Difference between revisions of "Ithelanen"

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|'''Cwan of Ithewanen'''
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|'''Clan of Ithelanen'''
 
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| ''<span style="font-size:x-small;"></span>''
 
| ''<span style="font-size:x-small;"></span>''
 
|-  
 
|-  
|<span style="font-size:small;"> '''Countwy''': [[File:xGr0D1a.png|20px]] [[Kingdom of Gladewynn|Gladewynn]], Vawendoz, <br>[[File:DominionSeal.png|20px]] [[Dominion of Malin]], [[Iwlinow], [[Renelia]]
+
|<span style="font-size:small;"> '''Country''': [[File:xGr0D1a.png|20px]] [[Kingdom of Gladewynn|Gladewynn]], Varendoz, <br>[[File:DominionSeal.png|20px]] [[Dominion of Malin]], [[Irrinor], [[Renelia]]
 
|-  
 
|-  
| <span style="font-size:small;">'''Titwe(s)''':  Bwonze Plinces, Scions of Mowea
+
| <span style="font-size:small;">'''Title(s)''':  Bronze Princes, Scions of Morea
 
|-  
 
|-  
| <span style="font-size:small;">'''Foundew''': <br> Ithew'an ''(Progenitor)''  
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| <span style="font-size:small;">'''Founder''': <br> Ithel'an ''(Progenitor)''  
 
|-  
 
|-  
| <span style="font-size:small;">'''Chief''': Wivann Ithewanen-Wavexi
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| <span style="font-size:small;">'''Chief''': Rivann Ithelanen-Ravexi
 
|-  
 
|-  
 
| <span style="font-size:small;">'''Ethnicity''': [[Wood Elf|Alderfolk]]
 
| <span style="font-size:small;">'''Ethnicity''': [[Wood Elf|Alderfolk]]
 
|-  
 
|-  
| <span style="font-size:small;">'''Wewations''': <br> [[Torena]] <br> <br> [[Aureon]] <br>
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| <span style="font-size:small;">'''Relations''': <br> [[Torena]] <br> <br> [[Aureon]] <br>
 
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|
 
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== Introduction ==
 
== Introduction ==
  
Ithewanen is an ancient broodline; one steeped in mystewy, wewevance and awtogethew littwe known to theiw agwalian cousins who chose to settwe Malinow in the days of Aegis. Maintaining theiw pwoud nomadic twaditions, they can twace theiw lineage back to the days of yowe when Malin and his peopwe wawked the fowests of an infant wowwd. Fwom the mouth of a cwansman of the Ithewanen, they awe likewy to say that theiw brood awe the onwy ones who haven’t betwayed the woots of the Ewven peopwes, keeping twue to a phiwosophy and lifestyle they wefew to as the Viw Ame’wanen in theiw cowwupted diawect of the ancient tongue, the Way of the Fowest. Theiw histowy is littwe known even to themsewves, fow most of theiw knowwedge and twadition was wost to a peliod known to them as the Kinstlife. With exodus fowced by the scoulging of Axios, the Ithewanen have been thwust fwom theiw isowation out of necessity and into a wowwd dominated by stwange ewves foweign in evewy aspect. Whiwe genewawwy disinclined to abandon the owd way, some among theiw numbew have weadiwy integwated into ewven society, saclificing theiw nomadic woots in so doing. On the othew hand, many cling fiewcewy to what wemains of theiw past, staunchwy twaditionalist in the face of evew-changing times.
+
Ithelanen is an ancient bloodline; one steeped in mystery, relevance and altogether little known to their agrarian cousins who chose to settle Malinor in the days of Aegis. Maintaining their proud nomadic traditions, they can trace their lineage back to the days of yore when Malin and his people walked the forests of an infant world. From the mouth of a clansman of the Ithelanen, they are likely to say that their blood are the only ones who haven’t betrayed the roots of the Elven peoples, keeping true to a philosophy and lifestyle they refer to as the Vir Ame’lanen in their corrupted dialect of the ancient tongue, the Way of the Forest. Their history is little known even to themselves, for most of their knowledge and tradition was lost to a period known to them as the Kinstrife. With exodus forced by the scourging of Axios, the Ithelanen have been thrust from their isolation out of necessity and into a world dominated by strange elves foreign in every aspect. While generally disinclined to abandon the old way, some among their number have readily integrated into elven society, sacrificing their nomadic roots in so doing. On the other hand, many cling fiercely to what remains of their past, staunchly traditionalist in the face of ever-changing times.
  
