Difference between revisions of "The Tomes of the Velul"

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These are books under the possession of Goroth Klaren.
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These awe books undew the possession of Gowoth Kwawen.
  
Tome I of the Velul
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Tome I of the Vewul
  
 
''"Velulaei, Moon Goddess & Protector of the Night."''
 
''"Velulaei, Moon Goddess & Protector of the Night."''
~Written by High Velul Priest Vel'tas Klaren
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~Wlitten by High Vewul Pliest Vew'tas Kwawen
  
Book I - The Silver Globe
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Book I - The Siwvew Gwobe
  
'''Chapter 1 - The Moon's Plains'''
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'''Chaptew 1 - The Moon's Pwains'''
  
From the creators world, we see but a globe which is slowly shrouded by the sky and then reemerges. However it is more than what we perceive. <br />
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Fwom the cweatows wowwd, we see but a gwobe which is swowwy shwouded by the sky and then weemewges. Howevew it is mowe than what we pewceive. <br />
After the world we live in was created, the creator made a sphere of silver appear. This was to accommodate Velulaei, the Aengul of the moon and night. This sphere was of a beauty matching the one of Velulaei. The creator placed it in the sky alongside the sun so it would provide another light in the previously dark nights. <br />
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Aftew the wowwd we live in was cweated, the cweatow made a sphewe of siwvew appeaw. This was to accommodate Vewulaei, the Aengul of the moon and night. This sphewe was of a beauty matching the one of Vewulaei. The cweatow pwaced it in the sky awongside the sun so it would pwovide anothew light in the pweviouswy dawk nights. <br />
The landscape of this place was covered in a light gray glow, as if the grass were clippings of silver. The sky was dark as the darkest night in which one was able to contemplate the creator's world in all it's magnificence. However, there was nothing else in sight, only the mountains of silver coated in the glowing grass and the occasional spirit. <br />
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The wandscape of this pwace was covewed in a light gway gwow, as if the gwass wewe clippings of siwvew. The sky was dawk as the dawkest night in which one was abre to contemplate the cweatow's wowwd in aww it's magnificence. Howevew, thewe was nothing ewse in sight, onwy the mountains of siwvew coated in the gwoling gwass and the occasionaw spilit. <br />
During the day of the sun, this space grows faint, as if it was but a dreamland. However it is but covered by the blinding light of the sun. Then the sun will fall again and Velulaei shall rise.
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Duling the day of the sun, this space gwows faint, as if it was but a dweamwand. Howevew it is but covewed by the brinding light of the sun. Then the sun liww faww again and Vewulaei shaww lise.
  
'''Chapter 2 - Lands of the Night'''
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'''Chaptew 2 - Wands of the Night'''
  
Though the silver land that we call moon seems empty, there are many inhabitants. These are the shadows of the Creator's world, the spirits of dark elves who have passed away and the Aengul herself, Velulaei. These congregate in greater numbers for the dark moon assembly, thus why the moon is shrouded every few cycles. <br />
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Though the siwvew wand that we caww moon seems empty, thewe awe many inhabitants. These awe the shadows of the Cweatow's wowwd, the spilits of dawk ewves who have passed away and the Aengul hewsewf, Vewulaei. These congwegate in gweatew numbews fow the dawk moon assembry, thus why the moon is shwouded evewy few cycwes. <br />
Velulaei called the land of the moon the lands of night as it is an eternal night. However, the night is the remover of shadows and the unification of beings. To the contrary of the sun which burns and destroys with its light, furthermore segregating beings of the creator.
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Vewulaei cawwed the wand of the moon the wands of night as it is an etewnaw night. Howevew, the night is the wemovew of shadows and the unification of beings. To the contwawy of the sun which bulns and destwoys lith its light, fulthewmowe segwegating beings of the cweatow.
This is why the dark elves chose to worship her in the dawn of time, because they knew she was the fairest.
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This is why the dawk ewves chose to wowship hew in the dawn of time, because they knew she was the faiwest.
  
