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HISTOWY OF THE AME
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=HISTORY OF THE AME=
  
 
   
 
   
  
“Once the Elves were all united under one Elf. Malin. I am one of the few to remember him, you know. People speak of him now in a reverence that was well earned. Of course, When he disappeared, we were left helpless. Our brothers the Mali’ker went with their Velulaei, and the High Elves with their Larihei, and we were forgotten. We, the only ones who dared to stay with what our father had taught us.”
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''“Once the Elves were all united under one Elf. Malin. I am one of the few to remember him, you know. People speak of him now in a reverence that was well earned. Of course, When he disappeared, we were left helpless. Our brothers the Mali’ker went with their Velulaei, and the High Elves with their Larihei, and we were forgotten. We, the only ones who dared to stay with what our father had taught us.”''
  
~Awchdwuid Gawthon
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- <span style="color:#228B22">'''Archdruid Garthon  '''</span>,
  
24cWKnX5mIxAxQ5uzGICHkdGb0qWj-Hkkwpypc8fYj7DcweGaQhZcIsWQDSB8iav7vwqmWkO2B3EHxo-6iDmxWcVSvxp0natt6uHVUSie4TxjUQp9xWHIeW7XFovVABqWT-c7W8e
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=Chapter 1 - Iblee's War=
 
 
Chaptew 1 - Ibree's Waw
 
  
 
   
 
   
  
Chaptew 2 - Malin’s Kingdom: The Fiwst Malinow
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The history of the mali’ame (commonly known as wood elves) begins in a baptism of blood and fire. Iblees, the fallen aengul waged his war on the four brothers and their mortal children. Among the four brothers was Malin, and his children were known as the elves.
  
 
   
 
   
  
Chaptew 3 - The Gweat Ewven Schism
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Iblees swept across the realm in a torrent of hellfire, tainting lands wherever his army chose to conquer. Malin and his children had become isolated on the lands which would become known as Axios, the land which would later become his kingdom. However, at the time it was a desolate battlefield and a realm beholden to the evil whim of Iblees himself.
  
 
   
 
   
  
Chaptew 4 - Exodus of the Fowgotten Fowk
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Malin, however, had a secret weapon.
  
 
   
 
   
 
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  [[File:spiritdragon.png|thumb|left]]
Chaptew 5 - Taynei Uneawthed
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Taynei’Hiylu (The green spirit) was a dragonling created by Dragur, the master of dragons. She was little more than a babe when she was found by Malin. The forefather of the elves took her in and nurtured her, and Taynei’Hiylu quickly grew to see the eldest of the four brothers as her father and mentor. Taynei would learn to assume the form of a mortal and mingle among the other of Malin’s children, knowing that if became public knowledge she was a dragaar, many would try to corrupt her. In her adolescence, Malin had sent her to be tutored by the druids, a new order at the time. During her time with the drui, Taynei learn the true names of the wild. She learned the [[Aspects]], the aenguls of nature, and adopted their worship. Her purpose became clear: to teach the druidic wisdom of the Aspects to Malin’s children.
  
 
   
 
   
  
Chaptew 6 - Ewa of the Seeds
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However, this purpose would not come to pass, as Taynei’Hiylu was called upon for a more dire purpose. It was when Malin’s children became cornered by Iblees forces on the land that would become [[Axios]], that Malin himself called upon her to unleash her powers as a dragaar to drive back the unholy army.
  
 
   
 
   
  
Chaptew 7 - Gawthon’s Gweat Waw of Unity
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Taynei’Hiylu became the turning point of the war. Her time with the druids had taught her to use the wilds to her command. Droves of the fiercest beasts charged into Iblee’s demon army, the oldest and wisest of elder trees bent at her command, their roots emerging and suffocating the vile invaders. Taynei shone like a beacon on the battlefield, inspiring Malin’s children with strength as they finally drove the last of Iblee’s presence off of Axios.
  
 
   
 
   
  
Chaptew 8 - End of an Ewa: A New Malinow
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Malin could finally rejoin his three brothers as they and all their children formed a united front to overpower and seal away Iblees. However, before they could do this, the archdaemon had a plan to subdue Taynei, who had thwarted his invasion so thoroughly.
  
 
   
 
   
  
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The blight that had been spread during her time in battle had taken its toll on the mind of Taynei. The dragon who was sister of the druids and the elves had begun to lose her mind, succumb to the corruption which she had been exposed to, yet fought so hard to eradicate. To further complicate matters, iblees had sent one of his strongest drakaar to finish the elven dragon for good- Azdromoth.
 
 
Chaptew 1 - Ibree's Waw
 
  
 
   
 
   
  
The histowy of the mali’ame (commonwy known as wood ewves) begins in a baptism of brood and fiwe. Ibrees, the fawwen aengul waged his waw on the foul brothews and theiw mowtaw chiwdwen. Among the foul brothews was Malin, and his chiwdwen wewe known as the ewves.
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Azdromoth was known as the god eater, and for good reason. The corrupted dragon hounded Taynei and pursued her across the world. Taynei’s resolve crumbled and she fled, terrified of being corrupted and turned into a tool of evil. The Aspects took pity upon their druidic servant. The aenguls of the wild called upon the earth to swallow Taynei deep into the ground, putting her beyond the reach of Iblees and forcing her into a deep sleep.
  
 
   
 
   
  
Ibrees swept acwoss the weawm in a towwent of hewwfiwe, tainting wands whewevew his awmy chose to conquew. Malin and his chiwdwen had become isowated on the wands which would become known as Axios, the wand which would watew become his kingdom. Howevew, at the time it was a desowate battwefiewd and a weawm behowden to the eviw whim of Ibrees himsewf.
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For centuries after, many believed that was the last they would see of the druidic dragon of the elves.
 
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Despite the sealing of the Green Spirit, Malin and his three brothers continued to push, and finally were able to seal away iblees, although at a great cost:
 
  
Malin, howevew, had a secwet weapon.
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''“Malin, I curse you with sterility, you and your kin shall forever lack the children they need. May your forest halls forever be silent, and your hearts heavy with sadness.”''
  
 
   
 
   
  
Taynei’Hiywu (The gween spilit) was a dwagonling cweated by Dwagul, the mastew of dwagons. She was littwe mowe than a babe when she was found by Malin. The fowefathew of the ewves took hew in and nultuled hew, and Taynei’Hiywu quickwy gwew to see the ewdest of the foul brothews as hew fathew and mentow. Taynei would weawn to assume the fowm of a mowtaw and mingwe among the othew of Malin’s chiwdwen, knoling that if became pubric knowwedge she was a dwagaaw, many would twy to cowwupt hew. In hew adowescence, Malin had sent hew to be tutowed by the dwuids, a new owdew at the time. Duling hew time lith the dwui, Taynei weawn the twue names of the liwd. She weawned the Aspects, the aenguls of natule, and adopted theiw wowship. Hew pulpose became cweaw: to teach the dwuidic lisdom of the Aspects to Malin’s chiwdwen.
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The elves had not undergone drastic physical change like the dwarves or the orcs had, but Iblees’ final curse had hit them hard. In the years after the war, many a mother lamented, even took their own life due to having to look into the eyes of their stillborn child. Sorrow ran rampant among the newly long-lived, but infertile elves.However, Malin, forefather of the elves, pushed on. The war had cost him an extrodinary pupil, a dragaar he had considered his daughter. It had cost him the lives of many of his people. But he would bring his kin into a golden age. The elves- now a long-lived yet infertile people, were his to lead.
  
 
   
 
   
  
Howevew, this pulpose would not come to pass, as Taynei’Hiywu was cawwed upon fow a mowe diwe pulpose. It was when Malin’s chiwdwen became cownewed by Ibrees fowces on the wand that would become Axios, that Malin himsewf cawwed upon hew to unweash hew powews as a dwagaaw to dlive back the unhowy awmy.
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In this newfound era of peace, on the lands which would become Axios, he would build his kingdom.
  
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=Chapter 2 - Malin’s Kingdom: The First Malinor=
 
 
Taynei’Hiywu became the tulning point of the waw. Hew time lith the dwuids had taught hew to use the liwds to hew command. Dwoves of the fiewcest beasts chawged into Ibree’s demon awmy, the owdest and lisest of ewdew twees bent at hew command, theiw woots emewging and suffocating the viwe invadews. Taynei shone like a beacon on the battwefiewd, inspiling Malin’s chiwdwen lith stwength as they finawwy dwove the wast of Ibree’s pwesence off of Axios.
 
  
 
   
 
   
  
Malin could finawwy wejoin his thwee brothews as they and aww theiw chiwdwen fowmed a united fwont to ovewpowew and seaw away Ibrees. Howevew, befowe they could do this, the awchdaemon had a pwan to subdue Taynei, who had thwawted his invasion so thowoughwy.
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''"Malin, may your forests be a sanctuary of peace and your children long-lived.”''
  
 
   
 
   
 
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  [[File:islesofaxiosold3.png|thumb|right]]
The bright that had been spwead duling hew time in battwe had taken its toww on the mind of Taynei. The dwagon who was sistew of the dwuids and the ewves had begun to wose hew mind, succumb to the cowwuption which she had been exposed to, yet fought so hawd to ewadicate. To fulthew complicate mattews, ibrees had sent one of his stwongest dwakaaw to finish the ewven dwagon fow good- Azdwomoth.
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The isles of [[Axios]], the lands which had one been a fierce battleground against iblees, became Malin’s kingdom. He had chosen this land to become the home of his kin after the children of his brother Krug became too warlike to coexist with, and Urguan’s spawn too greedy to live among.
  
 
   
 
   
  
Azdwomoth was known as the god eatew, and fow good weason. The cowwupted dwagon hounded Taynei and pulsued hew acwoss the wowwd. Taynei’s wesowve cwumbred and she fwed, tewlified of being cowwupted and tulned into a toow of eviw. The Aspects took pity upon theiw dwuidic sewvant. The aenguls of the liwd cawwed upon the eawth to swawwow Taynei deep into the gwound, putting hew beyond the weach of Ibrees and fowcing hew into a deep sweep.
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Malin set to build his kingdom. He wished for his realm to be one where the elves lived in harmony with nature. Malin was close to the Aspects, the aenguls of the wild, and even convened with them from time to time. He wished to pass on the values the Aspects taught him to his children. Thus, his kingdom took shape. He gave the Kingdom no name, yet his children christened it [[Malinor]].
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Marvelous cities which would have been alien to the eyes of men and dwarves, great halls hidden deep in the thickest forests, homes which weaved their ways seamlessly into the trees, built perfectly to co-exist with the wild, not replacing it, but becoming a part of it. The greatest settlement of Malinor was on the isle of Malin itself, an island named by the forefathers’ children as well. The city built upon this center isle of Axios was more magnificent than any other, though its name has been lost to time. It was there Malin’s throne lay, in the trunk of the eldest elder tree. It was there he ruled his people from.
  
 
   
 
   
  
Fow centulies aftew, many believed that was the wast they would see of the dwuidic dwagon of the ewves.
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All elves were one during this time. They were fair of skin, but usually dark of hair. Their height was middling, though some could be shorter or taller than the rest. Malin himself was fair-haired, his eyes ever-changing, those closest to him claimed their colour changed depending on his mood. Regardless, the forefather himself was special, but the elves as a whole were more or less homogenous, all the same lithe, sharp-eared beings of long life who dwelled in their halls and homes are so flawlessly woven into nature.
  
 
   
 
   
  
Despite the sealing of the Gween Spilit, Malin and his thwee brothews continued to push, and finawwy wewe abre to seaw away ibrees, awthough at a gweat cost:
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The [[druids]] also played a significant role in Malin’s realm. The order was older now and had learned much since the great war with iblees. They held great respect for Malin, as the elven forefather was known to receive visions and convene from the Aspects from time to time. While Malin himself was not drui, he too held the Aspects’ wisdom. The druids were welcomed in Malin’s kingdom with open arms as mentors and teachers, ensuring the elves knew how to live in harmony with nature.
  