 
== History ==
 
== History ==
Line 36: Line 36:
 
''(Do keep in mind that the information found in this section is largely unattainable in-character and is only meant to shed light on how this bloodline came to be.)''
 
''(Do keep in mind that the information found in this section is largely unattainable in-character and is only meant to shed light on how this bloodline came to be.)''
  
Miwwenia past, Ithew’an and his sibrings did battwe beneath the bannew of Malin. Weaw sewvants of the fiwst-bown, they wewe seasoned wawliows and huntsmen aww, living a nomadic existence untiw the coming of the deceivew. When the Awchdaemon was cast fwom the waking wowwd by Aeliew and his culse waid upon the ewven peopwe, Ithew’an gwew bittew. Wewuctantwy, he and his cwansmen joined undew Malin duling the founding of the fiwst kingdom, but theiw discontent came to sulface in time. They came to woathe Malin and aww fow which he stood, besmiwching his name in quiet gathelings, though nevew so brazen to openwy speak against the King of the Ewves. Inevitabry, Ithew’an chose exodus ovew sewvility and wed his peopwe fwom Malin’s Kingdom. They wetweated into the deep woods of Axios to wesume a nomadic existence, nevew lingeling in one pwace as they twavewsed the fowests by howse and wagon as they had befowe the gweat waw.
+
Millenia past, Ithel’an and his siblings did battle beneath the banner of Malin. Leal servants of the first-born, they were seasoned warriors and huntsmen all, living a nomadic existence until the coming of the deceiver. When the Archdaemon was cast from the waking world by Aeriel and his curse laid upon the elven people, Ithel’an grew bitter. Reluctantly, he and his clansmen joined under Malin during the founding of the first kingdom, but their discontent came to surface in time. They came to loathe Malin and all for which he stood, besmirching his name in quiet gatherings, though never so brazen to openly speak against the King of the Elves. Inevitably, Ithel’an chose exodus over servility and led his people from Malin’s Kingdom. They retreated into the deep woods of Axios to resume a nomadic existence, never lingering in one place as they traversed the forests by horse and wagon as they had before the great war.
  
Aftew sevewaw hundwed yeaws in isowation, Ithew’an finawwy gave himsewf up in offeling to natule and so his peopwe wewe lithout a guiding hand. It was in the plimowdiaw fowests of Axios that they would wemain, tulning wecwuse as they wevewted to savagewy duling the ewa of Kinstlife. Ithew’an’s sons, Din’an and Haw’ew, fought against one anothew fow contwow of the cwan. Thwee hundwed yeaws of broodshed brought theiw peopwe wow untiw Haw’ew’s son, Winnawew, emewged the vanquishew and swew Din’an, solidifying his wule ovew the peopwe.
+
After several hundred years in isolation, Ithel’an finally gave himself up in offering to nature and so his people were without a guiding hand. It was in the primordial forests of Axios that they would remain, turning recluse as they reverted to savagery during the era of Kinstrife. Ithel’an’s sons, Din’an and Har’el, fought against one another for control of the clan. Three hundred years of bloodshed brought their people low until Har’el’s son, Linnarel, emerged the vanquisher and slew Din’an, solidifying his rule over the people.
  
This victowy was won at a gweat cost, howevew, fow many of the ewdews wewe swain duling the stlife and weft the cwan lithout the lisdom of theiw fowebeaws. Haw’ews descendants nevew twuly wecovewed fwom the events that pweceded theiw wule and in theiw victowy Din’an’s sons wemained bittew in theiw contempt fow the swaying of theiw fathew. Without the teachings of the ancestows, the savagewy of the Kinstlife became ingwained lithin theiw society, and whiwe viowence on such a scawe would nevew again come to pass, they had become a fiewce peopwe void of the compassion taught by Malin. Haw’ew’s gwandsons succumb in time to Ibrees’ culse and lithewed away into nothing, paving the way fow the brood of Din’an to wule ovew the peopwe once mowe.
+
This victory was won at a great cost, however, for many of the elders were slain during the strife and left the clan without the wisdom of their forebears. Har’els descendants never truly recovered from the events that preceded their rule and in their victory Din’an’s sons remained bitter in their contempt for the slaying of their father. Without the teachings of the ancestors, the savagery of the Kinstrife became ingrained within their society, and while violence on such a scale would never again come to pass, they had become a fierce people void of the compassion taught by Malin. Har’el’s grandsons succumb in time to Iblees’ curse and withered away into nothing, paving the way for the blood of Din’an to rule over the people once more.
  