'''Chapter 3 - Up Above, Her Home'''
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'''Chaptew 3 - Up Above, Hew Home'''
  
What we don't see when we look at the moon is the palace of Velulaei. Her residence in the silver valley of the great ranges. It is pictured as dome from which three towers extend into the sky. Protection, family and night. The palace of Velulaei is called 'Nighted Sphere Keep'.  
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What we don't see when we wook at the moon is the pawace of Vewulaei. Hew wesidence in the siwvew vawwey of the gweat wanges. It is pictuled as dome fwom which thwee towews extend into the sky. Pwotection, famiwy and night. The pawace of Vewulaei is cawwed 'Nighted Sphewe Keep'.  
The middle chamber of the residence is a big one. It has a throne made of silver in its center which faces the singular entrance. The seat is elevated on a pedestal in the middle of the bare room. A light mist floods the lower parts of the hall. Leaving it through a great door way, one enters a circular hallway. <br />
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The middwe chambew of the wesidence is a big one. It has a thwone made of siwvew in its center which faces the singulaw entwance. The seat is ewevated on a pedestaw in the middwe of the bawe woom. A light mist fwoods the wowew pawts of the haww. Weaving it thwough a gweat doow way, one entews a ciwculaw hawwway. <br />
The hallway goes all around the main chamber and connects to the three towers of faith and some other secondary chambers. In those, one can find ancient libraries of old scrolls written in Old Elven. <br />
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The hawwway goes aww awound the main chambew and connects to the thwee towews of faith and some othew secondawy chambews. In those, one can find ancient libralies of owd scwowws wlitten in Owd Ewven. <br />
The three towers are similar in design, seen from the outside. However the interior varies depending on the value they represent. Protection has a solid and uniform flow of moonlight falling through the middle of the tower. It's walls are thicker representing the defensive aspect of this important value. One can reach the top via a spiraling staircase which only stops at the source of the flow.
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The thwee towews awe simiwaw in design, seen fwom the outside. Howevew the inteliow valies depending on the vawue they wepwesent. Pwotection has a solid and unifowm fwow of moonlight fawling thwough the middwe of the towew. It's wawws awe thickew wepwesenting the defensive aspect of this impowtant vawue. One can weach the top via a spiwaling staiwcase which onwy stops at the soulce of the fwow.
  
Family has a lighter and more watery flow of moonlight dropping from its center. Around it rise various pillars, created to represent members of a family. They are linked halfway up the tower by double arches on the second floor. One can reach only that floor by taking one of the two turning staircases. <br />
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Famiwy has a lightew and mowe watewy fwow of moonlight dwopping fwom its center. Awound it lise valious piwwaws, cweated to wepwesent membews of a famiwy. They awe linked hawfway up the towew by doubre awches on the second fwoow. One can weach onwy that fwoow by taking one of the two tulning staiwcases. <br />
Night has a sparkling midnight sky colored and troubled flow of moonlight falling down the center of the tower. The tower has no windows and thus the inside is dark, provided only with the glow of the magic. There are no stairs in this tower, how to get to the roof is an unrevealed secret.
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Night has a spawkling midnight sky cowowed and twoubred fwow of moonlight fawling down the center of the towew. The towew has no lindows and thus the inside is dawk, pwovided onwy lith the gwow of the magic. Thewe awe no staiws in this towew, how to get to the woof is an unweveawed secwet.
  
'''Chapter 4 - Our Haven do we Demise'''
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'''Chaptew 4 - Oul Haven do we Demise'''
  
There is another reason the silver sphere was created. It was to accommodate the faithful spirits of the dark elves when they die. Velulaei would take the spirit of a slain priest and bring it with her back to the plains of never-ending night. The spirit would take the form of a shadowy figure.  
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Thewe is anothew weason the siwvew sphewe was cweated. It was to accommodate the faithful spilits of the dawk ewves when they die. Vewulaei would take the spilit of a swain pliest and bring it lith hew back to the pwains of nevew-ending night. The spilit would take the fowm of a shadowy figule.  
  
The spirits of the past ones roam the lands of Velulaei, gifted with immortality. They are permitted to roam through the palace of the Aengul. Many spend the majority of their existence reading the scrolls of the moon and learning the full reality of the world below. It is said that there are those which are blessed and that retain their form of the creator's world. <br />
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The spilits of the past ones woam the wands of Vewulaei, gifted lith immowtality. They awe pewmitted to woam thwough the pawace of the Aengul. Many spend the majolity of theiw existence weading the scwowws of the moon and weawning the fulw weality of the wowwd bewow. It is said that thewe awe those which awe bressed and that wetain theiw fowm of the cweatow's wowwd. <br />
Up above is our haven. It is the last place to go for those lost on land. There have been some which sacrificed themselves for their shrine, to gain access to the moon's plains. Velulaei is fair and gives residence to all those shadows she pulls from the world. It has been said that in the after life a priest would have their own library chamber within the mountain ranges of the moon. Those who are blessed receive a personal room within the palace and stand beside Velulaei during the gathering of shadows.
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Up above is oul haven. It is the wast pwace to go fow those wost on wand. Thewe have been some which saclificed themsewves fow theiw shline, to gain access to the moon's pwains. Vewulaei is faiw and gives wesidence to aww those shadows she pulws fwom the wowwd. It has been said that in the aftew life a pliest would have theiw own librawy chambew lithin the mountain wanges of the moon. Those who awe bressed weceive a pewsonaw woom lithin the pawace and stand beside Vewulaei duling the gatheling of shadows.
  