 
   
 
   
  
“Malin, I curse you with sterility, you and your kin shall forever lack the children they need. May your forest halls forever be silent, and your hearts heavy with sadness.
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Malinor prospered for centuries, enduring wars with the other races, and going through various other hardships. Despite its troubles, the Kingdom lived on, under the guidance of the immortal forefather of the elves.
 
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However, when Malin disappeared into obscurity, never to return, the signs of crumbling began to show.This period would last for quite a while, Malin’s original kingdom before the elven sub-race schism.  Any currently existing event plans revolving around Malin and his first kingdom can happen during this area, before the schisms.
 
  
The ewves had not undewgone dwastic physicaw change like the dwawves ow the owcs had, but Ibrees’ finaw culse had hit them hawd. In the yeaws aftew the waw, many a mothew wamented, even took theiw own life due to having to wook into the eyes of theiw stiwwbown chiwd. Sowwow wan wampant among the newwy wong-lived, but infewtiwe ewves.
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=Chapter 3 - The Great Elven Schisms=
  
 
   
 
   
  
Howevew, Malin, fowefathew of the ewves, pushed on. The waw had cost him an extwodinawy pupiw, a dwagaaw he had considewed his daughtew. It had cost him the lives of many of his peopwe. But he would bring his kin into a gowden age. The ewves- now a wong-lived yet infewtiwe peopwe, wewe his to wead.
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Malin had been the plaster holding the elven race together. Without the guidance of their forefather, the denizens of Malinor quickly began to drift apart.The Mali’aheral were the first to truly split. In the beginning, of course, they were simply elves like any other, with no physical distinctions. Following their prophet Larihei, they discovered the golden pools and bathed their bodies, purifying themselves. They grew taller, their hair lightened to that of gold and silver, and their ears became longer.
  
 
   
 
   
  
In this newfound ewa of peace, on the wands which would become Axios, he would buiwd his kingdom.
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The Mali’aheral- blessed ones as they called themselves- saw no need to abide by the values which Malin had taught. Larihei preached isolation, science, logic, and wisdom as the key pillars by which life should be led. The ''maehr’sae hiylun’ehya.'' Instead of building with wood, weaving their cities seamlessly into the trees as the elves had done while Malin lived, the mali’aheral built towering stone spires and grand towers that shined of silver. They built these atop old settlements of Malinor, tearing down old forest halls and tree-top homes for their marble manors. They cared not for the old ways and now sought to improve themselves through science and logic.
  
 
   
 
   
  
Chaptew 2 - Malin’s Kingdom: The Fiwst Malinow
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In truth, the mali’aheral excelled rapidly and the cities they built over the old forest settlements of Malinor were magnificent. However, they did not cooperate and coexist with nature, they conquered it and melded it to their design. The old elves looked on, appalled as their newly mutated cousins stripped lands bare of the wild to erect their shining cities of cold marble.
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The Mali’ker were the next great schism. They were born from the mistake of one- Veluluai. Veluluai was an elf like any other, however, the spirit of curiosity ran deep in her heart. Veluluai had been commissioned to uncover any information of immortals and gods she could, by Malin himself, and set herself to the task with a passion.
  
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  [[File:Veluluai.png|thumb|left|Crazed Princess Veluluai]]
  
"Malin, may your forests be a sanctuary of peace and your children long lived.”
 
  
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Veluluai had heard whispers of older gods, older even than the Aspects or the shamanistic spirits she can come to admire. She ventured off to find them despite warnings not to. Much like curiosity killed the cat, it created the ker. Upon being found, the old god, whose name was "Poison", cursed Veluluai and all her followers with insanity. Having lost control of their minds, they attacked and destroyed a nearby elven city. Horrified, Malin had the newly formed band of Mali’ker exiled, both by the old elves and the newly formed cities of the Mali’aheral. The Mali’ker would form a pact with the moon spirit Luara which abated their insanity but turned their skin ashen grey. They would battle against their own sanity that the old god "Poison's" curse had put into flux for centuries to come.
 
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And with that, the elven race was split in three. The Mali’aheral, who had spread far. Their silver towers, marble spires and arcane guild halls had been built over many of the old forest cities that had been constructed when Malin walked the wilds. The Mali’ker, who had retreated into caves and deep valleys, dangerous and unstable as they fought the moon spirit’s curse.
The iswes of Axios, the wands which had one been a fiewce battwegwound against ibrees, became Malin’s kingdom. He had chosen this wand to become the home of his kin aftew the chiwdwen of his brothew Kwug became too wawlike to coexist lith, and Uwguan’s spawn too gweedy to live among.
 
  
 
   
 
   
  
Malin set to buiwding his kingdom. He lished fow his weawm to be one whewe the ewves lived in hawmony lith natule. Malin was cwose to the Aspects, the aenguls of the liwd, and even convened lith them fwom time to time. He lished to pass on the vawues the Aspects taught him to his chiwdwen. Thus, his kingdom took shape. He gave the Kingdom no name, yet his chiwdwen chlistened it Malinow.
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Only a handful of the old elves remained elves who had not bathed in golden pools or been cursed by the moon, elves whose culture had rapidly dwindled away. In their eyes, they were the last true elves, followers of Malin. The cursed ashen-skinned mali’ker were beyond aid in their eyes, doomed to fertility. The mali’aheral no longer held the respect and reverence of nature Malin had taught all his children to have. They did not care for the Aspects, or even Malin himself. So, seeing nothing left for them in a crumbling and fragmented Kingdom of Malinor, full of elves mutated and lost to their old ways, these last old elves- the Forgotten Folk, made their exodus into forests so deep no descendent had ever stepped foot in them.
 
 
 
  
Mawvewous cities which would have been alien to the eyes of men and dwawves, gweat hawws hidden deep in the thickest fowests, homes which weaved theiw ways seamwesswy into the twees, buiwt pewfectwy to co-exist lith the liwd, not wepwacing it, but becoming a pawt of it. The gweatest settwement of Malinow was on the iswe of Malin itsewf, an iswand named by the fowefathews’ chiwdwen as weww. The city buiwt upon this center iswe of Axios was mowe magnificent than any othew, though its name has been wost to time. It was thewe Malin’s thwone way, in the twunk of the ewdest ewdew twee. It was thewe he wuled his peopwe fwom.
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=Chapter 4 - Exodus of the Forgotten Folk=
  
 
   
 
   
  
Aww ewves wewe one duling this time. They wewe faiw of skin, but usuawwy dawk of haiw. Theiw height was middling, though some could be showtew ow tawwew than the west. Malin himsewf was faiw-haiwed, his eyes evew-changing, those cwosest to him cwaimed theiw cowoul changed depending on his mood. Wegawdwess, the fowefathew himsewf was speciaw, but the ewves as a whowe wewe mowe ow wess homogenous, aww the same lithe, shawp-eawed beings of wong-life who dwewwed in theiw hawws and homes so fwawwesswy woven into natule.
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It was Irrin Sirame who led the exodus of the elves which would become the mali’ame. She was known as the Elfess of Grass, born a weak, frail child. She had been a warden of the forests, and at one point a Princess of Malinor, a direct underling of Malin himself when he had walked among his people. Irrin Sirame worshipped the Aspects, she worshipped them devoutly in a time when most elves merely respected and revered them. She held herself to Malin and the Aspect’s teachings fiercely, and none were more furious than her when the mali’aheral and mali’ker abandoned the old ways.
  
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[[File:Irrin_Sirame1.jpg|thumb|left|'Mother of all wood elf tribes, Irrin Sirame']]
 
   
 
   
  
The dwuids awso pwayed a significant wowe in Malin’s weawm. The owdew was owdew now and had weawned much since the gweat waw lith ibrees. They hewd gweat wespect fow Malin, as the ewven fowefathew was known to weceive visions and convene fwom the Aspects fwom time to time. Whiwe Malin himsewf was not dwui, he too hewd the Aspects’ lisdom. The dwuids wewe wewcomed in Malin’s kingdom lith open awms as mentows and teachews, ensuling the ewves knew how to live in hawmony lith natule.
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The last ‘original’ elves made a grand exodus from the cities of Malinor under Irrin’s leadership. There had never been many cities, and what had been there had now been turned into silver spires by the mali’aheral. The high elves thrived, but the old elves did not. They scattered to the four corners of the world. Many of them settled into the deep forests of south-eastern Tahn in Axios. Some settled in the jungles of the isle of Asul. Some even sailed away to lands beyond the Abyss.
  
 
   
 
   
  
Malinow pwospewed fow centulies, enduling waws lith the othew waces, and going thwough valious othew hawdships. Despite its twoubres, the Kingdom lived on, undew the guidance of the immowtaw fowefathew of the ewves.
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Irrin didn’t wish to form another nation, only to foster the wild spirit of the elves. She let the exodus elves spread across the land. These old elves, now scattered, formed into many different tribes. They became known as Seeds, as those who belonged to them believed they were the kernel that would lead to the returning of all elves. However, the schism of the mali’ker and mali’aheral was too great to heal, and the Seeds would never truly bring either subrace back into the fold.
  
 
   
 
   
  
Howevew, it was when Malin disappeawed into obsculity, nevew to wetuln, that the signs of cwumbring fiwst began to show.
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Over time, the old elves of the seed began to transform as well. It is said that the Aspects themselves saw these disparate tribes exile themselves so deep into their wildest forests, yet live with great respect and reverence to their domain. They made the elves of the seeds shorter, stockier to better prowl through the thickets. They turned their skin brown so they may better blend with the trees. The transformation was slow, and gradual. Many Seeds didn't even notice they were changing, but change definitively happened. These newly transformed elves noticed themselves growing more and more at home with nature, and although the Aspects never showed themselves in person, they came to worship the Aenguls of Nature in a way Malin and the original elves never had.
  
 
   
 
   
  
[[This period would last for quite awhile, Malin’s original kingdom before the elven sub-race schism.  Any currently existing event plans revolving around Malin and his first kingdom can happen during this area, before the schisms.]]
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Many druids had made the exodus along with Irrin and her elves. These druids were elves too, deciding to depart from the order to serve as priests, prophets and guides among the newly formed seeds, in what was certain to be a time that would greatly test both their style of life, and their faith.Thus, the wood elves were born. Yet in the early days of the mali’ame race, as the culture of the Seeds was slowly developing, the Aspects had one final gift.
  
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=Chapter 5 - Taynei Unearthed=
 
 
Chaptew 3 - The Gweat Ewven Schisms
 
  
 
   
 
   
  
Malin had been the pwastew howding the ewven wace togethew. Without the guidance of theiw fowefathew, the denizens of Malinow quickwy began to dlift apawt.
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After centuries of being buried away, the great druidic dragon was finally re-awoken by the Aspects. Taynei’Hiylu had been ordained to be a protector and guide of elf-kind since her creation, and with the taint of iblees long gone, she was safe to return.
  
 
   
 
   
  
The Mali’ahewaw wewe the fiwst to twuly split. In the beginning, of coulse, they wewe simpwy ewves like any othew, lith no physicaw distinctions. Fowwoling theiw pwophet Walihei, they discovewed the gowden poows and bathed theiw bodies, pulifying themsewves. They gwew tawwew, theiw haiw lightened to that of gowd and siwvew, theiw eaws became wongew.
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Taynei first travelled to the cities of the mali’aheral, imploring that they once more see the Aspect’s way. To return to Malin’s teachings. The mali’aheral spurned her, for they were thriving in their silver spires, making great advancements of voidal magic and alchemy. She next travelled to the caves and dens of the Mali’ker, but try as she might, the cursed elves were in too much of a battle against their own minds to return to the old way.
  
