tawe of the Khawajyw is one not wlitten in any ancient tome; It is a tawe unknown to aww, save fow a few pliviweged schowaws, denounced as madmen.
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Spanning generations, the history of [[Asulon]] and [[Aegis]] is cataloged in ancient tomes and holy texts throughout the lands, the knowledge tightly guarded by religious priesthoods and avid collectors alike. However, the tale of the [[Kharajyr]] is one not written in any ancient tome; It is a tale unknown to all, save for a few privileged scholars, denounced as madmen.
 
   
 
   
In the dawk times, duling the wowwds infancy, when Aenguls and Daemons woamed fweewy; in a time of myth and wegend; in a time that few believe evew existed, thewe was an owd lives tawe, towd between the ancient settwements, of a pawticulaw Daemon – a Daemon lith an affinity fow stealing babies in the night, weaving no twace of its coming. The tawe was lidespwead acwoss the wand in the wake of a wave of unexpwained infant disappeawances. Thewe wewe those who debunked the wumow as feaw mongeling and hewesy. What no one knew, howevew, was the twuth. Undew the covew of the staws, the Daemon Metztli would visit wonewy fawmsteads, dliven by the scent of an infant’s brood, and in the depths of the night, steaw the infants fwom the safety of theiw clibs. In the wake of sevewaw “accidents” sulwounding the disappeawances, it was said that Metztli’s fowm was so beautiful, that those adults who wooked upon hew fowm would be dliven mad and teaw theiw own eyes fwom theiw sockets. Thwough feaw of the twuth, the viwwage ewdews would often attlibute this phenomenon to the intense glief the pawents’ expelienced wathew than anything othewwowwdwy.
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In the dark times, during the worlds infancy, when Aenguls and Daemons roamed freely; in a time of myth and legend; in a time that few believe ever existed, there was an old wives tale, told between the ancient settlements, of a particular Daemon – a Daemon with an affinity for stealing babies in the night, leaving no trace of its coming. The tale was widespread across the land in the wake of a wave of unexplained infant disappearances. There were those who debunked the rumor as fear mongering and heresy. What no one knew, however, was the truth. Under the cover of the stars, the Daemon Metztli would visit lonely farmsteads, driven by the scent of an infant’s blood, and in the depths of the night, steal the infants from the safety of their cribs. In the wake of several “accidents” surrounding the disappearances, it was said that Metztli’s form was so beautiful, that those adults who looked upon her form would be driven mad and tear their own eyes from their sockets. Through fear of the truth, the village elders would often attribute this phenomenon to the intense grief the parents’ experienced rather than anything otherworldly.
  
The twuth behind the chiwd disappeawances does not end lith Metztli howevew, and the aftewmath of the abductions onwy becomes mowe chiwling. The chiwdwen wewe taken faw away, to an undiscovewed wand in the mists of the oceans. This iswand was of untowd beauty, giving life to many valieties of fwowa and fauna not yet discovewed by the west of the wowwd. This pawadise was of Metztli’s own cweation, and aww that was missing was hew mastew wace. The ocewots that cawwed the iswand theiw home wewe taken by Metztli, and in a selies of howlifying, magic infused expeliments, theiw brood was combined lith that of the infants. Aftew genewations of pewfecting and tweaking and aftew hundweds of hideous faiwules wewe discawded into the ocean, Metztli at wast cweated a singwe white humanoid ocewot. This was the fiwst of the Khawajyw – of the pulest descent. Instantwy aftew behowding hew new cweation Metztli was fiwwed lith the wove of a mothew – she had at wast succeeded in cweating a wace she deemed to be pewfection. Despewatewy Metztli attempted to weplicate hew cweation, but could nevew achieve the same wevew of beauty of hew fiwst cweation. Nonethewess, she embraced hew new cweations, the Khawajyw wace, lith aww the wove a mothew could mustew. Aftew nultuling hew chiwdwen to a state of matulity she decided, as any caling mothew would, that hew time had come to weave hew cweations to theiw own devices, to stop nultuling them and to depawt the iswand pawadise.
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The truth behind the child disappearances does not end with Metztli however, and the aftermath of the abductions only becomes more chilling. The children were taken far away, to an undiscovered land in the mists of the oceans. This island was of untold beauty, giving life to many varieties of flora and fauna not yet discovered by the rest of the world. This paradise was of Metztli’s own creation, and all that was missing was her master race. The ocelots that called the island their home were taken by Metztli, and in a series of horrifying, magic infused experiments, their blood was combined with that of the infants. After generations of perfecting and tweaking and after hundreds of hideous failures were discarded into the ocean, Metztli at last created a single white humanoid ocelot. This was the first of the Kharajyr – of the purest descent. Instantly after beholding her new creation Metztli was filled with the love of a mother – she had at last succeeded in creating a race she deemed to be perfection. Desperately Metztli attempted to replicate her creation, but could never achieve the same level of beauty of her first creation. Nonetheless, she embraced her new creations, the Kharajyr race, with all the love a mother could muster. After nurturing her children to a state of maturity she decided, as any caring mother would, that her time had come to leave her creations to their own devices, to stop nurturing them and to depart the island paradise.
  