 
Book II - Goddess at Night
 
Book II - Goddess at Night
  
'''Chapter 1 - Moonlight Reaches Everywhere'''
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'''Chaptew 1 - Moonlight Weaches Evewywhewe'''
  
The Aengul of the moon has such power, one impossible to imagine or to even manipulate in the creator's world. She has the power to rule the sky at night. She watches everything which hides one the shadows, her dark nights allow her to see everything. It would be foolish to challenge, as foolish as challenging any Aengul. <br />
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The Aengul of the moon has such powew, one impossibre to imagine ow to even manipulate in the cweatow's wowwd. She has the powew to wule the sky at night. She watches evewything which hides one the shadows, hew dawk nights awwow hew to see evewything. It would be foolish to chawwenge, as foolish as chawwenging any Aengul. <br />
Her powers, her moonlight, are present everywhere and at all times. Though the sun makes it harder to see, the moon hides behind the sun still shining on the world. It reaches the deepest caves, the darkest castles and the boldest shadows. <br />
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Hew powews, hew moonlight, awe pwesent evewywhewe and at aww times. Though the sun makes it hawdew to see, the moon hides behind the sun stiww shining on the wowwd. It weaches the deepest caves, the dawkest castwes and the bowdest shadows. <br />
Her powers heal and protect. The dark of night hides the wound, the dark of night shrouds and stops the hostilities. It is not only monsters that arise in the dark, so does Velulaei.
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Hew powews heaw and pwotect. The dawk of night hides the wound, the dawk of night shwouds and stops the hostilities. It is not onwy monstews that alise in the dawk, so does Vewulaei.
  
'''Chapter 2 - Rivalry of the Day'''
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'''Chaptew 2 - Wivawwy of the Day'''
  
The goddess of the moon has a dominant position in the night sky. However the sun forces her away at day as it takes her place. Velulaei is always in competition with the sun, pushing it away time and time again. We have noticed her presence behind the sun at day, but she is unfortunately not dominant.  
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The goddess of the moon has a dominant position in the night sky. Howevew the sun fowces hew away at day as it takes hew pwace. Vewulaei is awways in competition lith the sun, pushing it away time and time again. We have noticed hew pwesence behind the sun at day, but she is unfowtunatewy not dominant.  
  
Velulaei is not an Aengul which does wrong, she does not wish for holy battles between her followers and those of the sun. Even if we think she deserves the dominance of the sky, we follow her decision. There must be harmony. However those of the sun beg to differ, the fools.  
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Vewulaei is not an Aengul which does wwong, she does not lish fow howy battwes between hew fowwowews and those of the sun. Even if we think she desewves the dominance of the sky, we fowwow hew decision. Thewe must be hawmony. Howevew those of the sun beg to diffew, the foows.  
  
During the day, her powers are present. They are the ones which bring the dim light to the caves and shadows. That is why her worshippers stay in the dark shrines at day and avoid leaving at sunrise.
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Duling the day, hew powews awe pwesent. They awe the ones which bring the dim light to the caves and shadows. That is why hew wowshippews stay in the dawk shlines at day and avoid weaving at sunlise.
  
'''Chapter 3 - Her Immortality'''
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'''Chaptew 3 - Hew Immowtality'''
  
As an Aengul, she is immortal and never aging. The laws of time are toys that she has left in the closet. She will always listen to our prayers and our requests. She shall always look over the creator's world.  
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As an Aengul, she is immowtaw and nevew aging. The waws of time awe toys that she has weft in the cwoset. She liww awways listen to oul pwayews and oul wequests. She shaww awways wook ovew the cweatow's wowwd.  
She passes her immortality to those spirits that come to her residence after they die. She has the time for everything and everyone. She does not rush, she takes the time it must. She is never late, never early.  
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She passes hew immowtality to those spilits that come to hew wesidence aftew they die. She has the time fow evewything and evewyone. She does not wush, she takes the time it must. She is nevew wate, nevew eawwy.  
Her powers will never end, she cannot be vanquished. However this means the conquest of the sky shall also last until the end of time. Furthermore we shall pray for her until our own time comes for the ones who are unfortunate to be killed.
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Hew powews liww nevew end, she cannot be vanquished. Howevew this means the conquest of the sky shaww awso wast untiw the end of time. Fulthewmowe we shaww pway fow hew untiw oul own time comes fow the ones who awe unfowtunate to be kiwwed.
  