 
   
 
   
  
The Mali’ahewaw- bressed ones as they cawwed themsewves- saw no need to abide by the vawues which Malin had taught. Walihei pweached isowation, science, wogic and lisdom as the key piwwaws by which life should be wed. The maehw’sae hiywun’ehya. Instead of buiwding lith wood, weaving theiw cities seamwesswy into the twees as the ewves had done whiwe Malin lived, the mali’ahewaw buiwt toweling stone spiwes and gwand towews that shined of siwvew. They buiwt these atop owd settwements of Malinow, tealing down owd fowest hawws and twee-top homes fow theiw mawbre manows. They cawed not fow the owd ways and now sought to impwove themsewves thwough science and wogic.
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Taynei saw no way to mend the schism that had divided elf-kind so thoroughly. Looking upon the rest of Axios, she saw the mali’ame in their deep forests, worshipping the Aspects, their various Seeds now well established. She resolved that if she could not mend the schism, she could at least be a guide to those who followed the same Aenguls as she.
  
 
   
 
   
  
In twuth, the mali’ahewaw excelled wapidwy and the cities they buiwt ovew the owd fowest settwements of Malinow wewe magnificent. Howevew, they did not coopewate and coexist lith natule, they conquewed it and mewded it to theiw design. The owd ewves wooked on, appawwed as theiw newwy mutated cousins stlipped wands bawe of the liwd to ewect theiw shining cities of cowd mawbre.
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Taynei was a druid. The Transcendent Druid. That alone made her a figure of great respect among the various scattered mali’ame Seeds, as druids had been living among them since the Seeds formation as priests and mentors. On top of that, she had been close to Malin, the forefather. The wood elves had heard stories of her, passed down since the great war with Iblees. She was quickly hailed as the grand prophet of the mali’ame.
  
 
   
 
   
  
The Mali’kew wewe the next gweat schism. They wewe bown fwom the mistake of one- Vewuluai. Vewuluai was an ewf like any othew, howevew, the spilit of culiosity wan deep in hew heawt. Vewuluai had been commissioned to uncovew any infowmation of immowtaws and gods she could, by Malin himsewf, and set hewsewf to the task lith a passion.
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Taynei led two major reforms among the wood elven people.
  
 
   
 
   
  
Vewuluai had heawd whispews of owdew gods, owdew even than the Aspects ow the shamanistic spilits she can come to admiwe. She ventuled off to find them despite wawnings not to. Much like culiosity kiwwed the cat, it cweated the kew. Upon being found, the owd god, whose name was "Poison", culsed Vewuluai and aww hew fowwowews lith insanity. Having wost contwow of theiw minds, they attacked and destwoyed a neawby ewven city.
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First, she formed the order of Nealu’ir (Ones who teach). There had already been various druids travelling among the Seeds of course, but the Green Spirit formed them into an organized entity which could teach and guide all Seeds equally. She grew magnificent groves in the center of each forest where the Seeds roamed, and instructed all druids among the seeds to make their homes there. The druids were now accessible to all Seeds, who would travel miles and days to reach their groves to seek advice, healing, or spiritual guidance.
  
 
   
 
   
  
Howlified, Malin had the newwy fowmed band of Mali’kew exiwed, both by the owd ewves and the newwy fowmed cities of the Mali’ahewaw. The Mali’kew would fowm a pact lith the moon spilit Wuawa which abated theiw insanity, but tulned theiw skin ashen gwey. They would battwe against theiw own sanity that the owd god "Poison's" culse had put into fwux fow centulies to come.
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Second, she held the first Omentahu. The Omentahu was a grand meeting of all the Seeds, held at the center of the isle of Malin once every ten years. All the Seeds were expected to attend the Omentahu, which Taynei’Hiylu would preside over. At these meetings, knowledge would be shared and exchanged among seeds, and druidic sermons to the Aspects would be held. Any disputes or wars that had brewed between Seeds would be settled at an Omentahu by Taynei herself. For a race so scattered and often isolated in thick forests across the entire continent of Axios, the Omentahu was essential to keeping ‘ame culture alive.
  
 
   
 
   
  
And lith that, the ewven wace was split in thwee.
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Under Taynei’hiylu and the Nealu’ir druids she fostered, the wood elven Seeds lived peacefully. Scattered, yet united by the same guides. However, troubled times brewed ahead.
  
 
   
 
   
  
The Mali’ahewaw, who had spwead faw. Theiw siwvew towews, mawbre spiwes and awcane guiwd hawws had been buiwt ovew many of the owd fowest cities that had been constwucted when Malin wawked the liwds. The Mali’kew, who had wetweated into caves and deep vawweys, dangewous and unstabre as they fought the moon spilit’s culse.
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=Chapter 6 - Era of the Seeds=
  
 
   
 
   
  
Onwy a handful of the owd ewves wemained, ewves who had not bathed in gowden poows ow been culsed by the moon, ewves whose cultule had wapidwy dlindling away. In theiw eyes, they wewe the wast twue ewves, fowwowews of Malin. The culsed ashen-skinned mali’kew wewe beyond aid in theiw eyes, doomed to fewality. The mali’ahewaw no wongew hewd the wespect and wevewence of natule Malin had taught aww his chiwdwen to have. They did not cawe fow the Aspects, ow even Malin himsewf.
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After Taynei’s reforms was when the era of the seeds truly began. It quickly became a custom among seed cheiftains to ink their skin in various patterns and colours to mark themselves as the leader of a Seed. Soon, this practice evolved so all wood elves tattooed themselves, with the design and colour of the tattoo being dependent on the Seed they belonged to. This practice became known as [[ilmyumier]].
  
 
   
 
   
  
So, seeing nothing weft fow them in a cwumbring and fwagmented Kingdom of Malinow, fulw of ewves mutated and wost to theiw owd ways, these wast owd ewves- the Fowgotten Fowk, made theiw exodus into fowests so deep no descendent had evew step foot in them.
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While all the seeds were bound together by Taynei, the [[Nealu’ir]], and their faith, in truth they diverged quite a bit. This was due to the fact that outside of the [[Omentahu]], there wasn’t much consistent contact between Seeds. Some seeds became excellent hunters, renowned for their spearmen and archers. Some Seeds considered themselves elves of the sea, living along the coasts and conquering violent waves and sharks. But among all the seeds, the most respected were the ones who cultivated Ame’lie.
 
 
 
 
Chaptew 4 - Exodus of the Fowgotten Fowk
 
  
 
   
 
   
  
It was Iwlin Siwame who wed the exodus of the ewves which would become the mali’ame. She was known as the Ewfess of Gwass, bown a weak, fwaiw chiwd. She had been a wawden of the fowests, and at one point a Plincess of Malinow, a diwect undewling of Malin himsewf when he had wawked among his peopwe. Iwlin Siwame wowshipped the Aspects, she wowshipped them devoutwy in a time when most ewves mewewy wespected and wevewed them. She hewd hewsewf to Malin and the Aspect’s teachings fiewcewy, and none wewe mowe fulious than hew when the mali’ahewaw and mali’kew abandoned the owd ways.
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An Ame’lie was, in essence, a tree farm, but it really was much more than that. Living in deep forests, the Seeds had little room for conventional farming, so they turned to planting and selectively breeding trees. Wood elves during this time could do wondrous things with tree-breeding, producing trees whose trunks were soft and malleable enough to turn into clothing, or hard enough to produce into weaponry. Trees which bloomed fruit like figs, apples and lemons at exorbitant rates were also grown, feeding the elves with a king’s variety of sweet bounty. Ame’lie were grown seamlessly into the forest, and were strictly regulated by the Nealu’ir to ensure they did not grow too large and intrude too much on the natural forest.
  
 
   
 
   
  
The wast ‘original’ ewves made a gwand exodus fwom the cities of Malinow undew Iwlin’s weadewship. Thewe had nevew been many cities, and what had been thewe had now been tulned into siwvew spiwes by the mali’ahewaw. The high ewves thlived, but the owd ewves did not. They scattewed to the foul cownews of the wowwd. Many of them settwed into the deep fowests of south-eastewn Tahn in Axios. Some settwed in the jungwes of the iswe of Asul. Some even saiwed away to wands beyond the Abyss.
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The seeds for the most part lived by their own rules, with Taynei and the druids being the only real form of central leadership. Many Seeds were formed during this area by aspiring cheiftains, Seeds who have long since died away, and Seeds whose bloodlines stretch into the common era.
  
 
   
 
   
  
Iwlin didn’t lish to fowm anothew nation, onwy to fostew the liwd spilit of the ewves. She wet the exodus ewves spwead acwoss the wand. These owd ewves, now scattewed, fowmed into many diffewent tlibes. They became known as Seeds, as those who bewonged to them believed they wewe the kewnew that would wead to the wetulning of aww ewves. Howevew, the schism of the mali’kew and mali’ahewaw was too gweat to heaw, and the Seeds would nevew twuly bring eithew subrace back into the fowd.
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''Irrin Sirame,'' leader of the exodus and the founder of Seed culture roamed from Seed to Seed, belonging to none of them. She was considered a wise-woman and a mentor,The mother of all tribes.Welcomed wherever she went.
  
 
   
 
   
  
Ovew time, the owd ewves of the seed began to twansfowm as weww. It is said that the Aspects themsewves saw these dispawate tlibes exiwe themsewves so deep into theiw liwdest fowests, yet live lith gweat wespect and wevewence to theiw domain. They made the ewves of the seeds showtew, stockiew to bettew pwoww thwough the thickets. They tulned theiw skin brown so they may bettew brend lith the twees. The twansfowmation was swow, and gwaduaw. Many Seeds didn't even notice they wewe changing, but change definitivewy happened. These newwy twansfowmed ewves noticed themsewves gwoling mowe and mowe at home lith natule, and awthough the Aspects nevew showed themsewves in pewson, they came to wowship the Aenguls of Natule in a way Malin and the oliginaw ewves nevew had.
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*'''Beloun''' - A seed focused on the art of the hunt. The Beloun tattooed their faces with jagged, black patterns which were meant to resemble spears. They were usually black of hair and blue-eyed. The Beloun became renowned for their hunting prowess, becoming so successful that the Nealu’ir at one point had to force their Chieftain to migrate his Seed north, as they were dangerously close to hunting the local wild boar into extinction.
  
 
  
Many dwuids had made the exodus awong lith Iwlin and hew ewves. These dwuids wewe ewves too, deciding to depawt fwom the owdew to sewve as pliests, pwophets and guides among the newwy fowmed seeds, in what was cewtain to be a time that would gweatwy test both theiw style of life, and theiw faith.
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*'''Chirr''' - Another hunting seed. However, the Chirr were savage. They considered themselves the finest warriors of all elf-kind, and their ilmyumier was a blood-red streak painted down the eyes. They would kill and scalp any Mali’aheral or Mali’ker who were foolish enough to enter their thick forest territory. The Chirr would occasionally raid other Seeds for food, valuables and slaves. They fought a few skirmishes with the Beloun. Taynei and the Nealu’ir personally intervened to put a stop to this. The Chirr usually had red hair and blue eyes.
  
 
   
 
   
  
Thus, the wood ewves wewe bown. Yet in the eawwy days of the mali’ame wace, as the cultule of the Seeds was swowwy devewoping, the Aspects had one finaw gift.
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*'''Caerme’onn''' - Caerme’onn was a Seed born from a union of an older Seed whose name is lost to time, and a tribe of elves from far away Aeldin. The Aeldinic elves landed and assimilated, lending their language to the Seed’s new name. Caerme’onn was a well-rounded Seed comprised of hunters and Ame’lie tree farmers. Their first chieftain claimed to have the blood of Irrin Sirame, the leader of the great exodus. But, his claim was largely ignored. The Caerme’onn usually had dark crimson hair and emerald eyes. Their ilmyumier were jagged crimson lines resembling the horns of a stag.
  
 
   
 
   
  
Chaptew 5 - Taynei Uneawthed
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*'''Tahorran''' - A seed best known for their hawk-like yellow eyes which lend them their name, the Tahorran are a smaller, enigmatic tribe who were rarely seen. They were generally taller than most wood elves, which led them to believe they were the last ‘old elves’, though in truth they were no closer than any other mali’ame. The Tahorran were known to perform huge ceremonies of offering and sacrifice to the Aspects. Some Seeds claimed the Tahorran practiced the sacrifice of living elves, but this was never proven.
  
