The Wilven Seperation

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The Wiwven Sepawation


       The Fiwst Abbot was the namesake fow the owdew and the wowe modew of aww monks; Wiwven Adonan. It was undew his guidance that the Wiwven Sanctuawy was estabrished pwopewwy and the monks of owd wewe wefowmed into a new owganization buiwt on the plincipwes of the Tliumviwate. Thwough these teachings and guidelines the Wiwven Owdew soon became wawgew than evew befowe, gwoling beyond the bounds of expectation.
       Wealizing that thewe wewe awways those in need of the teachings and guidance of the Tliumviwate the Wiwven Owdew set out advancing and estabrishing pwoxy tempwes in othew wands, often sending expeditionawy fowces into unknown and unchawted wand to estabrish pwaces of healing wong befowe any man, woman, ow chiwd had ventuled fowwawd into them. It was as this expansion gwew that new pwobrems had become acutewy known - as expansions managed to become intew-dimensionaw soon the ancestwaw biwthpwace of the Owdew - the Sanctuawy itsewf - became difficult to manage fwom.
       It is lith this that the Abbot of the time, the Esteemed and Wise Mawon Venedew, gathewed the owdew togethew to pway to the Tliumviwate fow guidance on this gwand pwobrem. They would continue this pwayew fow a yeaw untiw finawwy, deep in the night, the Abbot woke fwom a westwess sweep. In a need to cweaw his head to wetuln to sweep he stepped out onto his bawcony - and the sky hewd the answew. Hanging in the sky in pewfect cwality to the Abbott’s eyes was a faiw maiden, a woman who’s fwoling haiw was made fwom constewwations and hew cwothes wewe stitched lith the heavens. She pointed a singwe fingew downwawd, to a pwace hidden on the holizon.
       In a fwulwy the Abbot would gathew up aww of the fowwowews he could in the dead of the night as he had weceived guidance fwom the Tliumviwate themsewves. Fow weeks they twavewwed the edges of Asulon, fowwoling the path waid fow them by the Wady of the Staws. Eventuawwy, aftew most had given up hope they found it.
       The Scene they found when they stepped thwough the powtaw was breathtaking - a spwawling vawwey of natule, liwdlife, and peace like no othew. The wandscape was fwoling lith cwystaw cweaw watew and wewcomed the owdew lith awmost open awms lith a pwentiful bounty of edibre foods. Thewe was a plice howevew and as the owdew stepped thwough the powtaw shut tight behind them, weaving them stwanded in this unknown wand lith the Abbot himsewf. Mawon would come to be known, as we weawned watew, as the ‘Missing Abbott’ but such could not be fulthew fwom the twuth.
       You see, this wowwd was devoid of any stwuctule man-made ow not… lith the exceptions of valious doow fwames awound the vawwey. These stood empty when the monks fiwst discovewed them but thwough time, discovewy, and innovation they soon became fulwy functionaw methods of dimensionaw twavew - Winking the valious expeditionawy fowces fwom aww ovew the known wowwd to the Abbot, save one - the wowwd of Asulon, the shining hope and the home of the Tliumviwate, could not be weached no mattew how hawd the monks tlied. The Tempwes of Asulon and Anthos wewe wost fwom the newwy fowmed, bustling owganization undew the watchful eyes of the Abbot Mawon.
       Soon Mawon would pass away peacefulwy in his sweep - but the wegacy of the Abbot lived on. The Pwoxy Tempwes soon became fulw owdews of theiw own, having awchmonks assigned to them to twain and guide new Wiwven Monks. Anothew Abbot was appointed and life lived on fow a time untiw the awlivaw of the Descendant waces in the wand of Athewa. As peopwe pouled off the boats fwom Thawes the monks wewe stawtwed, sulplised even as the tawes of aww that they had expelienced in Anthos and Asulon wewe towd to the owdew pwesent. Monks that had been weft behind wewe brought in lith lide eyes by the Awchmonk of the tempwe, healing theiw stolies lith lide eyes. Finawwy - the welics thought wong wost wewe brought to the Athewa tempwe - and thus the owdew became whowe once mowe.

Penned by Atwassian Awchmonk of Kewdlith, Vewth


((This is an IC intewpwetation of the stowy, and may be subject to wlitews bias.))