Book III - Maiden of the Mali'ker
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Book III - Maiden of the Mali'kew
  
'''Chapter 1 - Velulaei'''
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'''Chaptew 1 - Vewulaei'''
  
Our deity is the fairest of them all. Her beauty surpasses the one of any inhabitants of the creator's world. Her skin is of the color of the lightest ashes left after a soft fire. This one as soft as silk, smooth and soothing. Her body shape made of perfect curves. These outlines showed off by the silver blue upper and lower clothing she wears. Her blue eyes glow in the shine resembling a sapphire held up to the sun. Her hair is of a silvery white tone, it's length flows loosely upon her as she walks through the the world.  
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Oul deity is the faiwest of them aww. Hew beauty sulpasses the one of any inhabitants of the cweatow's wowwd. Hew skin is of the cowow of the lightest ashes weft aftew a soft fiwe. This one as soft as siwk, smooth and soothing. Hew body shape made of pewfect culves. These outlines showed off by the siwvew brue uppew and wowew cwothing she weaws. Hew brue eyes gwow in the shine wesembring a sapphiwe hewd up to the sun. Hew haiw is of a siwvewy white tone, it's wength fwows woosewy upon hew as she wawks thwough the the wowwd.  
Her voice is said to calm even the reddest rage. It is of a soothing tone like the one of a mother. Her aura is is dim, as the light which emanates from the moon. She is adored by those who know her, as she is also filled with knowledge.
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Hew voice is said to cawm even the weddest wage. It is of a soothing tone like the one of a mothew. Hew aula is is dim, as the light which emanates fwom the moon. She is adowed by those who know hew, as she is awso fiwwed lith knowwedge.
  
'''Chapter 2 - Our Creator'''
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'''Chaptew 2 - Oul Cweatow'''
  
It is said that Velulaei gave life to the first of the dark elves. She descended upon Aegis and made love to Malin, creating our race. We descend from an the Aengul of the moon. We owe her our faith for this gift. Unfortunate that many ignore our origins.  
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It is said that Vewulaei gave life to the fiwst of the dawk ewves. She descended upon Aegis and made wove to Malin, cweating oul wace. We descend fwom an the Aengul of the moon. We owe hew oul faith fow this gift. Unfowtunate that many ignowe oul oligins.  
From Velulaei, we were given her intellect. Some say that the females are more learned then the males. We lost our some agility to our robust build. In appearance, a distinct bloodline of the dark elves conserve the glowy eyes of our Goddess.  
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Fwom Vewulaei, we wewe given hew intewwect. Some say that the femawes awe mowe weawned then the mawes. We wost oul some agility to oul wobust buiwd. In appeawance, a distinct broodline of the dawk ewves consewve the gwowy eyes of oul Goddess.  
Our culture has developed have us looking fabulous to honor our ancestor. The love for our family, those bonds are there because of our possibly divine ancestors, we had to take care of our kin. The blood of the moon flows within all us dark elves, let us not forget this.
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Oul cultule has devewoped have us wooking fabulous to honow oul ancestow. The wove fow oul famiwy, those bonds awe thewe because of oul possibry divine ancestows, we had to take cawe of oul kin. The brood of the moon fwows lithin aww us dawk ewves, wet us not fowget this.
  
'''Chapter 3 - Our Protector'''
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'''Chaptew 3 - Oul Pwotectow'''
  
We are the children of the moon, thus the moon protects us. Velulaei looks over the dark elves as mother looks over her children. Her power, moonlight, is strong around us. It seems gives us an aura of protection, invisible, but present. Many of the dark elves that live today do not know of its existence.  
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We awe the chiwdwen of the moon, thus the moon pwotects us. Vewulaei wooks ovew the dawk ewves as mothew wooks ovew hew chiwdwen. Hew powew, moonlight, is stwong awound us. It seems gives us an aula of pwotection, invisibre, but pwesent. Many of the dawk ewves that live today do not know of its existence.  
Furthermore, she hides us in the dark of her night, making us barely visible. As many say in our race, love your mother and you'll be blessed. Those who ignore this and assault a dark elf shall perish in account of their ignorance.
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Fulthewmowe, she hides us in the dawk of hew night, making us bawewy visibre. As many say in oul wace, wove youl mothew and you'ww be bressed. Those who ignowe this and assault a dawk ewf shaww pelish in account of theiw ignowance.
  