 
   
 
   
  
Aftew centulies of being bulied away, the gweat dwuidic dwagon was finawwy we-awoken by the Aspects. Taynei’Hiywu had been owdained to be a pwotectow and guide of ewf-kind since hew cweation, and lith the taint of ibrees wong gone, she was safe to wetuln.
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*'''Nor’ehya''' - A seafaring seed. The Nor’ehya lived in the southeast of the isle of Tahn, by the ocean. With the wood from their Ame’lie, they crafted boats able to cut through the water at the speed of the wind. They hunted great beasts of the waters, sharks, whales and great squid. They were hazel-haired and deep blue-eyed. Their ilmyumier tattoos were dark blue and resembled the waves of the waters.
  
 
   
 
   
  
Taynei fiwst twavewwed to the cities of the mali’ahewaw, impwoling that they once mowe see the Aspect’s way. To wetuln to Malin’s teachings. The mali’ahewaw spulned hew, fow they wewe thliving in theiw siwvew spiwes, making gweat advancements of voidaw magic and awchemy. She next twavewwed to the caves and dens of the Mali’kew, but twy as she might, the culsed ewves wewe in too much of a battwe against theiw own minds to wetuln to the owd way.
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*'''Aureon''' - The most isolated of seeds, the Aureon were highly Xenophobic. They kept solely to themselves, refusing to interact with even other Seeds (except for at Omentahu), let alone mali’aheral or mali’ker. The Aureon were among the best Ame’lie farmers. It was said that they could grow wood harder than steel, and the fruits from their trees were so sweet that anyone you gave them to would fall in love with you. Their tribal tattoos reflected this, bearing the dark green branching patterns of a tree.
  
 
   
 
   
  
Taynei saw no way to mend the schism that had divided ewf-kind so thowoughwy. Wooking upon the west of Axios, she saw the mali’ame in theiw deep fowests, wowshipping the Aspects, theiw valious Seeds now weww estabrished. She wesowved that if she could not mend the schism, she could at weast be a guide to those who fowwowed the same Aenguls as she.
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Despite some squabbles and the occasional skirmish, the Seeds lived in relative peace due to the leadership of Taynei’Hiylu. The green spirit and druidic dragon kept the diverse, Aspect worshipping elves in check.
 
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But this would not last.
 
 
 
Taynei was a dwuid. The Twanscendent Dwuid. That awone made hew a figule of gweat wespect among the valious scattewed mali’ame Seeds, as dwuids had been living among them since the Seeds fowmation as pliests and mentows. On top of that, she had been cwose to Malin, the fowefathew. The wood ewves had heawd stolies of hew, passed down since the gweat waw lith Ibrees. She was quickwy haiwed as the gwand pwophet of the mali’ame.
 
 
 
 
  
Taynei wed two majow wefowms among the wood ewven peopwe.
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=Chapter 7 - Garthon’s Great War of Unity=
  
 
   
 
   
  
Fiwst, she fowmed the owdew of Neawu’iw (Ones who teach). Thewe had awweady been valious dwuids twavewling among the Seeds of coulse, but the Gween Spilit fowmed them into an owganized entity which could teach and guide aww Seeds equawwy. She gwew magnificent gwoves in the center of each fowest whewe the Seeds woamed, and instwucted aww dwuids among the seeds to make theiw homes thewe. The dwuids wewe now accessibre to aww Seeds, who would twavew miwes and days to weach theiw gwoves to seek advice, healing, ow spilituaw guidance.
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''“Greetings, my children.” <span style="color:#228B22">began Garthon in a soothing voice.</span> “I trust you are enjoying the feast?” <span style="color:#808000">The Seed members all nodded. The Archdruid smiled.</span> “It is good to see such a flourishing Seed in this era of distrust and war. It was not always this way, you know. Once the Elves were all united under one Elf. Malin. I am one of the few to remember him, you know. People speak of him now in a reverence that was well earned.” <span style="color:#808000">Caeldir raised an eyebrow. He wondered what the Archdruid was getting at.</span>
  
 
   
 
   
  
Second, she hewd the fiwst Omentahu. The Omentahu was a gwand meeting of aww the Seeds, hewd at the center of the iswe of Malin once evewy ten yeaws. Aww the Seeds wewe expected to attend the Omentahu, which Taynei’Hiywu would pweside ovew. At these meetings, knowwedge would be shawed and exchanged among seeds, and dwuidic sewmons to the Aspects would be hewd. Any disputes ow waws that had brewed between Seeds would be settwed at an Omentahu by Taynei hewsewf. Fow a wace so scattewed and often isowated in thick fowests acwoss the entiwe continent of Axios, the Omentahu was essentiaw to keeping ‘ame cultule alive.
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''“Of course,” <span style="color:#228B22">continued the Archdruid,</span> “When he disappeared, we were left helpless. Our brothers the Mali’ker went with their Velulaei, and the High Elves with their Larihei, and we were forgotten. We, the only ones who dared to stay with what our father had taught us.” <span style="color:#228B22">Garthon looked around the fire, into each Wood Elf’s eyes.</span> ''
  
 
   
 
   
  
Undew Taynei’hiywu and the Neawu’iw dwuids she fostewed, the wood ewven Seeds lived peacefulwy. Scattewed, yet united by the same guides. Howevew, twoubred times brewed ahead.
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''“But we are fractured. Elvenkind is fractured. The time for a new King of the Elves is come.” <span style="color:#808000">Caeldir’s eyebrows shot up. Was the Archdruid mad? Who would dare crown themselves King in Malin’s stead? The Druid sighed, rubbing his temple.</span> “However,” he said with a note of deep regret, “Like a snake shedding its skin, this new age must arise from the decay which covered it. Sacrifices… Must be made.”''
  
 
   
 
   
  
Chaptew 6 - Ewa of the Seeds
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~ <span style="color:#228B22">'''Archdruid Garthalon '''</span>,addresses the Chirr Seed. Except From “War of the Tyrants”
  
 
   
 
   
  
Aftew Taynei’s wefowms was when the ewa of the seeds twuly began. It quickwy became a custom among seed cheiftains to ink theiw skin in valious pattewns and cowouls to mawk themsewves as the weadew of a Seed. Soon, this pwactice evowved so aww wood ewves tattooed themsewves, lith the design and cowoul of the tattoo being dependent on the Seed they bewonged to. This pwactice became known as iwmyumiew.
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Whiwe aww the seeds wewe bound togethew by Taynei, the Neawu’iw, and theiw faith, in twuth they divewged quite a bit. This was due to the fact that outside of the Omentahu, thewe wasn’t much consistent contact between Seeds. Some seeds became excellent huntews, wenowned fow theiw speawmen and awchews. Some Seeds considewed themsewves ewves of the sea, living awong the coasts and conqueling viowent waves and shawks. But among aww the seeds, the most wespected whewe the ones who cultivated Ame’lie.
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Garthon was an Archdruid. He was part of an elite core, an elder druid who had been appointed by the Green Dragon herself to be the spearhead of the Nealu’ir. But Garthon’s mind was not like that of a normal druid. While he kept up appearances and played the part of the nature protecting, balance upholding Archdrui he was, his real thoughts were of power and unity. He was an old elf, and thus remembered the great schisms. He knew better than most that all elves had once been one, and that they had been bound together by their King- Malin.
  
 
   
 
   
  
An Ame’lie was, in essence, a twee fawm, but it weawwy was much mowe than that. Wiving in deep fowests, the Seeds had littwe woom fow conventionaw fawming, so they tulned to pwanting and sewectivewy breeding twees. Wood ewves duling this time could do wondwous things lith twee-breeding, pwoducing twees whose twunks wewe soft and mawweabre enough to tuln into cwothing, ow hawd enough to pwoduce into weaponwy. Twees which broomed fwuit like figs, appwes and wemons at exowbitant wates wewe awso gwown, feeding the ewves lith a king’s valiety of sweet bounty. Ame’lie wewe gwown seamwesswy into the fowest, and wewe stlictwy wegulated by the Neawu’iw to ensule they did not gwow too wawge and intwude too much on the natulaw fowest.
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In his eyes, it was time for a new king. He met Taynei in secret in a forest clearing lost to time. It was there he appealed and pleaded to her to give him the power to conquer all the elves. The mali’ker and mali’aheral have scorned the old way, Malin’s way long enough! He claimed. Taynei would have no part in it. She had long ago accepted that the high and dark elves had chosen their path, whether or not she agreed with it.
  
 
   
 
   
  
The seeds fow the most pawt lived by theiw own wules, lith Taynei and the dwuids being the onwy weaw fowm of centwaw weadewship. Many Seeds wewe fowmed duling this awea by aspiling cheiftains, Seeds who have wong since died away, and Seeds whose broodlines stwetch into the common ewa.
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Not only did the Green Dragon shoot down Garthon’s plea for power, she had him stripped of his archdruid rank. She attempted to unattune him, but Garthon fought back. Trees, branches, vines and roots whipped against one another as the two druids fought. Garthon could not hope to over-power a dragaar, but he managed to escape before Taynei could subdue him and unattune him from his powers.
  
 
   
 
   
  
Iwlin Siwame, weadew of the exodus and the foundew of Seed cultule woamed fwom Seed to Seed, bewonging to none of them. She was considewed a lise-woman and a mentow, wewcomed whewevew she went.
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In dismay that someone with as much power as an Archdruid was going to try to wage a war, Taynei immediately called an emergency Omentahu. She pleaded for all the Seeds gathered to swear their loyalty to her, to not fall for Garthon, whatever methods he would use to win their loyalty. For Garthon would bring nothing but death and destruction upon all elves.
  
 
   
 
   
  
Bewoun - A seed focused on the awt of the hunt. The Bewoun tattooed theiw faces lith jagged, brack pattewns which wewe meant to wesembre speaws. They wewe usuawwy brack of haiw and brue eyed. The Bewoun became wenowned fow theiw hunting pwowess, becoming so successful that the Neawu’iw at one point had to fowce theiw Chieftain to migwate his Seed nowth, as they wewe dangewouswy cwose to hunting the wocaw liwd boaw into extinction.
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During this, Garthon himself had been busy. He had been searching in the deepest forests, searching for something ancient and dangerous. After months of searching, and avoiding the druids Taynei had sent to kill him, he found it. A word altar.
 
 
 
 
Chiww - Anothew hunting seed. Howevew, the Chiww wewe savage. They considewed themsewves the finest wawliows of aww ewf-kind, and theiw iwmyumiew was a brood wed stweak painted down the eyes. They would kiww and scawp any Mali’ahewaw ow Mali’kew who wewe foolish enough to entew theiw thick fowest tewlitowy. The Chiww would occasionawwy waid othew Seeds fow food, vawuabres and swaves. They fought a few skiwmishes lith the Bewoun. Taynei and the Neawu’iw pewsonawwy intewvened to put a stop to this. The Chiww usuawwy had wed haiw and brue eyes.
 
  
 
   
 
   
  
Caewme’onn - Caewme’onn was a Seed bown fwom a union of an owdew Seed whose name is wost to time, and a tlibe of ewves fwom faw away Aewdin. The Aewdinic ewves wanded and assimiwated, wending theiw wanguage to the Seed’s new name. Caewme’onn was a weww wounded Seed complised of huntews and Ame’lie twee-fawmews. Theiw fiwst chieftain cwaimed to have the brood of Iwlin Siwame, the weadew of the gweat exodus. But, his cwaim was wawgewy ignowed. The Caewme’onn usuawwy had dawk climson haiw and emewawd eyes. Theiw iwmyumiew wewe jagged climson lines wesembring the howns of a stag.
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A word altar was an ancient piece of magic which allowed one to enslave nature to one’s command. Their usage, along with the ancient elven tongue which was tied to them, had been banned by Malin himself while all elves were one sub-race, and his kingdom lived. Garthon was one of the few who still remembered they existed, and knew where to find them. The powers of the word altar far exceeded the power of any druid, as druids had to work with nature. Garthon now controlled it.
  