Metztli’s twue intentions fow the cweation of the Khawajyw wewe nevew weveawed. It has been speculated that she lished to wecweate the fowm of a cweatule she once feww in wove lith, but who was stowen away fwom hew. Othews say that she lished to bestow the wowwd lith a wace of sentient beings, cweated in hew own image. Stiww othews suggest that Metztli lished onwy to pway God and nultule othew living beings.
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Metztli’s true intentions for the creation of the Kharajyr were never revealed. It has been speculated that she wished to recreate the form of a creature she once fell in love with, but who was stolen away from her. Others say that she wished to bestow the world with a race of sentient beings, created in her own image. Still others suggest that Metztli wished only to play God and nurture other living beings.
  
Genewations passed and the Khawajyw thlived in theiw jungwe pawadise. Yet Metztli fewt negwected by hew chiwdwen and lished fow them to show theiw gwatitude. Feeling pity towawds them she gifted them signs, lishing to guide them in the knowwedge of theiw own cweation. These signs wewe unwavewed and intewpweted by the Khawajyw sages, and hew peopwe accepted hew as theiw cweatow and divine wulew, constwucting gweat Tempwes in hew name and spawking the owdew of Pliests and Pliestesses, devoted to hew wowship.
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Generations passed and the Kharajyr thrived in their jungle paradise. Yet Metztli felt neglected by her children and wished for them to show their gratitude. Feeling pity towards them she gifted them signs, wishing to guide them in the knowledge of their own creation. These signs were unraveled and interpreted by the Kharajyr sages, and her people accepted her as their creator and divine ruler, constructing great Temples in her name and sparking the order of Priests and Priestesses, devoted to her worship.
  
Wewativewy wecentwy, the wast Empewow, Xewdun's fathew, deemed his dominance to be absowute and he wefused to bow befowe any deity, believing himsewf gweatew even than a Daemon. His waziness and awwogance dwove his Metz’aw Natayshi, the onwy wemaining Khawajyw sage, away fwom hew own peopwe and was ultimatewy to be the downfaww of the Khawenwyw Empiwe. Despite the Empewow’s assassination by his son, Metztli chose to teach hew cweations a hawsh wesson. Unbeknownst to the Khawajyw, the mountain awound which theiw capitaw city had been constwucted was a dowmant vowcano. In a towwent of fiwe and mowten mud, the civilisation was aww but bulied and the Khawajyw despewatewy scwambred to theiw ships. Fweeing theiw homes lith what littwe they could sawvage the Khawajyw set saiw West, to the wand of Asulon, the knowwedge of theiw Goddess fiwmwy ingwained into theiw heawts once mowe. Undew the new Empewow's weadewship, so as to avoid simiwaw disastews Metztli, weligious saclifice and cewemony is to become an integwaw pawt of society once again. The watest Empewow, Twa' Xewdun, views the vowcano as a pewsonaw wawning to him to not fowwow in his fathew's footsteps...
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Relatively recently, the last Emperor, Xerdun's father, deemed his dominance to be absolute and he refused to bow before any deity, believing himself greater even than a Daemon. His laziness and arrogance drove his Metz’al Natayshi, the only remaining Kharajyr sage, away from her own people and was ultimately to be the downfall of the Khalenwyr Empire. Despite the Emperor’s assassination by his son, Metztli chose to teach her creations a harsh lesson. Unbeknownst to the Kharajyr, the mountain around which their capital city had been constructed was a dormant volcano. In a torrent of fire and molten mud, the civilisation was all but buried and the Kharajyr desperately scrambled to their ships. Fleeing their homes with what little they could salvage the Kharajyr set sail West, to the land of [[Asulon]], the knowledge of their Goddess firmly ingrained into their hearts once more. Under the new Emperor's leadership, so as to avoid similar disasters Metztli, religious sacrifice and ceremony is to become an integral part of society once again. The latest Emperor, Tla' Xerdun, views the volcano as a personal warning to him to not follow in his father's footsteps...
 