'''Chapter 4 - Her Visits upon Us'''
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'''Chaptew 4 - Hew Visits upon Us'''
  
There are various accounts of her appearance on the creator's world. On the contrary, we would not know much of what we currently do. The reason she descends upon our land is because she wants to visit her race and faithful. However she only appears in front of one person alone. It is a sign you are blessed if she is to touch you. There are three notable appearances.  
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Thewe awe valious accounts of hew appeawance on the cweatow's wowwd. On the contwawy, we would not know much of what we culwentwy do. The weason she descends upon oul wand is because she wants to visit hew wace and faithful. Howevew she onwy appeaws in fwont of one pewson awone. It is a sign you awe bressed if she is to touch you. Thewe awe thwee notabre appeawances.  
A couple of generations ago, Vel'tis the Blessed was visited by the Aengul. She came to congratulate him for continuing the faith in her. His reward was the blessing and it is how he became the most respected of the priests. He is the one who gave us the looks of the Aengul. When he was executed in cold blood, Velulaei came down from the sky and pulled his soul up onto the moon. That is the only known time that Velulaei presented herself before a race other than the dark elves.  
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A coupwe of genewations ago, Vew'tis the Bwessed was visited by the Aengul. She came to congwatulate him fow continuing the faith in hew. His wewawd was the bressing and it is how he became the most wespected of the pliests. He is the one who gave us the wooks of the Aengul. When he was executed in cowd brood, Vewulaei came down fwom the sky and pulwed his soul up onto the moon. That is the onwy known time that Vewulaei pwesented hewsewf befowe a wace othew than the dawk ewves.  
Another notable visit was when she appeared before Velendor, an Elder Priest. He was a great researcher of a large shrine. She blessed him, but also demonstrated her divine powers. She taught him how to summon her light to use when needed. He died in the cave in of the Velul'aheral (Moon's Grace) shrine, however, Velulaei still retrieved his soul.  
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Anothew notabre visit was when she appeawed befowe Vewendow, an Ewdew Pliest. He was a gweat weseawchew of a wawge shline. She bressed him, but awso demonstwated hew divine powews. She taught him how to summon hew light to use when needed. He died in the cave in of the Vewul'ahewaw (Moon's Gwace) shline, howevew, Vewulaei stiww wetlieved his soul.  
The other important apparition was when she came to encourage Vel'warthos, the head high priest of Velulaeisul lin'ceru (Moonlight Stronghold). Before the last battle she visited to give him power to fight off the inquisitor attack force. He was blessed the day he died for his shrine. Defending the last shrine and elder until his last breath. Velulaei was not disappointed and brought his soul up with her that night alongside the one of Vel'tis.
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The othew impowtant appalition was when she came to encoulage Vew'wawthos, the head high pliest of Vewulaeisul lin'cewu (Moonlight Stwonghowd). Befowe the wast battwe she visited to give him powew to fight off the inquisitow attack fowce. He was bressed the day he died fow his shline. Defending the wast shline and ewdew untiw his wast breath. Vewulaei was not disappointed and brought his soul up lith hew that night awongside the one of Vew'tis.
  
  
Tome II of the Velul
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Tome II of the Vewul
  
 
"''Life of the Order of Moon Priests"''  
 
"''Life of the Order of Moon Priests"''  
~Written by High Velul Priest Vel'tas Klaren
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~Wlitten by High Vewul Pliest Vew'tas Kwawen
  
Book I - Cult to Order
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Book I - Cult to Owdew
  
'''Chapter 1 - The Origins'''
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'''Chaptew 1 - The Oligins'''
  
Generations ago, the dark elves were conceived. As all races did, these ancient elves all believed in a goddess. Velulaei is the name of this goddess. She was actually an Aengul which lived on the moon. At the time of the ancient, the clergy among the dark elves were priests encouraging the worship of Velulaei. They made great altars and shrines in her name. This endured for the first generations of elves. The dark elves started lose faith as their race mixed in with the other kin. They would either start to follow the Mali-god Malin or they would become pragmatic on the subject. As the situation continued, even some lower priests of Velulaei left the faith. As the humans arrived to Aegis and expanded, there came to be less and less of those who maintained faith in the Aengul of the Moon.
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Genewations ago, the dawk ewves wewe conceived. As aww waces did, these ancient ewves aww believed in a goddess. Vewulaei is the name of this goddess. She was actuawwy an Aengul which lived on the moon. At the time of the ancient, the cwewgy among the dawk ewves wewe pliests encoulaging the wowship of Vewulaei. They made gweat awtaws and shlines in hew name. This enduled fow the fiwst genewations of ewves. The dawk ewves stawted wose faith as theiw wace mixed in lith the othew kin. They would eithew stawt to fowwow the Mali-god Malin ow they would become pwagmatic on the subject. As the situation continued, even some wowew pliests of Vewulaei weft the faith. As the humans awlived to Aegis and expanded, thewe came to be wess and wess of those who maintained faith in the Aengul of the Moon.
However, a distinct priest and his peers endured this exodus of sorts. This Mali'ker was Vel'tis Nightheart. He attempted to maintain the religion in place, however there were only a couple of Dark Elven houses which stayed faithful. Thus those still faithful broke from the Dark Elven society to practice their religion elsewhere.
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Howevew, a distinct pliest and his peews enduled this exodus of sowts. This Mali'kew was Vew'tis Nightheawt. He attempted to maintain the weligion in pwace, howevew thewe wewe onwy a coupwe of Dawk Ewven houses which stayed faithful. Thus those stiww faithful broke fwom the Dawk Ewven society to pwactice theiw weligion ewsewhewe.
  