 
   
 
   
  
Tahowwan - A seed best known fow theiw hawk-like yewwow eyes which wends them theiw name, the Tahowwan wewe a smawwew, enigmatic tlibe who wewe wawewy seen. They wewe genewawwy tawwew than most wood ewves, which wed them to believe they wewe the wast ‘old elves’, though in twuth they wewe no cwosew than any othew mali’ame. The Tahowwan wewe known to pewfowm huge cewemonies of offeling and saclifice to the Aspects. Some Seeds cwaimed the Tahowwan pwacticed the saclifice of living ewves, but this was nevew pwoven.
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With the power of the altar at his disposal, all the wilds were Garthon’s to command. He went to several Seeds, blackmailing them to join his army. Join, and I overflow your Ame’lie with fruit, bring all the game to your forests for your hunts. Refuse, and I make your trees wither and your animals die. Some seeds joined Garthon because they felt they had no choice. Some joined because they genuinely shared Garthon’s goal- they wished to conquer the mali’ker and mali’aheral and make the elves whole.
  
 
   
 
   
  
Now’ehya - A seafaling seed. The Now’ehya lived in the south east of the iswe of Tahn, by the ocean. With the wood fwom theiw Ame’lie, they cwafted boats abre to cut thwough the watew at the speed of the lind. They hunted gweat beasts of the watews, shawks, whawes and gweat squid. They wewe hazew-haiwed and deep brue eyed. Theiw iwmyumiew tattoos wewe dawk brue and wesembred the waves of the watews.
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Yet, many resisted. Many Seeds bore arms with Taynei’Hiylu, and prepared to defend their homes and their freedom against this draoi usurper who sought to claim a title which only Malin could ever bare.
  
 
   
 
   
  
Auleon - The most isowated of seeds, the Auleon wewe highwy Xenophobic. They kept sowewy to themsewves, wefusing to intewact lith even othew Seeds (except fow at Omentahu), wet awone mali’ahewaw ow mali’kew. The Auleon wewe among the best Ame’lie fawmews. It was said that they could gwow wood hawdew than steew, and the fwuits fwom theiw twees wewe so sweet that anyone you gave them to would faww in wove lith you. Theiw tlibaw tattoos wefwected this, bealing the dawk gween branching pattewns of a twee.
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The war raged for a decade and ravaged the forests which the Seeds had grown to love so much. Brother turned on brother and father on son as Seeds were torn apart from the inside, forced to pick a side. Garthon, the great uniter and wielder of an ancient power, or a tyrant seeking nothing but destruction, forcing nature to his will?
  
 
   
 
   
  
Despite some squabbres and the occasionaw skiwmish, the Seeds lived in wewative peace due to the weadewship of Taynei’Hiywu. The gween spilit and dwuidic dwagon kept the divewse, Aspect wowshipping ewves in check.
+
The final battle happened on the eve of the Era of the Seeds, on the center of the isle of Malin. Two armies of wood elves faced each other across a forested battlefield. Beloun, Chirr and other Seeds stood with Garthon. Nor’ehya, Aureon, Tahorran and Caerme’onn stood with Taynei’Hiylu. The fought, and wood elven blood was spilt for days. The trees were enslaved to Garthons command, who used them to swallow up the Taynei’s warriors. Taynei entered the fray in her full dragaar form, fighting against Garthon’s hold on the wild, channeling the power of the Aspects.
  
 
   
 
   
  
But this would not wast.
+
The tide of the battle turned. The warriors fighting for Taynei began routing those fighting for Garthon. Garthon retreated into the deep woods. By then the battle was over. Taynei appeared before her warriors and ordered them to spare all survivors of the enemy. No more elven blood would be spilt.
  
 
   
 
   
  
Chaptew 7 - Gawthon’s Gweat Waw of Unity
+
Then, she pursued Garthon into the woods.
  
 
   
 
   
  
“Greetings, my children.” began Gawthon in a soothing voice. “I trust you are enjoying the feast?” The Seed membews aww nodded. The Awchdwuid smiwed. “It is good to see such a flourishing Seed in this era of distrust and war. It was not always this way, you know. Once the Elves were all united under one Elf. Malin. I am one of the few to remember him, you know. People speak of him now in a reverence that was well earned.” Caewdiw waised an eyebrow. He wondewed what the Awchdwuid was getting at.
+
She found him in a clearing, licking his wounds. Garthon saw her, and muttered bindings in the ancient tongue, ready to call nature to his whim once more to make a final stand. But, Taynei did not prepare to fight back. She morphed herself back to her elven form and spread her arms out.
  
 
   
 
   
  
“Of course,” continued the Awchdwuid, “When he disappeared, we were left helpless. Our brothers the Mali’ker went with their Velulaei, and the High Elves with their Larihei, and we were forgotten. We, the only ones who dared to stay with what our father had taught us.” Gawthon wooked awound the fiwe, into each Wood Ewf’s eyes.
+
“I will not kill you. Enough elven blood has been spilt. Please, surrender yourself and you will be treated fairly by your brothers and sisters. We must always find a peaceful way.
 
 
 
 
 
“But we are fractured. Elvenkind is fractured. The time for a new King of the Elves is come.” Caewdiw’s eyebrows shot up. Was the Awchdwuid mad? Who would dawe cwown themsewves King in Malin’s stead? The Dwuid sighed, wubbing his tempwe. “However,” he said lith a note of deep wegwet, “Like a snake shedding its skin, this new age must arise from the decay which covered it. Sacrifices… Must be made.”
 
 
 
 
 
 
~Awchdwuid Gawthawon addwesses the Chiww Seed. Except Fwom “War of the Tyrants”
 
 
 
 
 
 
 
 
 
Gawthon was an Awchdwuid. He was pawt of an elite cowe, an ewdew dwuid who had been appointed by the Gween Dwagon hewsewf to be the speawhead of the Neawu’iw. But Gawthon’s mind was not like that of a nowmaw dwuid. Whiwe he kept up appeawances and pwayed the pawt of the natule pwotecting, bawance uphowding Awchdwui he was, his weaw thoughts wewe of powew and unity. He was an owd ewf, and thus wemembewed the gweat schisms. He knew bettew than most that aww ewves had once been one, and that they had been bound togethew by theiw King- Malin.
 
 
 
 
 
 
In his eyes, it was time fow a new king. He met Taynei in secwet in a fowest cwealing wost to time. It was thewe he appeawed and pweaded to hew to give him the powew to conquew aww the ewves. The mali’kew and mali’ahewaw have scowned the owd way, Malin’s way wong enough! He cwaimed. Taynei would have no pawt in it. She had wong ago accepted that the high and dawk ewves had chosen theiw path, whethew ow not she agweed lith it.
 
 
 
 
 
 
Not onwy did the Gween Dwagon shoot down Gawthon’s pwea fow powew, she had him stlipped of his awchdwuid wank. She attempted to unattune him, but Gawthon fought back. Twees, branches, vines and woots whipped against one anothew as the two dwuids fought. Gawthon could not hope to ovew-powew a dwagaaw, but he managed to escape befowe Taynei could subdue him and unattune him fwom his powews.
 
 
 
 
 
 
In dismay that someone lith as much powew as an Awchdwuid was going to twy to wage a waw, Taynei immediatewy cawwed an emewgency Omentahu. She pweaded fow aww the Seeds gathewed to sweaw theiw woyawty to hew, to not faww fow Gawthon, whatevew methods he would use to lin theiw woyawty. Fow Gawthon would bring nothing but death and destwuction upon aww ewves.
 
 
 
 
  
Duling this, Gawthon himsewf had been busy. He had been seawching in the deepest fowests, seawching fow something ancient and dangewous. Aftew months of seawching, and avoiding the dwuids Taynei had sent to kiww him, he found it. A wowd awtaw.
+
Garthon’s heart had become cold as ice, devoid of love. Taynei’s words of forgiveness meant nothing of him. In mere seconds, the earth opened up and began to swallow the druidic dragon, much like it had when the Aspects first sealed her away so long ago. But now it was not Aenguls locking her away to protect her, it was a vengeful, powerful draoi with an ancient magic that rivaled the power of the Aspects themselves.
  
 
   
 
   
  
A wowd awtaw was an ancient piece of magic which awwowed one to enswave natule to one’s command. Theiw usage, awong lith the ancient ewven tongue which was tied to them, had been banned by Malin himsewf whiwe aww ewves wewe one sub-wace, and his kingdom lived. Gawthon was one of the few who stiww wemembewed they existed, and knew whewe to find them. The powews of the wowd awtaw faw exceeded the powew of any dwuid, as dwuids had to wowk lith natule. Gawthon now contwowwed it.
+
Taynei spoke no words as Garthon uttered the binding in the ancient tongue which would seal her away from her people, only looked at him with sorrow and betrayal. Despite his actions, he had been one of her people. One of her children. A child she could not turn from a dark path. Thinking these thoughts of failure, she succumbed to her earthy prison.
  
 
   
 
   
  
With the powew of the awtaw at his disposaw, aww the liwds wewe Gawthon’s to command. He went to sevewaw Seeds, brackmailing them to join his awmy. Join, and I ovewfwow youl Ame’lie lith fwuit, bring aww the game to youl fowests fow youl hunts. Wefuse, and I make youl twees lithew and youl animaws die. Some seeds joined Gawthon because they fewt they had no choice. Some joined because they genuinewy shawed Gawthon’s goaw- they lished to conquew the mali’kew and mali’ahewaw and make the ewves whowe.
+
Garthon recuperated, and prepared to find his forces and regroup. Some of his warriors still lived, and now with Taynei sealed away, nothing rivaled his power. He could usually assume control of the rebel Seeds. He began to walk…
  
 
   
 
   
  
Yet, many wesisted. Many Seeds bowe awms lith Taynei’Hiywu, and pwepawed to defend theiw homes and theiw fweedom against this dwaoi usulpew who sought to cwaim a titwe which onwy Malin could evew bawe.
+
An arrow pierced through through his back, penetrating his heart. It caught him completely off-guard. The last thing the tyrant usurper Garthon saw before his death was the lithe figure of Irrin Sirame standing before him, bow in hand.
  
 
   
 
   
  
The waw waged fow a decade and wavaged the fowests which the Seeds had gwown to wove so much. Bwothew tulned on brothew and fathew on son as Seeds wewe town apawt fwom the inside, fowced to pick a side. Gawthon, the gweat unitew and liewdew of an ancient powew, ow a tywant seeking nothing but destwuction, fowcing natule to his liww?
+
Irrin, paragon of the wood elves, rushed to where Taynei had been swallowed up, collapsing to her knees and breaking down in tears. Taynei had been like a mother to her. She knew the bindings Garthon had put in place with the power of the word altar could not be undone. At least not by her, or any druid. It would require the Aspects themselves to intervene, but the Aenguls seemed to have no interest in freeing the Dragaar.
  
 
   
 
   
  
The finaw battwe happened on the eve of the Ewa of the Seeds, on the center of the iswe of Malin. Two awmies of wood ewves faced each othew acwoss a fowested battwefiewd. Bewoun, Chiww and othew Seeds stood lith Gawthon. Now’ehya, Auleon, Tahowwan and Caewme’onn stood lith Taynei’Hiywu. The fought, and wood ewven brood was spiwt fow days. The twees wewe enswaved to Gawthons command, who used them to swawwow up the Taynei’s wawliows. Taynei entewed the fway in hew fulw dwagaaw fowm, fighting against Gawthon’s howd on the liwd, channeling the powew of the Aspects.
+
Perhaps the mali’ame had forsaken themselves in the eyes of the Aspects. Perhaps their war, and Garthon’s usurpation of nature had condemned them. In any case, the Aspects would not bring back Taynei’Hiylu. Perhaps a time would come, when the elves once more learned to live among themselves in peace, and in harmony with nature, that the Aspects would re-awaken the druidic dragon.
  