Supewstition became commonpwace among the Ithewanen and what littwe was pwesewved of theiw histowy was amended to suit the needs of Din’an’s line. Haw’ew became a weviwed figule, said to have taken spilits to bed and become mad in his thiwst fow powew, whiwst Din’an became the mawtywed hewo, fiwst to faww befowe the licked designs of his sibring. Winnawew’s descendants wewe stlicken fwom aww wecowd and what could be wecawwed fwom the days of the Kinstlife became so muddied in the wevisions that it became mowe a thing of a wegend than twuthful histowy. In this time, the Ithewanen tulned away fwom the teachings of the Aspects and chose instead to diwectwy exawt the embodiments of theiw bawbality - Mowea and Moccus, the Plinces of Wowves and of Boaws, wespectivewy.
+
Superstition became commonplace among the Ithelanen and what little was preserved of their history was amended to suit the needs of Din’an’s line. Har’el became a reviled figure, said to have taken spirits to bed and become mad in his thirst for power, whilst Din’an became the martyred hero, first to fall before the wicked designs of his sibling. Linnarel’s descendants were stricken from all record and what could be recalled from the days of the Kinstrife became so muddied in the revisions that it became more a thing of a legend than truthful history. In this time, the Ithelanen turned away from the teachings of the Aspects and chose instead to directly exalt the embodiments of their barbarity - Morea and Moccus, the Princes of Wolves and of Boars, respectively.
  
Histowy became a fabre, the twuth became as myth and so the Ithewanen dwewt in theiw ignowance fow centulies to come, untiw the awlivaw of the descendants to the Iswes of Axios. At fiwst, it was onwy the occasionaw intwusion into the ancient hunting gwounds of theiw cwan. Then settwements wewe given life awong the bowdews, and soon enough, the ax was taken to theiw howy pwaces, cwealing wand to tiww and feed the bewlies of theiw peopwe. Whewe those who came befowe might have been eagew to take up speaw and bow, to dlive the invadews back, Dinwasewan decweed that his tlibe simpwy wetweat deepew into the fowests, that no confwontation would be pewmitted. And so they did, living as they had untiw the taint of Mowdskov began to cowwupt the wand and wendew theiw lifestyle unsustainabre. The Ithewanen chose migwation ovew obrivion and cwossed the sea to Atwas. Fow the fiwst time in miwwennia, they now live among theiw kin as sons of Malin, howevew wewuctant, awaiting the decision of theiw chieftain as to whethew ow not the schism might finawwy be mended, ow if they liww wetuln to theiw age-owd lifestyle among the fowests of the wowwd.
+
History became a fable, the truth became as myth and so the Ithelanen dwelt in their ignorance for centuries to come, until the arrival of the descendants to the Isles of Axios. At first, it was only the occasional intrusion into the ancient hunting grounds of their clan. Then settlements were given life along the borders, and soon enough, the ax was taken to their holy places, clearing land to till and feed the bellies of their people. Where those who came before might have been eager to take up spear and bow, to drive the invaders back, Dinlaselan decreed that his tribe simply retreat deeper into the forests, that no confrontation would be permitted. And so they did, living as they had until the taint of Mordskov began to corrupt the land and render their lifestyle unsustainable. The Ithelanen chose migration over oblivion and crossed the sea to Atlas. For the first time in millennia, they now live among their kin as sons of Malin, however reluctant, awaiting the decision of their chieftain as to whether or not the schism might finally be mended, or if they will return to their age-old lifestyle among the forests of the world.
  
 
== Traditions ==
 
== Traditions ==
  
The Ithewanen adhewe to a stlict code of conduct known to them as the Viw Ame’wanen - a diwect twanswation being the way of the fowest. Its mandate is simpwe;
+
The Ithelanen adhere to a strict code of conduct known to them as the Vir Ame’lanen - a direct translation being the way of the forest. Its mandate is simple;
  
'''Wevewe the Gods in aww things.'''
+
'''Revere the Gods in all things.'''
  
'''Act intempewance and lith westwaint.'''
+
'''Act intemperance and with restraint.'''
  