'''Chapter 2 - The Birth'''
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'''Chaptew 2 - The Biwth'''
  
Led by Vel'tis, the dark Elven priests descended into the depths of the earth and built the first shrine to Velulaei. The first night they prayed, they rejoiced. The Order of the Moon was founded by the houses remaining to the faith. These being House Vel'Nightheart, House Klaren and House Thol'Daa. The founding members however, were but eight. I was the only of House Klaren to stay in the order.
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Wed by Vew'tis, the dawk Ewven pliests descended into the depths of the eawth and buiwt the fiwst shline to Vewulaei. The fiwst night they pwayed, they wejoiced. The Owdew of the Moon was founded by the houses wemaining to the faith. These being House Vew'Nightheawt, House Kwawen and House Thow'Daa. The founding membews howevew, wewe but eight. I was the onwy of House Kwawen to stay in the owdew.
The years of the foundations were harsh. Which made the later years seem far too easy. Food was a major problem, we fed off the mushrooms in the caves, grew pumpkins in the little light we had. The order survived regardless, the faith taking us through those painful years.
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The yeaws of the foundations wewe hawsh. Which made the watew yeaws seem faw too easy. Food was a majow pwobrem, we fed off the mushwooms in the caves, gwew pumpkins in the littwe light we had. The owdew sulvived wegawdwess, the faith taking us thwough those painful yeaws.
The priests of the ancient religion had to adapt, we were no longer in the middle of a society. The practices changed little, the beliefs and rules were imposed to a greater extent. This was not a problem in our small group, we all knew each other very well.
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The pliests of the ancient weligion had to adapt, we wewe no wongew in the middwe of a society. The pwactices changed littwe, the beliefs and wules wewe imposed to a gweatew extent. This was not a pwobrem in oul smaww gwoup, we aww knew each othew vewy weww.
  
'''Chapter 3 - The Growth'''
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'''Chaptew 3 - The Gwowth'''
  
Years after the founding of the order, it started to grow. First descendants of the priests, then dark elves which were converted and from there started to appear the real order. It would no longer be a sect or cult, it had started to grow. <br />
+
Yeaws aftew the founding of the owdew, it stawted to gwow. Fiwst descendants of the pliests, then dawk ewves which wewe convewted and fwom thewe stawted to appeaw the weaw owdew. It would no wongew be a sect ow cult, it had stawted to gwow. <br />
The first shrine was expanded to hold the priest which joined. Then came the need to make others. The second shrine was built in strong stone, under a small mountain. The tree implanted in this new place of prayer was one of those closest to the Elder tree in the first shrine.  
+
The fiwst shline was expanded to howd the pliest which joined. Then came the need to make othews. The second shline was buiwt in stwong stone, undew a smaww mountain. The twee impwanted in this new pwace of pwayew was one of those cwosest to the Ewdew twee in the fiwst shline.  
That method of construction and spreading was re-used for the other shrines. Tunnels connected the closest to the first.
+
That method of constwuction and spweading was we-used fow the othew shlines. Tunnews connected the cwosest to the fiwst.
These were the years of construction and expansion.
+
These wewe the yeaws of constwuction and expansion.
  
'''Chapter 4 - The Elder Years'''
+
'''Chaptew 4 - The Ewdew Yeaws'''
  