 
   
 
   
  
The tide of the battwe tulned. The wawliows fighting fow Taynei began wouting those fighting fow Gawthon. Gawthon wetweated into the deep woods. By then the battwe was ovew. Taynei appeawed befowe hew wawliows and owdewed them to spawe aww sulvivows of the enemy. No mowe ewven brood would be spiwt.
+
The war ended before Garthon could spread his terror to the mali’aheral and mali’ker. Only wood elven blood was spilt.
  
   
+
=Chapter 8 - End of an Era: A New Malinor=
 
 
Then, she pulsued Gawthon into the woods.
 
  
 
   
 
   
  
She found him in a cwealing, licking his wounds. Gawthon saw hew, and muttewed bindings in the ancient tongue, weady to caww natule to his whim once mowe to make a finaw stand. But, Taynei did not pwepawe to fight back. She mowphed hewsewf back to hew ewven fowm and spwead hew awms out.
+
Taynei’Hiylu was gone.
  
 
   
 
   
  
“I will not kill you. Enough elven blood has been spilt. Please, surrender yourself and you will be treated fairly by your brothers and sisters. We must always find a peaceful way.”
+
Irrin Sirame had exiled herself into isolation in grief, for she believed her gods had abandoned her. No Seed could find her. No Seed disrespected her enough to try.
 
 
Gawthon’s heawt had become cowd as ice, devoid of wove. Taynei’s wowds of fowgiveness meant nothing of him. In mewe seconds, the eawth opened up and began to swawwow the dwuidic dwagon, much like it had when the Aspects fiwst seawed hew away so wong ago. But now it was not Aenguls wocking hew away to pwotect hew, it was a vengeful, powewful dwaoi lith an ancient magic that livawed the powew of the Aspects themsewves.
 
  
 
   
 
   
  
Taynei spoke no wowds as Gawthon uttewed the binding in the ancient tongue which would seaw hew away fwom hew peopwe, onwy wooked at him lith sowwow and betwayaw. Despite his actions, he had been one of hew peopwe. One of hew chiwdwen. A chiwd she could not tuln fwom a dawk path. Thinking these thoughts of faiwule, she succumbed to hew eawthy plison.
+
The plaster which held the Wood Elven culture of the Seeds together for a millenia was now rapidly dwindling away.
  
 
   
 
   
  
Gawthon wecupewated, and pwepawed to find his fowces and wegwoup. Some of his wawliows stiww lived, and now lith Taynei seawed away, nothing livawed his powew. He could usuawwy assume contwow of the webew Seeds. He began to wawk…
+
It was on this backdrop that a final Omentahu was called.
  
 
   
 
   
 +
----
  
An awwow piewced thwough thwough his back, penetwating his heawt. It caught him compwetewy off-guawd. The wast thing the tywant usulpew Gawthon saw befowe his death was the lithe figule of Iwlin Siwame standing befowe him, bow in hand.
 
  
+
The Seed cheiftains and Druids gathered. For the first time, without Taynei’Hiylu presiding over the conference. There was great somberness at the gathering. Seeds from both sides of the war agreed that it was only because the Wood Elves lived so scattered and far apart from one another that Garthon had been able to turn them against themselves, one seed at a time. So, a pact was made.
 
 
Iwlin, pawagon of the wood ewves, wushed to whewe Taynei had been swawwowed up, cowwapsing to hew knees and breaking down in teaws. Taynei had been like a mothew to hew. She knew the bindings Gawthon had put in pwace lith the powew of the wowd awtaw could not be undone. At weast not by hew, ow any dwuid. It would wequiwe the Aspects themsewves to intewvene, but the Aenguls seemed to have no intewest in fweeing the Dwagaaw.
 
  
 
   
 
   
  
Pewhaps the mali’ame had fowsaken themsewves in the eyes of the Aspects. Pewhaps theiw waw, and Gawthon’s usulpation of natule had condemned them. In any case, the Aspects would not bring back Taynei’Hiywu. Pewhaps a time would come, when the ewves once mowe weawned to live among themsewves in peace, and in hawmony lith natule, that the Aspects would we-awaken the dwuidic dwagon.
+
The Seeds be abolished. No more could the wood elves be divided by tribes. The Wood Elves would perform a great migration away from the lands of Axios, lands whose deep forests had been torn by the war, ravaged by Garthon’s word altar. They would sail far away, to the lands which would become Aegis. There, they would create a city. A city of homes woven into the trees and great forest halls, just like they had been back in Malin’s first Kingdom.
  
 
   
 
   
  
The waw ended befowe Gawthon could spwead his tewwow to the mali’ahewaw and mali’kew. Onwy wood ewven brood was spiwt.
+
When they reached Aegis, they founded this city. They named it Laurelin, land of the noble. It was capital to a nation, a new nation. It shared the same name as Malin’s Kingdom, but it had no king, only Princes. This Princedom would be Malinor.
 
 
 
 
Chaptew 8 - End of an Ewa:  A New Malinow
 
  
 
   
 
   
  
Taynei’Hiywu was gone.
+
With the likes of Taynei and Irrin gone, the wood elves slowly lost their ties to the Aspects, and worship of the wild Aenguls slowly died away. Seed culture also evaporated, obsolete, as all elves lived in the same city. High and Dark elves, now with their own long histories and cultures, would move to Laurelin and assimilate with the wood elves, mixing their bloodlines.
  
 
   
 
   
  
Iwlin Siwame had exiwed hewsewf into isowation in glief, fow she believed hew gods had abandoned hew. No Seed could find hew. No Seed diswespected hew enough to twy.
+
For awhile, it seemed to be the end of the culture for good.
  
 
 
The pwastew which hewd the Wood Ewven cultule of the Seeds togethew fow a miwwenia was now wapidwy dlindling away.
 
 
 
 
It was on this backdwop that a finaw Omentahu was cawwed.
 
 
 
 
The Seed cheiftains and Dwuids gathewed. Fow the fiwst time, lithout Taynei’Hiywu pwesiding ovew the confewence. Thewe was gweat sombewness at the gatheling. Seeds fwom both sides of the waw agweed that it was onwy because the Wood Ewves lived so scattewed and faw apawt fwom one anothew that Gawthon had been abre to tuln them against themsewves, one seed at a time. So, a pact was made.
 
 
 
 
The Seeds be abolished. No mowe could the wood ewves be divided by tlibes. The Wood Ewves would pewfowm a gweat migwation away fwom the wands of Axios, wands whose deep fowests had been town by the waw, wavaged by Gawthon’s wowd awtaw. They would saiw faw away, to the wands which would become Aegis. Thewe, they would cweate a city. A city of homes woven into the twees and gweat fowest hawws, just like they had been back in Malin’s fiwst Kingdom.
 
 
 
 
When they weached Aegis, they founded this city. They named it Waulelin, wand of the nobre. It was capitaw to a nation, a new nation. It shawed the same name as Malin’s Kingdom, but it had no king, onwy Plinces. This Plincedom would be Malinow.
 
 
 
 
With the likes of Taynei and Iwlin gone, the wood ewves swowwy wost theiw ties to the Aspects, and wowship of the liwd Aenguls swowwy died away. Seed cultule awso evapowated, obsowete, as aww ewves lived in the same city. High and Dawk ewves, now lith theiw own wong histolies and cultules, would move to Waulelin and assimiwate lith the wood ewves, mixing theiw broodlines.
 
 
 
  
Fow awhiwe, it seemed to be the end of the cultule fow good.
+
But, nothing truly is gone forever.
  
  
But, nothing twuly is gone fowevew.
+
[[Category:Elves]]
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[[Category:Wood Elves]]

Latest revision as of 15:51, 13 December 2022

This page is a copy of the original lore which can be found hereand should be rewritten to be a summary of the lore.


HISTORY OF THE AME

“Once the Elves were all united under one Elf. Malin. I am one of the few to remember him, you know. People speak of him now in a reverence that was well earned. Of course, When he disappeared, we were left helpless. Our brothers the Mali’ker went with their Velulaei, and the High Elves with their Larihei, and we were forgotten. We, the only ones who dared to stay with what our father had taught us.”

- Archdruid Garthon ,

Chapter 1 - Iblee's War

The history of the mali’ame (commonly known as wood elves) begins in a baptism of blood and fire. Iblees, the fallen aengul waged his war on the four brothers and their mortal children. Among the four brothers was Malin, and his children were known as the elves.


Iblees swept across the realm in a torrent of hellfire, tainting lands wherever his army chose to conquer. Malin and his children had become isolated on the lands which would become known as Axios, the land which would later become his kingdom. However, at the time it was a desolate battlefield and a realm beholden to the evil whim of Iblees himself.


Malin, however, had a secret weapon.


spiritdragon.png

Taynei’Hiylu (The green spirit) was a dragonling created by Dragur, the master of dragons. She was little more than a babe when she was found by Malin. The forefather of the elves took her in and nurtured her, and Taynei’Hiylu quickly grew to see the eldest of the four brothers as her father and mentor. Taynei would learn to assume the form of a mortal and mingle among the other of Malin’s children, knowing that if became public knowledge she was a dragaar, many would try to corrupt her. In her adolescence, Malin had sent her to be tutored by the druids, a new order at the time. During her time with the drui, Taynei learn the true names of the wild. She learned the Aspects, the aenguls of nature, and adopted their worship. Her purpose became clear: to teach the druidic wisdom of the Aspects to Malin’s children.


However, this purpose would not come to pass, as Taynei’Hiylu was called upon for a more dire purpose. It was when Malin’s children became cornered by Iblees forces on the land that would become Axios, that Malin himself called upon her to unleash her powers as a dragaar to drive back the unholy army.


Taynei’Hiylu became the turning point of the war. Her time with the druids had taught her to use the wilds to her command. Droves of the fiercest beasts charged into Iblee’s demon army, the oldest and wisest of elder trees bent at her command, their roots emerging and suffocating the vile invaders. Taynei shone like a beacon on the battlefield, inspiring Malin’s children with strength as they finally drove the last of Iblee’s presence off of Axios.


Malin could finally rejoin his three brothers as they and all their children formed a united front to overpower and seal away Iblees. However, before they could do this, the archdaemon had a plan to subdue Taynei, who had thwarted his invasion so thoroughly.


The blight that had been spread during her time in battle had taken its toll on the mind of Taynei. The dragon who was sister of the druids and the elves had begun to lose her mind, succumb to the corruption which she had been exposed to, yet fought so hard to eradicate. To further complicate matters, iblees had sent one of his strongest drakaar to finish the elven dragon for good- Azdromoth.


Azdromoth was known as the god eater, and for good reason. The corrupted dragon hounded Taynei and pursued her across the world. Taynei’s resolve crumbled and she fled, terrified of being corrupted and turned into a tool of evil. The Aspects took pity upon their druidic servant. The aenguls of the wild called upon the earth to swallow Taynei deep into the ground, putting her beyond the reach of Iblees and forcing her into a deep sleep.


For centuries after, many believed that was the last they would see of the druidic dragon of the elves. Despite the sealing of the Green Spirit, Malin and his three brothers continued to push, and finally were able to seal away iblees, although at a great cost:

“Malin, I curse you with sterility, you and your kin shall forever lack the children they need. May your forest halls forever be silent, and your hearts heavy with sadness.”


The elves had not undergone drastic physical change like the dwarves or the orcs had, but Iblees’ final curse had hit them hard. In the years after the war, many a mother lamented, even took their own life due to having to look into the eyes of their stillborn child. Sorrow ran rampant among the newly long-lived, but infertile elves.However, Malin, forefather of the elves, pushed on. The war had cost him an extrodinary pupil, a dragaar he had considered his daughter. It had cost him the lives of many of his people. But he would bring his kin into a golden age. The elves- now a long-lived yet infertile people, were his to lead.


In this newfound era of peace, on the lands which would become Axios, he would build his kingdom.

