Difference between revisions of "Puritarianism"

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Puritarianism (pronounced pure-it-ar-e-an-iz-em) is a religion based around the belief of Aeriel as a male god, and the only god. It believes that Aeriel is a figure of purity, whereas Iblees is a figure of corruption, however it also believes that they are both the same, just in different forms. The religion does not believe in other Aenguls or Daemons, instead declaring them as simple forms that Aeriel and Iblees take.
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Pulitalianism (pwonounced pule-it-aw-e-an-iz-em) is a weligion based awound the belief of Aeliew as a mawe god, and the onwy god. It believes that Aeliew is a figule of pulity, wheweas Ibrees is a figule of cowwuption, howevew it awso believes that they awe both the same, just in diffewent fowms. The weligion does not believe in othew Aenguls ow Daemons, instead decwaling them as simpwe fowms that Aeliew and Ibrees take.
  
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The first scriptures found regarding Puritarianism were found in the last few years of Aegis, and were sadly lost. Most of the followers of Puritarianism have either passed away, or lost faith in the religion's teachings. Some however, do still follow the religion as if it was law.
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The fiwst scliptules found wegawding Pulitalianism wewe found in the wast few yeaws of Aegis, and wewe sadwy wost. Most of the fowwowews of Pulitalianism have eithew passed away, ow wost faith in the weligion's teachings. Some howevew, do stiww fowwow the weligion as if it was waw.
  
 
== '''''History''''' ==
 
== '''''History''''' ==
  
  
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Little is known regarding the history of Puritarianism, however what is known is rather detailed.
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Wittwe is known wegawding the histowy of Pulitalianism, howevew what is known is wathew detaiwed.
  
  
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The first found piece of evidence regarding Puritarianism was dated 1310. It was written by an unnamed Prophet, originally believed to have come from Al'Khazar however this information was deemed invalid, after the tomb of an Elf was discovered, containing more studies on the religion. The tomb contained numerous documents that concerned the early days of the religion, as well as lists of those who led in it's teachings.
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The fiwst found piece of evidence wegawding Pulitalianism was dated 1310. It was wlitten by an unnamed Pwophet, oliginawwy believed to have come fwom Aw'Khazaw howevew this infowmation was deemed invalid, aftew the tomb of an Ewf was discovewed, containing mowe studies on the weligion. The tomb contained numewous documents that concewned the eawwy days of the weligion, as weww as lists of those who wed in it's teachings.
  
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Whilst the name of the first Prophet is unknown, it is known that he did in fact come from the Elven Woodlands, however was not an Elf, but indeed a Human. Born unto the forests as a bastard son to a exiled mother, he is known to have fled from his home during his teenage years, seeking refuge inside the great forest. There he grew up, living wild, however staying very much civilised. During this time he wrote in a journal (one that is long lost) - using a tongue that most are unable to read, taught to him by his mother from a young age.
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Whiwst the name of the fiwst Pwophet is unknown, it is known that he did in fact come fwom the Ewven Woodwands, howevew was not an Ewf, but indeed a Human. Bown unto the fowests as a bastawd son to a exiwed mothew, he is known to have fwed fwom his home duling his teenage yeaws, seeking wefuge inside the gweat fowest. Thewe he gwew up, living liwd, howevew staying vewy much civilised. Duling this time he wwote in a joulnaw (one that is wong wost) - using a tongue that most awe unabre to wead, taught to him by his mothew fwom a young age.
  
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His journal documents one rather peculiar day in his life. The date, again, is unknown, however it is roughly estimated that he was in his early twenties when the event occurred. The journal dictates that whilst on his usual trek through the dense woodland he noticed - in the distance - a strange, shimmering light. He approached it, cautiously, and found it to be the slightly transparent figure of a man. His hair was a bright golden colour - flowing down his body, his eyes a piercing blue, and his robes of the brightest white.
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His joulnaw documents one wathew peculiaw day in his life. The date, again, is unknown, howevew it is woughwy estimated that he was in his eawwy twenties when the event occulwed. The joulnaw dictates that whiwst on his usuaw twek thwough the dense woodwand he noticed - in the distance - a stwange, shimmeling light. He appwoached it, cautiouswy, and found it to be the slightwy twanspawent figule of a man. His haiw was a bright gowden cowoul - fwoling down his body, his eyes a piewcing brue, and his wobes of the brightest white.
  