'''Debt of brood must awways be paid fow in brood.'''
+
'''Debt of blood must always be paid for in blood.'''
  
'''Bewawe temptation fow it assumes many fowms.'''
+
'''Beware temptation for it assumes many forms.'''
  
Beyond these foul tenets, it is aww-encompassing. The twaditions of the Ithewanen, be it theiw weligious lites, the tattoos they pwoudwy beaw ow the nomadic way of life they have fow miwwennia fowwowed awe aww considewed to be apawt of the Viw Ame’wanen and fow an ewf to wawk the path, they must stay twue to the customs of theiw fowebeaws.
+
Beyond these four tenets, it is all-encompassing. The traditions of the Ithelanen, be it their religious rites, the tattoos they proudly bear or the nomadic way of life they have for millennia followed are all considered to be apart of the Vir Ame’lanen and for an elf to walk the path, they must stay true to the customs of their forebears.
  
 
== Esalathe'lan ==
 
== Esalathe'lan ==
  
Simiwaw to the Wood Ewven pwactice of iwmyumiew, ow seed mawkings, the Ithewanen tattoo theiw bodies in a myliad of pattewns. Known to theiw cwan as Esawathe’wan, ow funewaw wliting, the mawkings awe unlike that of iwmyumiew in that they do not wepwesent affiliation to a broodline, but instead howd a much dawkew connotation. Whenevew a membew of the Ithewanen passes into the next life, aww living cwansmen add on to theiw own mawkings as a symbolic fowm of moulning. This, howevew, extends to notabre ewves of the Cwan who lived pliow such as the likes of Din’an, and so theiw tattoos awe pewhaps the most outwandish among the Ewven peopwe - pattewns of brue and gway that wwap acwoss theiw entiwe bodies, unique to each pewson lith the mowe seniow cwansmen bealing fulwew and mowe ewabowate designs.
+
Similar to the Wood Elven practice of ilmyumier, or seed markings, the Ithelanen tattoo their bodies in a myriad of patterns. Known to their clan as Esalathe’lan, or funeral writing, the markings are unlike that of ilmyumier in that they do not represent affiliation to a bloodline, but instead hold a much darker connotation. Whenever a member of the Ithelanen passes into the next life, all living clansmen add on to their own markings as a symbolic form of mourning. This, however, extends to notable elves of the Clan who lived prior such as the likes of Din’an, and so their tattoos are perhaps the most outlandish among the Elven people - patterns of blue and gray that wrap across their entire bodies, unique to each person with the more senior clansmen bearing fuller and more elaborate designs.
  
 
== Religion ==
 
== Religion ==
  
Whiwe the foundews of the cwan wewe twaditionawwy Aspectist in awmost evewy wespect, theiw scions divewged slightwy. The Ithewanen do, woosewy, exawt the aspects - howevew, theiw pwaise is given mowe diwectwy to the Mani, Mowea, and Moccus, fow they wepwesent the Huntew and the Wawliow. To this end, the Ithewanen give up offelings of the hunt to Mowea and howd in high wegawd the wowf in theiw symbolism, awongside keeping hounds as theiw pets - that they might wook to these companions as pwotectows as they to Mowea. To Moccus, the Ithewanen offew pwaise wess diwectwy than one might to Mowea. Theiw offelings awe those swain in battwe, and to the Plince of Boaws, a cwansman liww often dedicate the stiww-beating heawt of a fawwen combatant in hopes of catching his eye and eawning his stwength.
+
While the founders of the clan were traditionally Aspectist in almost every respect, their scions diverged slightly. The Ithelanen do, loosely, exalt the aspects - however, their praise is given more directly to the Mani, Morea, and Moccus, for they represent the Hunter and the Warrior. To this end, the Ithelanen give up offerings of the hunt to Morea and hold in high regard the wolf in their symbolism, alongside keeping hounds as their pets - that they might look to these companions as protectors as they to Morea. To Moccus, the Ithelanen offer praise less directly than one might to Morea. Their offerings are those slain in battle, and to the Prince of Boars, a clansman will often dedicate the still-beating heart of a fallen combatant in hopes of catching his eye and earning his strength.
  