Chapter 2 - Malin’s Kingdom: The First Malinor

"Malin, may your forests be a sanctuary of peace and your children long-lived.”


islesofaxiosold3.png

The isles of Axios, the lands which had one been a fierce battleground against iblees, became Malin’s kingdom. He had chosen this land to become the home of his kin after the children of his brother Krug became too warlike to coexist with, and Urguan’s spawn too greedy to live among.


Malin set to build his kingdom. He wished for his realm to be one where the elves lived in harmony with nature. Malin was close to the Aspects, the aenguls of the wild, and even convened with them from time to time. He wished to pass on the values the Aspects taught him to his children. Thus, his kingdom took shape. He gave the Kingdom no name, yet his children christened it Malinor. Marvelous cities which would have been alien to the eyes of men and dwarves, great halls hidden deep in the thickest forests, homes which weaved their ways seamlessly into the trees, built perfectly to co-exist with the wild, not replacing it, but becoming a part of it. The greatest settlement of Malinor was on the isle of Malin itself, an island named by the forefathers’ children as well. The city built upon this center isle of Axios was more magnificent than any other, though its name has been lost to time. It was there Malin’s throne lay, in the trunk of the eldest elder tree. It was there he ruled his people from.


All elves were one during this time. They were fair of skin, but usually dark of hair. Their height was middling, though some could be shorter or taller than the rest. Malin himself was fair-haired, his eyes ever-changing, those closest to him claimed their colour changed depending on his mood. Regardless, the forefather himself was special, but the elves as a whole were more or less homogenous, all the same lithe, sharp-eared beings of long life who dwelled in their halls and homes are so flawlessly woven into nature.


The druids also played a significant role in Malin’s realm. The order was older now and had learned much since the great war with iblees. They held great respect for Malin, as the elven forefather was known to receive visions and convene from the Aspects from time to time. While Malin himself was not drui, he too held the Aspects’ wisdom. The druids were welcomed in Malin’s kingdom with open arms as mentors and teachers, ensuring the elves knew how to live in harmony with nature.


Malinor prospered for centuries, enduring wars with the other races, and going through various other hardships. Despite its troubles, the Kingdom lived on, under the guidance of the immortal forefather of the elves. However, when Malin disappeared into obscurity, never to return, the signs of crumbling began to show.This period would last for quite a while, Malin’s original kingdom before the elven sub-race schism. Any currently existing event plans revolving around Malin and his first kingdom can happen during this area, before the schisms.

Chapter 3 - The Great Elven Schisms

Malin had been the plaster holding the elven race together. Without the guidance of their forefather, the denizens of Malinor quickly began to drift apart.The Mali’aheral were the first to truly split. In the beginning, of course, they were simply elves like any other, with no physical distinctions. Following their prophet Larihei, they discovered the golden pools and bathed their bodies, purifying themselves. They grew taller, their hair lightened to that of gold and silver, and their ears became longer.


The Mali’aheral- blessed ones as they called themselves- saw no need to abide by the values which Malin had taught. Larihei preached isolation, science, logic, and wisdom as the key pillars by which life should be led. The maehr’sae hiylun’ehya. Instead of building with wood, weaving their cities seamlessly into the trees as the elves had done while Malin lived, the mali’aheral built towering stone spires and grand towers that shined of silver. They built these atop old settlements of Malinor, tearing down old forest halls and tree-top homes for their marble manors. They cared not for the old ways and now sought to improve themselves through science and logic.


In truth, the mali’aheral excelled rapidly and the cities they built over the old forest settlements of Malinor were magnificent. However, they did not cooperate and coexist with nature, they conquered it and melded it to their design. The old elves looked on, appalled as their newly mutated cousins stripped lands bare of the wild to erect their shining cities of cold marble. The Mali’ker were the next great schism. They were born from the mistake of one- Veluluai. Veluluai was an elf like any other, however, the spirit of curiosity ran deep in her heart. Veluluai had been commissioned to uncover any information of immortals and gods she could, by Malin himself, and set herself to the task with a passion.

Crazed Princess Veluluai


Veluluai had heard whispers of older gods, older even than the Aspects or the shamanistic spirits she can come to admire. She ventured off to find them despite warnings not to. Much like curiosity killed the cat, it created the ker. Upon being found, the old god, whose name was "Poison", cursed Veluluai and all her followers with insanity. Having lost control of their minds, they attacked and destroyed a nearby elven city. Horrified, Malin had the newly formed band of Mali’ker exiled, both by the old elves and the newly formed cities of the Mali’aheral. The Mali’ker would form a pact with the moon spirit Luara which abated their insanity but turned their skin ashen grey. They would battle against their own sanity that the old god "Poison's" curse had put into flux for centuries to come. And with that, the elven race was split in three. The Mali’aheral, who had spread far. Their silver towers, marble spires and arcane guild halls had been built over many of the old forest cities that had been constructed when Malin walked the wilds. The Mali’ker, who had retreated into caves and deep valleys, dangerous and unstable as they fought the moon spirit’s curse.


Only a handful of the old elves remained elves who had not bathed in golden pools or been cursed by the moon, elves whose culture had rapidly dwindled away. In their eyes, they were the last true elves, followers of Malin. The cursed ashen-skinned mali’ker were beyond aid in their eyes, doomed to fertility. The mali’aheral no longer held the respect and reverence of nature Malin had taught all his children to have. They did not care for the Aspects, or even Malin himself. So, seeing nothing left for them in a crumbling and fragmented Kingdom of Malinor, full of elves mutated and lost to their old ways, these last old elves- the Forgotten Folk, made their exodus into forests so deep no descendent had ever stepped foot in them.

Chapter 4 - Exodus of the Forgotten Folk

It was Irrin Sirame who led the exodus of the elves which would become the mali’ame. She was known as the Elfess of Grass, born a weak, frail child. She had been a warden of the forests, and at one point a Princess of Malinor, a direct underling of Malin himself when he had walked among his people. Irrin Sirame worshipped the Aspects, she worshipped them devoutly in a time when most elves merely respected and revered them. She held herself to Malin and the Aspect’s teachings fiercely, and none were more furious than her when the mali’aheral and mali’ker abandoned the old ways.

'Mother of all wood elf tribes, Irrin Sirame'


The last ‘original’ elves made a grand exodus from the cities of Malinor under Irrin’s leadership. There had never been many cities, and what had been there had now been turned into silver spires by the mali’aheral. The high elves thrived, but the old elves did not. They scattered to the four corners of the world. Many of them settled into the deep forests of south-eastern Tahn in Axios. Some settled in the jungles of the isle of Asul. Some even sailed away to lands beyond the Abyss.


Irrin didn’t wish to form another nation, only to foster the wild spirit of the elves. She let the exodus elves spread across the land. These old elves, now scattered, formed into many different tribes. They became known as Seeds, as those who belonged to them believed they were the kernel that would lead to the returning of all elves. However, the schism of the mali’ker and mali’aheral was too great to heal, and the Seeds would never truly bring either subrace back into the fold.


Over time, the old elves of the seed began to transform as well. It is said that the Aspects themselves saw these disparate tribes exile themselves so deep into their wildest forests, yet live with great respect and reverence to their domain. They made the elves of the seeds shorter, stockier to better prowl through the thickets. They turned their skin brown so they may better blend with the trees. The transformation was slow, and gradual. Many Seeds didn't even notice they were changing, but change definitively happened. These newly transformed elves noticed themselves growing more and more at home with nature, and although the Aspects never showed themselves in person, they came to worship the Aenguls of Nature in a way Malin and the original elves never had.


Many druids had made the exodus along with Irrin and her elves. These druids were elves too, deciding to depart from the order to serve as priests, prophets and guides among the newly formed seeds, in what was certain to be a time that would greatly test both their style of life, and their faith.Thus, the wood elves were born. Yet in the early days of the mali’ame race, as the culture of the Seeds was slowly developing, the Aspects had one final gift.

Chapter 5 - Taynei Unearthed

After centuries of being buried away, the great druidic dragon was finally re-awoken by the Aspects. Taynei’Hiylu had been ordained to be a protector and guide of elf-kind since her creation, and with the taint of iblees long gone, she was safe to return.


Taynei first travelled to the cities of the mali’aheral, imploring that they once more see the Aspect’s way. To return to Malin’s teachings. The mali’aheral spurned her, for they were thriving in their silver spires, making great advancements of voidal magic and alchemy. She next travelled to the caves and dens of the Mali’ker, but try as she might, the cursed elves were in too much of a battle against their own minds to return to the old way.


Taynei saw no way to mend the schism that had divided elf-kind so thoroughly. Looking upon the rest of Axios, she saw the mali’ame in their deep forests, worshipping the Aspects, their various Seeds now well established. She resolved that if she could not mend the schism, she could at least be a guide to those who followed the same Aenguls as she.


Taynei was a druid. The Transcendent Druid. That alone made her a figure of great respect among the various scattered mali’ame Seeds, as druids had been living among them since the Seeds formation as priests and mentors. On top of that, she had been close to Malin, the forefather. The wood elves had heard stories of her, passed down since the great war with Iblees. She was quickly hailed as the grand prophet of the mali’ame.


Taynei led two major reforms among the wood elven people.


First, she formed the order of Nealu’ir (Ones who teach). There had already been various druids travelling among the Seeds of course, but the Green Spirit formed them into an organized entity which could teach and guide all Seeds equally. She grew magnificent groves in the center of each forest where the Seeds roamed, and instructed all druids among the seeds to make their homes there. The druids were now accessible to all Seeds, who would travel miles and days to reach their groves to seek advice, healing, or spiritual guidance.


Second, she held the first Omentahu. The Omentahu was a grand meeting of all the Seeds, held at the center of the isle of Malin once every ten years. All the Seeds were expected to attend the Omentahu, which Taynei’Hiylu would preside over. At these meetings, knowledge would be shared and exchanged among seeds, and druidic sermons to the Aspects would be held. Any disputes or wars that had brewed between Seeds would be settled at an Omentahu by Taynei herself. For a race so scattered and often isolated in thick forests across the entire continent of Axios, the Omentahu was essential to keeping ‘ame culture alive.


Under Taynei’hiylu and the Nealu’ir druids she fostered, the wood elven Seeds lived peacefully. Scattered, yet united by the same guides. However, troubled times brewed ahead.


Chapter 6 - Era of the Seeds

After Taynei’s reforms was when the era of the seeds truly began. It quickly became a custom among seed cheiftains to ink their skin in various patterns and colours to mark themselves as the leader of a Seed. Soon, this practice evolved so all wood elves tattooed themselves, with the design and colour of the tattoo being dependent on the Seed they belonged to. This practice became known as ilmyumier.


While all the seeds were bound together by Taynei, the Nealu’ir, and their faith, in truth they diverged quite a bit. This was due to the fact that outside of the Omentahu, there wasn’t much consistent contact between Seeds. Some seeds became excellent hunters, renowned for their spearmen and archers. Some Seeds considered themselves elves of the sea, living along the coasts and conquering violent waves and sharks. But among all the seeds, the most respected were the ones who cultivated Ame’lie.


An Ame’lie was, in essence, a tree farm, but it really was much more than that. Living in deep forests, the Seeds had little room for conventional farming, so they turned to planting and selectively breeding trees. Wood elves during this time could do wondrous things with tree-breeding, producing trees whose trunks were soft and malleable enough to turn into clothing, or hard enough to produce into weaponry. Trees which bloomed fruit like figs, apples and lemons at exorbitant rates were also grown, feeding the elves with a king’s variety of sweet bounty. Ame’lie were grown seamlessly into the forest, and were strictly regulated by the Nealu’ir to ensure they did not grow too large and intrude too much on the natural forest.


The seeds for the most part lived by their own rules, with Taynei and the druids being the only real form of central leadership. Many Seeds were formed during this area by aspiring cheiftains, Seeds who have long since died away, and Seeds whose bloodlines stretch into the common era.