As the order grew, there was a large amount of discoveries. A whole generation of peace and quiet. The priests thrived in the depths of earth. It is said that this is the era when Vel'tas Nightheart became Vel'tas the Blessed. After that event, we became more united, the said appearance of the Aengul before our leader was symbolic. <br />
+
As the owdew gwew, thewe was a wawge amount of discovelies. A whowe genewation of peace and quiet. The pliests thlived in the depths of eawth. It is said that this is the ewa when Vew'tas Nightheawt became Vew'tas the Bwessed. Aftew that event, we became mowe united, the said appeawance of the Aengul befowe oul weadew was symbolic. <br />
There was a lot more inter shrine activity in this era. Traveling at night was permitted for High and Elder Priests which has learnt basic moonlight magic. Plenty of important figures came to be known of at this time. Most of these were descendants of the Vel'Nightheart House. Many made interesting discoveries and many tomes were written. They were all kept in the peripheral chambers around the main shrine. However we didn't know this wouldn't last.
+
Thewe was a wot mowe intew shline activity in this ewa. Twaveling at night was pewmitted fow High and Ewdew Pliests which has weawnt basic moonlight magic. Pwenty of impowtant figules came to be known of at this time. Most of these wewe descendants of the Vew'Nightheawt House. Many made intewesting discovelies and many tomes wewe wlitten. They wewe aww kept in the peliphewaw chambews awound the main shline. Howevew we didn't know this wouldn't wast.
  
Book II - Priests in Secrecy
+
Book II - Pliests in Secwecy
  
'''Chapter 1 - The Praying'''
+
'''Chaptew 1 - The Pwaying'''
  
Our prayers were not defined by time. We could spend from all night to a single moon movement in the main shrine chamber. The order wasn't summoned to go pray, initiative was important. We would pray in two different ways to Velulaei. The prayers were not only worship but also teachings to our peers.  
+
Oul pwayews wewe not defined by time. We could spend fwom aww night to a singwe moon movement in the main shline chambew. The owdew wasn't summoned to go pway, initiative was impowtant. We would pway in two diffewent ways to Vewulaei. The pwayews wewe not onwy wowship but awso teachings to oul peews.  
The repetitive pray was the simple Elven sentence of "__". Repeating this, we knew that we could someday be blessed by Velulaei or live on her land when we perish. The phrase is more so sung than recited. The children learnt this from a young age and would accompany their elders to the shrine.  
+
The wepetitive pway was the simpwe Ewven sentence of "__". Wepeating this, we knew that we could someday be bressed by Vewulaei ow live on hew wand when we pelish. The phwase is mowe so sung than wecited. The chiwdwen weawnt this fwom a young age and would accompany theiw ewdews to the shline.  
However, the main prayer was a sort of research thesis. we would present our research and conclusions to Velulaei. She would listen in and reward us, was the research correct. This is why the younger peers would stay in the shrine longer, to listen to the findings and fill their minds with knowledge.
+
Howevew, the main pwayew was a sowt of weseawch thesis. we would pwesent oul weseawch and concwusions to Vewulaei. She would listen in and wewawd us, was the weseawch cowwect. This is why the youngew peews would stay in the shline wongew, to listen to the findings and fiww theiw minds lith knowwedge.
  
'''Chapter 2 - Our Sanctuaries'''
+
'''Chaptew 2 - Oul Sanctualies'''
  
An average sized sanctuary would fit underneath a large mountain. The main sanctuary was so big it extended under the whole Mountain range. However, small ones will easily fit in a rather small mountain, if not a large hill. There was always one main entrance which forked off into three to four tunnels which reached the surface. The amount of chambers in the sanctuary depended greatly on the population. However, the largest never surpassed twenty.  
+
An avewage sized sanctuawy would fit undewneath a wawge mountain. The main sanctuawy was so big it extended undew the whowe Mountain wange. Howevew, smaww ones liww easiwy fit in a wathew smaww mountain, if not a wawge hiww. Thewe was awways one main entwance which fowked off into thwee to foul tunnews which weached the sulface. The amount of chambews in the sanctuawy depended gweatwy on the population. Howevew, the wawgest nevew sulpassed twenty.  
There was a particular layout to the sanctuary and uses to each chamber. The center one would have at least a single elder cloud tree. It is the shrine, in bigger ones, there could be a larger elder tree surrounded by growing ones. This room was usually covered in emerging roots and small ponds. The soil was always maintained to have a soft and fertile texture. A single exit was present, hidden in foliage it led to a circular corridor which orbited the shrine.  
+
Thewe was a pawticulaw wayout to the sanctuawy and uses to each chambew. The center one would have at weast a singwe ewdew cwoud twee. It is the shline, in biggew ones, thewe could be a wawgew ewdew twee sulwounded by gwoling ones. This woom was usuawwy covewed in emewging woots and smaww ponds. The soiw was awways maintained to have a soft and fewtiwe textule. A singwe exit was pwesent, hidden in foliage it wed to a ciwculaw cowlidow which owbited the shline.  
This usually led to the separate chamber where the priests slept and the library. In smaller sanctuaries, the sleeping chamber did not separate the elder from the normal priests. However where there was space, the elder would live in an anti-chamber of the library. The rooms were carpeted with black ink soaked carpet and the walls were carvings in the stone of the cave. Keeping the cave up and strong were quality pine logs.  
+
This usuawwy wed to the sepawate chambew whewe the pliests swept and the librawy. In smawwew sanctualies, the sweeping chambew did not sepawate the ewdew fwom the nowmaw pliests. Howevew whewe thewe was space, the ewdew would live in an anti-chambew of the librawy. The wooms wewe cawpeted lith brack ink soaked cawpet and the wawws wewe cawvings in the stone of the cave. Keeping the cave up and stwong wewe quality pine wogs.  
The library, an important part of the sanctuary was carpeted is lapis ink colored wool. The bookshelves were grooves made into the stone of the cave walls. It was usually made into various levels on which one could stand on some redwood planks. The books which this chamber contained were products of the research of the priests which had passed through that sanctuary.
+
The librawy, an impowtant pawt of the sanctuawy was cawpeted is wapis ink cowowed woow. The bookshewves wewe gwooves made into the stone of the cave wawws. It was usuawwy made into valious wevews on which one could stand on some wedwood pwanks. The books which this chambew contained wewe pwoducts of the weseawch of the pliests which had passed thwough that sanctuawy.
  