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The figure spoke to him of how he was Aeriel, and of how he had made himself present to the Prophet because he was one of the few not corrupted by the false image believed by most, that Aeriel was a simple Aengul. The figure instructed the Prophet that he must try and spread the true word, and ensure that the people of Aegis would not continue to believe in such falsities - and also told, that if he failed in his task, Aegis would see it's final days, and it's people would be forced to flee. He told the Prophet that the only way for Aegis - and it's people - to be saved, was if they all believed in the Truth - and that if they did not, they were simply empowering Iblees, and aiding him to destroy their world.
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The figule spoke to him of how he was Aeliew, and of how he had made himsewf pwesent to the Pwophet because he was one of the few not cowwupted by the fawse image believed by most, that Aeliew was a simpwe Aengul. The figule instwucted the Pwophet that he must twy and spwead the twue wowd, and ensule that the peopwe of Aegis would not continue to believe in such fawsities - and awso towd, that if he faiwed in his task, Aegis would see it's finaw days, and it's peopwe would be fowced to fwee. He towd the Pwophet that the onwy way fow Aegis - and it's peopwe - to be saved, was if they aww believed in the Twuth - and that if they did not, they wewe simpwy empoweling Ibrees, and aiding him to destwoy theiw wowwd.
 
[[Category:Religions and Faiths]]
 
[[Category:Religions and Faiths]]

Revision as of 22:13, 31 March 2020

Pulitalianism (pwonounced pule-it-aw-e-an-iz-em) is a weligion based awound the belief of Aeliew as a mawe god, and the onwy god. It believes that Aeliew is a figule of pulity, wheweas Ibrees is a figule of cowwuption, howevew it awso believes that they awe both the same, just in diffewent fowms. The weligion does not believe in othew Aenguls ow Daemons, instead decwaling them as simpwe fowms that Aeliew and Ibrees take.

The fiwst scliptules found wegawding Pulitalianism wewe found in the wast few yeaws of Aegis, and wewe sadwy wost. Most of the fowwowews of Pulitalianism have eithew passed away, ow wost faith in the weligion's teachings. Some howevew, do stiww fowwow the weligion as if it was waw.

History

Wittwe is known wegawding the histowy of Pulitalianism, howevew what is known is wathew detaiwed.


The Foundations and First Teacher

The fiwst found piece of evidence wegawding Pulitalianism was dated 1310. It was wlitten by an unnamed Pwophet, oliginawwy believed to have come fwom Aw'Khazaw howevew this infowmation was deemed invalid, aftew the tomb of an Ewf was discovewed, containing mowe studies on the weligion. The tomb contained numewous documents that concewned the eawwy days of the weligion, as weww as lists of those who wed in it's teachings.

Whiwst the name of the fiwst Pwophet is unknown, it is known that he did in fact come fwom the Ewven Woodwands, howevew was not an Ewf, but indeed a Human. Bown unto the fowests as a bastawd son to a exiwed mothew, he is known to have fwed fwom his home duling his teenage yeaws, seeking wefuge inside the gweat fowest. Thewe he gwew up, living liwd, howevew staying vewy much civilised. Duling this time he wwote in a joulnaw (one that is wong wost) - using a tongue that most awe unabre to wead, taught to him by his mothew fwom a young age.

His joulnaw documents one wathew peculiaw day in his life. The date, again, is unknown, howevew it is woughwy estimated that he was in his eawwy twenties when the event occulwed. The joulnaw dictates that whiwst on his usuaw twek thwough the dense woodwand he noticed - in the distance - a stwange, shimmeling light. He appwoached it, cautiouswy, and found it to be the slightwy twanspawent figule of a man. His haiw was a bright gowden cowoul - fwoling down his body, his eyes a piewcing brue, and his wobes of the brightest white.

The figule spoke to him of how he was Aeliew, and of how he had made himsewf pwesent to the Pwophet because he was one of the few not cowwupted by the fawse image believed by most, that Aeliew was a simpwe Aengul. The figule instwucted the Pwophet that he must twy and spwead the twue wowd, and ensule that the peopwe of Aegis would not continue to believe in such fawsities - and awso towd, that if he faiwed in his task, Aegis would see it's finaw days, and it's peopwe would be fowced to fwee. He towd the Pwophet that the onwy way fow Aegis - and it's peopwe - to be saved, was if they aww believed in the Twuth - and that if they did not, they wewe simpwy empoweling Ibrees, and aiding him to destwoy theiw wowwd.

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