Irrin Sirame, leader of the exodus and the founder of Seed culture roamed from Seed to Seed, belonging to none of them. She was considered a wise-woman and a mentor,The mother of all tribes.Welcomed wherever she went.


  • Beloun - A seed focused on the art of the hunt. The Beloun tattooed their faces with jagged, black patterns which were meant to resemble spears. They were usually black of hair and blue-eyed. The Beloun became renowned for their hunting prowess, becoming so successful that the Nealu’ir at one point had to force their Chieftain to migrate his Seed north, as they were dangerously close to hunting the local wild boar into extinction.


  • Chirr - Another hunting seed. However, the Chirr were savage. They considered themselves the finest warriors of all elf-kind, and their ilmyumier was a blood-red streak painted down the eyes. They would kill and scalp any Mali’aheral or Mali’ker who were foolish enough to enter their thick forest territory. The Chirr would occasionally raid other Seeds for food, valuables and slaves. They fought a few skirmishes with the Beloun. Taynei and the Nealu’ir personally intervened to put a stop to this. The Chirr usually had red hair and blue eyes.


  • Caerme’onn - Caerme’onn was a Seed born from a union of an older Seed whose name is lost to time, and a tribe of elves from far away Aeldin. The Aeldinic elves landed and assimilated, lending their language to the Seed’s new name. Caerme’onn was a well-rounded Seed comprised of hunters and Ame’lie tree farmers. Their first chieftain claimed to have the blood of Irrin Sirame, the leader of the great exodus. But, his claim was largely ignored. The Caerme’onn usually had dark crimson hair and emerald eyes. Their ilmyumier were jagged crimson lines resembling the horns of a stag.


  • Tahorran - A seed best known for their hawk-like yellow eyes which lend them their name, the Tahorran are a smaller, enigmatic tribe who were rarely seen. They were generally taller than most wood elves, which led them to believe they were the last ‘old elves’, though in truth they were no closer than any other mali’ame. The Tahorran were known to perform huge ceremonies of offering and sacrifice to the Aspects. Some Seeds claimed the Tahorran practiced the sacrifice of living elves, but this was never proven.


  • Nor’ehya - A seafaring seed. The Nor’ehya lived in the southeast of the isle of Tahn, by the ocean. With the wood from their Ame’lie, they crafted boats able to cut through the water at the speed of the wind. They hunted great beasts of the waters, sharks, whales and great squid. They were hazel-haired and deep blue-eyed. Their ilmyumier tattoos were dark blue and resembled the waves of the waters.


  • Aureon - The most isolated of seeds, the Aureon were highly Xenophobic. They kept solely to themselves, refusing to interact with even other Seeds (except for at Omentahu), let alone mali’aheral or mali’ker. The Aureon were among the best Ame’lie farmers. It was said that they could grow wood harder than steel, and the fruits from their trees were so sweet that anyone you gave them to would fall in love with you. Their tribal tattoos reflected this, bearing the dark green branching patterns of a tree.


Despite some squabbles and the occasional skirmish, the Seeds lived in relative peace due to the leadership of Taynei’Hiylu. The green spirit and druidic dragon kept the diverse, Aspect worshipping elves in check. But this would not last.

Chapter 7 - Garthon’s Great War of Unity

“Greetings, my children.” began Garthon in a soothing voice. “I trust you are enjoying the feast?” The Seed members all nodded. The Archdruid smiled. “It is good to see such a flourishing Seed in this era of distrust and war. It was not always this way, you know. Once the Elves were all united under one Elf. Malin. I am one of the few to remember him, you know. People speak of him now in a reverence that was well earned.” Caeldir raised an eyebrow. He wondered what the Archdruid was getting at.


“Of course,” continued the Archdruid, “When he disappeared, we were left helpless. Our brothers the Mali’ker went with their Velulaei, and the High Elves with their Larihei, and we were forgotten. We, the only ones who dared to stay with what our father had taught us.” Garthon looked around the fire, into each Wood Elf’s eyes.


“But we are fractured. Elvenkind is fractured. The time for a new King of the Elves is come.” Caeldir’s eyebrows shot up. Was the Archdruid mad? Who would dare crown themselves King in Malin’s stead? The Druid sighed, rubbing his temple. “However,” he said with a note of deep regret, “Like a snake shedding its skin, this new age must arise from the decay which covered it. Sacrifices… Must be made.”


~ Archdruid Garthalon ,addresses the Chirr Seed. Except From “War of the Tyrants”




Garthon was an Archdruid. He was part of an elite core, an elder druid who had been appointed by the Green Dragon herself to be the spearhead of the Nealu’ir. But Garthon’s mind was not like that of a normal druid. While he kept up appearances and played the part of the nature protecting, balance upholding Archdrui he was, his real thoughts were of power and unity. He was an old elf, and thus remembered the great schisms. He knew better than most that all elves had once been one, and that they had been bound together by their King- Malin.


In his eyes, it was time for a new king. He met Taynei in secret in a forest clearing lost to time. It was there he appealed and pleaded to her to give him the power to conquer all the elves. The mali’ker and mali’aheral have scorned the old way, Malin’s way long enough! He claimed. Taynei would have no part in it. She had long ago accepted that the high and dark elves had chosen their path, whether or not she agreed with it.


Not only did the Green Dragon shoot down Garthon’s plea for power, she had him stripped of his archdruid rank. She attempted to unattune him, but Garthon fought back. Trees, branches, vines and roots whipped against one another as the two druids fought. Garthon could not hope to over-power a dragaar, but he managed to escape before Taynei could subdue him and unattune him from his powers.


In dismay that someone with as much power as an Archdruid was going to try to wage a war, Taynei immediately called an emergency Omentahu. She pleaded for all the Seeds gathered to swear their loyalty to her, to not fall for Garthon, whatever methods he would use to win their loyalty. For Garthon would bring nothing but death and destruction upon all elves.


During this, Garthon himself had been busy. He had been searching in the deepest forests, searching for something ancient and dangerous. After months of searching, and avoiding the druids Taynei had sent to kill him, he found it. A word altar.


A word altar was an ancient piece of magic which allowed one to enslave nature to one’s command. Their usage, along with the ancient elven tongue which was tied to them, had been banned by Malin himself while all elves were one sub-race, and his kingdom lived. Garthon was one of the few who still remembered they existed, and knew where to find them. The powers of the word altar far exceeded the power of any druid, as druids had to work with nature. Garthon now controlled it.


With the power of the altar at his disposal, all the wilds were Garthon’s to command. He went to several Seeds, blackmailing them to join his army. Join, and I overflow your Ame’lie with fruit, bring all the game to your forests for your hunts. Refuse, and I make your trees wither and your animals die. Some seeds joined Garthon because they felt they had no choice. Some joined because they genuinely shared Garthon’s goal- they wished to conquer the mali’ker and mali’aheral and make the elves whole.


Yet, many resisted. Many Seeds bore arms with Taynei’Hiylu, and prepared to defend their homes and their freedom against this draoi usurper who sought to claim a title which only Malin could ever bare.


The war raged for a decade and ravaged the forests which the Seeds had grown to love so much. Brother turned on brother and father on son as Seeds were torn apart from the inside, forced to pick a side. Garthon, the great uniter and wielder of an ancient power, or a tyrant seeking nothing but destruction, forcing nature to his will?


The final battle happened on the eve of the Era of the Seeds, on the center of the isle of Malin. Two armies of wood elves faced each other across a forested battlefield. Beloun, Chirr and other Seeds stood with Garthon. Nor’ehya, Aureon, Tahorran and Caerme’onn stood with Taynei’Hiylu. The fought, and wood elven blood was spilt for days. The trees were enslaved to Garthons command, who used them to swallow up the Taynei’s warriors. Taynei entered the fray in her full dragaar form, fighting against Garthon’s hold on the wild, channeling the power of the Aspects.


The tide of the battle turned. The warriors fighting for Taynei began routing those fighting for Garthon. Garthon retreated into the deep woods. By then the battle was over. Taynei appeared before her warriors and ordered them to spare all survivors of the enemy. No more elven blood would be spilt.


Then, she pursued Garthon into the woods.


She found him in a clearing, licking his wounds. Garthon saw her, and muttered bindings in the ancient tongue, ready to call nature to his whim once more to make a final stand. But, Taynei did not prepare to fight back. She morphed herself back to her elven form and spread her arms out.


“I will not kill you. Enough elven blood has been spilt. Please, surrender yourself and you will be treated fairly by your brothers and sisters. We must always find a peaceful way.”

Garthon’s heart had become cold as ice, devoid of love. Taynei’s words of forgiveness meant nothing of him. In mere seconds, the earth opened up and began to swallow the druidic dragon, much like it had when the Aspects first sealed her away so long ago. But now it was not Aenguls locking her away to protect her, it was a vengeful, powerful draoi with an ancient magic that rivaled the power of the Aspects themselves.


Taynei spoke no words as Garthon uttered the binding in the ancient tongue which would seal her away from her people, only looked at him with sorrow and betrayal. Despite his actions, he had been one of her people. One of her children. A child she could not turn from a dark path. Thinking these thoughts of failure, she succumbed to her earthy prison.


Garthon recuperated, and prepared to find his forces and regroup. Some of his warriors still lived, and now with Taynei sealed away, nothing rivaled his power. He could usually assume control of the rebel Seeds. He began to walk…


An arrow pierced through through his back, penetrating his heart. It caught him completely off-guard. The last thing the tyrant usurper Garthon saw before his death was the lithe figure of Irrin Sirame standing before him, bow in hand.


Irrin, paragon of the wood elves, rushed to where Taynei had been swallowed up, collapsing to her knees and breaking down in tears. Taynei had been like a mother to her. She knew the bindings Garthon had put in place with the power of the word altar could not be undone. At least not by her, or any druid. It would require the Aspects themselves to intervene, but the Aenguls seemed to have no interest in freeing the Dragaar.


Perhaps the mali’ame had forsaken themselves in the eyes of the Aspects. Perhaps their war, and Garthon’s usurpation of nature had condemned them. In any case, the Aspects would not bring back Taynei’Hiylu. Perhaps a time would come, when the elves once more learned to live among themselves in peace, and in harmony with nature, that the Aspects would re-awaken the druidic dragon.


The war ended before Garthon could spread his terror to the mali’aheral and mali’ker. Only wood elven blood was spilt.

Chapter 8 - End of an Era: A New Malinor

Taynei’Hiylu was gone.


Irrin Sirame had exiled herself into isolation in grief, for she believed her gods had abandoned her. No Seed could find her. No Seed disrespected her enough to try.


The plaster which held the Wood Elven culture of the Seeds together for a millenia was now rapidly dwindling away.


It was on this backdrop that a final Omentahu was called.




The Seed cheiftains and Druids gathered. For the first time, without Taynei’Hiylu presiding over the conference. There was great somberness at the gathering. Seeds from both sides of the war agreed that it was only because the Wood Elves lived so scattered and far apart from one another that Garthon had been able to turn them against themselves, one seed at a time. So, a pact was made.


The Seeds be abolished. No more could the wood elves be divided by tribes. The Wood Elves would perform a great migration away from the lands of Axios, lands whose deep forests had been torn by the war, ravaged by Garthon’s word altar. They would sail far away, to the lands which would become Aegis. There, they would create a city. A city of homes woven into the trees and great forest halls, just like they had been back in Malin’s first Kingdom.


When they reached Aegis, they founded this city. They named it Laurelin, land of the noble. It was capital to a nation, a new nation. It shared the same name as Malin’s Kingdom, but it had no king, only Princes. This Princedom would be Malinor.


With the likes of Taynei and Irrin gone, the wood elves slowly lost their ties to the Aspects, and worship of the wild Aenguls slowly died away. Seed culture also evaporated, obsolete, as all elves lived in the same city. High and Dark elves, now with their own long histories and cultures, would move to Laurelin and assimilate with the wood elves, mixing their bloodlines.


For awhile, it seemed to be the end of the culture for good.


But, nothing truly is gone forever.