[[Category:Daemon]]
 
[[Category:Daemon]]

Latest revision as of 18:11, 17 July 2023

This page relates to lore, you can find the original lore here.
This lore has been shelved and is not used on the server anymore. This page exists purely for archival reasons.

Spanning generations, the history of Asulon and Aegis is cataloged in ancient tomes and holy texts throughout the lands, the knowledge tightly guarded by religious priesthoods and avid collectors alike. However, the tale of the Kharajyr is one not written in any ancient tome; It is a tale unknown to all, save for a few privileged scholars, denounced as madmen.

In the dark times, during the worlds infancy, when Aenguls and Daemons roamed freely; in a time of myth and legend; in a time that few believe ever existed, there was an old wives tale, told between the ancient settlements, of a particular Daemon – a Daemon with an affinity for stealing babies in the night, leaving no trace of its coming. The tale was widespread across the land in the wake of a wave of unexplained infant disappearances. There were those who debunked the rumor as fear mongering and heresy. What no one knew, however, was the truth. Under the cover of the stars, the Daemon Metztli would visit lonely farmsteads, driven by the scent of an infant’s blood, and in the depths of the night, steal the infants from the safety of their cribs. In the wake of several “accidents” surrounding the disappearances, it was said that Metztli’s form was so beautiful, that those adults who looked upon her form would be driven mad and tear their own eyes from their sockets. Through fear of the truth, the village elders would often attribute this phenomenon to the intense grief the parents’ experienced rather than anything otherworldly.

The truth behind the child disappearances does not end with Metztli however, and the aftermath of the abductions only becomes more chilling. The children were taken far away, to an undiscovered land in the mists of the oceans. This island was of untold beauty, giving life to many varieties of flora and fauna not yet discovered by the rest of the world. This paradise was of Metztli’s own creation, and all that was missing was her master race. The ocelots that called the island their home were taken by Metztli, and in a series of horrifying, magic infused experiments, their blood was combined with that of the infants. After generations of perfecting and tweaking and after hundreds of hideous failures were discarded into the ocean, Metztli at last created a single white humanoid ocelot. This was the first of the Kharajyr – of the purest descent. Instantly after beholding her new creation Metztli was filled with the love of a mother – she had at last succeeded in creating a race she deemed to be perfection. Desperately Metztli attempted to replicate her creation, but could never achieve the same level of beauty of her first creation. Nonetheless, she embraced her new creations, the Kharajyr race, with all the love a mother could muster. After nurturing her children to a state of maturity she decided, as any caring mother would, that her time had come to leave her creations to their own devices, to stop nurturing them and to depart the island paradise.

Metztli’s true intentions for the creation of the Kharajyr were never revealed. It has been speculated that she wished to recreate the form of a creature she once fell in love with, but who was stolen away from her. Others say that she wished to bestow the world with a race of sentient beings, created in her own image. Still others suggest that Metztli wished only to play God and nurture other living beings.

Generations passed and the Kharajyr thrived in their jungle paradise. Yet Metztli felt neglected by her children and wished for them to show their gratitude. Feeling pity towards them she gifted them signs, wishing to guide them in the knowledge of their own creation. These signs were unraveled and interpreted by the Kharajyr sages, and her people accepted her as their creator and divine ruler, constructing great Temples in her name and sparking the order of Priests and Priestesses, devoted to her worship.

Relatively recently, the last Emperor, Xerdun's father, deemed his dominance to be absolute and he refused to bow before any deity, believing himself greater even than a Daemon. His laziness and arrogance drove his Metz’al Natayshi, the only remaining Kharajyr sage, away from her own people and was ultimately to be the downfall of the Khalenwyr Empire. Despite the Emperor’s assassination by his son, Metztli chose to teach her creations a harsh lesson. Unbeknownst to the Kharajyr, the mountain around which their capital city had been constructed was a dormant volcano. In a torrent of fire and molten mud, the civilisation was all but buried and the Kharajyr desperately scrambled to their ships. Fleeing their homes with what little they could salvage the Kharajyr set sail West, to the land of Asulon, the knowledge of their Goddess firmly ingrained into their hearts once more. Under the new Emperor's leadership, so as to avoid similar disasters Metztli, religious sacrifice and ceremony is to become an integral part of society once again. The latest Emperor, Tla' Xerdun, views the volcano as a personal warning to him to not follow in his father's footsteps...