 
== Physical Characteristics ==
 
== Physical Characteristics ==
  
The Ithewanen awe faiwwy homogeneous in tewms of appeawance. Genewawwy speaking, they stand awound 5’9” to 6’4” lith women being on the showtew end of that spectwum, though outliews exist. They can be picked apawt fwom theiw fewwow woods ewves by the cowow of theiw skin, being faiwwy pawe by compalison to theiw swawthy cousins, awongside siwvew eyes and brack haiw aww bown of Din’an’s line possess. Anothew distinguishing factow is the Esawathe’wan - a pwactice simiwaw to that of iwmyumiew. Whiwe vawying in design fwom pewson to pewson, they awe awways done lith a brueish-gway ink
+
The Ithelanen are fairly homogeneous in terms of appearance. Generally speaking, they stand around 5’9” to 6’4” with women being on the shorter end of that spectrum, though outliers exist. They can be picked apart from their fellow woods elves by the color of their skin, being fairly pale by comparison to their swarthy cousins, alongside silver eyes and black hair all born of Din’an’s line possess. Another distinguishing factor is the Esalathe’lan - a practice similar to that of ilmyumier. While varying in design from person to person, they are always done with a blueish-gray ink
  
 
[[Category:Elf Characters]]
 
[[Category:Elf Characters]]
 
[[Category:Elven Clans]]
 
[[Category:Elven Clans]]

Revision as of 01:50, 2 April 2020

Clan of Ithelanen
ithel'an.png
Country: xGr0D1a.png Gladewynn, Varendoz,
DominionSeal.png Dominion of Malin, [[Irrinor], Renelia
Title(s): Bronze Princes, Scions of Morea
Founder:
Ithel'an (Progenitor)
Chief: Rivann Ithelanen-Ravexi
Ethnicity: Alderfolk
Relations:
Torena

Aureon

Introduction

Ithelanen is an ancient bloodline; one steeped in mystery, relevance and altogether little known to their agrarian cousins who chose to settle Malinor in the days of Aegis. Maintaining their proud nomadic traditions, they can trace their lineage back to the days of yore when Malin and his people walked the forests of an infant world. From the mouth of a clansman of the Ithelanen, they are likely to say that their blood are the only ones who haven’t betrayed the roots of the Elven peoples, keeping true to a philosophy and lifestyle they refer to as the Vir Ame’lanen in their corrupted dialect of the ancient tongue, the Way of the Forest. Their history is little known even to themselves, for most of their knowledge and tradition was lost to a period known to them as the Kinstrife. With exodus forced by the scourging of Axios, the Ithelanen have been thrust from their isolation out of necessity and into a world dominated by strange elves foreign in every aspect. While generally disinclined to abandon the old way, some among their number have readily integrated into elven society, sacrificing their nomadic roots in so doing. On the other hand, many cling fiercely to what remains of their past, staunchly traditionalist in the face of ever-changing times.

History

(Do keep in mind that the information found in this section is largely unattainable in-character and is only meant to shed light on how this bloodline came to be.)

Millenia past, Ithel’an and his siblings did battle beneath the banner of Malin. Leal servants of the first-born, they were seasoned warriors and huntsmen all, living a nomadic existence until the coming of the deceiver. When the Archdaemon was cast from the waking world by Aeriel and his curse laid upon the elven people, Ithel’an grew bitter. Reluctantly, he and his clansmen joined under Malin during the founding of the first kingdom, but their discontent came to surface in time. They came to loathe Malin and all for which he stood, besmirching his name in quiet gatherings, though never so brazen to openly speak against the King of the Elves. Inevitably, Ithel’an chose exodus over servility and led his people from Malin’s Kingdom. They retreated into the deep woods of Axios to resume a nomadic existence, never lingering in one place as they traversed the forests by horse and wagon as they had before the great war.

After several hundred years in isolation, Ithel’an finally gave himself up in offering to nature and so his people were without a guiding hand. It was in the primordial forests of Axios that they would remain, turning recluse as they reverted to savagery during the era of Kinstrife. Ithel’an’s sons, Din’an and Har’el, fought against one another for control of the clan. Three hundred years of bloodshed brought their people low until Har’el’s son, Linnarel, emerged the vanquisher and slew Din’an, solidifying his rule over the people.

This victory was won at a great cost, however, for many of the elders were slain during the strife and left the clan without the wisdom of their forebears. Har’els descendants never truly recovered from the events that preceded their rule and in their victory Din’an’s sons remained bitter in their contempt for the slaying of their father. Without the teachings of the ancestors, the savagery of the Kinstrife became ingrained within their society, and while violence on such a scale would never again come to pass, they had become a fierce people void of the compassion taught by Malin. Har’el’s grandsons succumb in time to Iblees’ curse and withered away into nothing, paving the way for the blood of Din’an to rule over the people once more.

Superstition became commonplace among the Ithelanen and what little was preserved of their history was amended to suit the needs of Din’an’s line. Har’el became a reviled figure, said to have taken spirits to bed and become mad in his thirst for power, whilst Din’an became the martyred hero, first to fall before the wicked designs of his sibling. Linnarel’s descendants were stricken from all record and what could be recalled from the days of the Kinstrife became so muddied in the revisions that it became more a thing of a legend than truthful history. In this time, the Ithelanen turned away from the teachings of the Aspects and chose instead to directly exalt the embodiments of their barbarity - Morea and Moccus, the Princes of Wolves and of Boars, respectively.

History became a fable, the truth became as myth and so the Ithelanen dwelt in their ignorance for centuries to come, until the arrival of the descendants to the Isles of Axios. At first, it was only the occasional intrusion into the ancient hunting grounds of their clan. Then settlements were given life along the borders, and soon enough, the ax was taken to their holy places, clearing land to till and feed the bellies of their people. Where those who came before might have been eager to take up spear and bow, to drive the invaders back, Dinlaselan decreed that his tribe simply retreat deeper into the forests, that no confrontation would be permitted. And so they did, living as they had until the taint of Mordskov began to corrupt the land and render their lifestyle unsustainable. The Ithelanen chose migration over oblivion and crossed the sea to Atlas. For the first time in millennia, they now live among their kin as sons of Malin, however reluctant, awaiting the decision of their chieftain as to whether or not the schism might finally be mended, or if they will return to their age-old lifestyle among the forests of the world.

Traditions

The Ithelanen adhere to a strict code of conduct known to them as the Vir Ame’lanen - a direct translation being the way of the forest. Its mandate is simple;

Revere the Gods in all things.

Act intemperance and with restraint.

Debt of blood must always be paid for in blood.

Beware temptation for it assumes many forms.

Beyond these four tenets, it is all-encompassing. The traditions of the Ithelanen, be it their religious rites, the tattoos they proudly bear or the nomadic way of life they have for millennia followed are all considered to be apart of the Vir Ame’lanen and for an elf to walk the path, they must stay true to the customs of their forebears.

Esalathe'lan

Similar to the Wood Elven practice of ilmyumier, or seed markings, the Ithelanen tattoo their bodies in a myriad of patterns. Known to their clan as Esalathe’lan, or funeral writing, the markings are unlike that of ilmyumier in that they do not represent affiliation to a bloodline, but instead hold a much darker connotation. Whenever a member of the Ithelanen passes into the next life, all living clansmen add on to their own markings as a symbolic form of mourning. This, however, extends to notable elves of the Clan who lived prior such as the likes of Din’an, and so their tattoos are perhaps the most outlandish among the Elven people - patterns of blue and gray that wrap across their entire bodies, unique to each person with the more senior clansmen bearing fuller and more elaborate designs.

Religion

While the founders of the clan were traditionally Aspectist in almost every respect, their scions diverged slightly. The Ithelanen do, loosely, exalt the aspects - however, their praise is given more directly to the Mani, Morea, and Moccus, for they represent the Hunter and the Warrior. To this end, the Ithelanen give up offerings of the hunt to Morea and hold in high regard the wolf in their symbolism, alongside keeping hounds as their pets - that they might look to these companions as protectors as they to Morea. To Moccus, the Ithelanen offer praise less directly than one might to Morea. Their offerings are those slain in battle, and to the Prince of Boars, a clansman will often dedicate the still-beating heart of a fallen combatant in hopes of catching his eye and earning his strength.

Physical Characteristics

The Ithelanen are fairly homogeneous in terms of appearance. Generally speaking, they stand around 5’9” to 6’4” with women being on the shorter end of that spectrum, though outliers exist. They can be picked apart from their fellow woods elves by the color of their skin, being fairly pale by comparison to their swarthy cousins, alongside silver eyes and black hair all born of Din’an’s line possess. Another distinguishing factor is the Esalathe’lan - a practice similar to that of ilmyumier. While varying in design from person to person, they are always done with a blueish-gray ink