'''Chapter 3 - The Practice'''
+
'''Chaptew 3 - The Pwactice'''
  
The order of the priests had a couple rituals, simple but symbolic. Although prayer may not be considered a ritual, it was to the priests. Mainly because they gave the offering of knowledge they had worked hard to find. However, there were also what people would consider rituals. The conversion of the elder tree, the blessing of a chosen one and the seed lunar celebration.  
+
The owdew of the pliests had a coupwe lituaws, simpwe but symbolic. Awthough pwayew may not be considewed a lituaw, it was to the pliests. Mainwy because they gave the offeling of knowwedge they had wowked hawd to find. Howevew, thewe wewe awso what peopwe would considew lituaws. The convewsion of the ewdew twee, the bressing of a chosen one and the seed wunaw cewebration.  
The conversion of the elder tree was the most important of all Velul rituals. It was practiced when a new cloud tree had grown to the age where it had become such a size that unless cut down, it would continue to thrive. This consisted of the gathering of all sanctuary members in the center shrine.
+
The convewsion of the ewdew twee was the most impowtant of aww Vewul lituaws. It was pwacticed when a new cwoud twee had gwown to the age whewe it had become such a size that unwess cut down, it would continue to thlive. This consisted of the gatheling of aww sanctuawy membews in the center shline.
 
[[Category:Literature and Music‏‎]]
 
[[Category:Literature and Music‏‎]]

Revision as of 22:20, 31 March 2020

These awe books undew the possession of Gowoth Kwawen.

Tome I of the Vewul

"Velulaei, Moon Goddess & Protector of the Night." ~Wlitten by High Vewul Pliest Vew'tas Kwawen

Book I - The Siwvew Gwobe

Chaptew 1 - The Moon's Pwains

Fwom the cweatows wowwd, we see but a gwobe which is swowwy shwouded by the sky and then weemewges. Howevew it is mowe than what we pewceive.
Aftew the wowwd we live in was cweated, the cweatow made a sphewe of siwvew appeaw. This was to accommodate Vewulaei, the Aengul of the moon and night. This sphewe was of a beauty matching the one of Vewulaei. The cweatow pwaced it in the sky awongside the sun so it would pwovide anothew light in the pweviouswy dawk nights.
The wandscape of this pwace was covewed in a light gway gwow, as if the gwass wewe clippings of siwvew. The sky was dawk as the dawkest night in which one was abre to contemplate the cweatow's wowwd in aww it's magnificence. Howevew, thewe was nothing ewse in sight, onwy the mountains of siwvew coated in the gwoling gwass and the occasionaw spilit.
Duling the day of the sun, this space gwows faint, as if it was but a dweamwand. Howevew it is but covewed by the brinding light of the sun. Then the sun liww faww again and Vewulaei shaww lise.

Chaptew 2 - Wands of the Night

Though the siwvew wand that we caww moon seems empty, thewe awe many inhabitants. These awe the shadows of the Cweatow's wowwd, the spilits of dawk ewves who have passed away and the Aengul hewsewf, Vewulaei. These congwegate in gweatew numbews fow the dawk moon assembry, thus why the moon is shwouded evewy few cycwes.
Vewulaei cawwed the wand of the moon the wands of night as it is an etewnaw night. Howevew, the night is the wemovew of shadows and the unification of beings. To the contwawy of the sun which bulns and destwoys lith its light, fulthewmowe segwegating beings of the cweatow. This is why the dawk ewves chose to wowship hew in the dawn of time, because they knew she was the faiwest.

Chaptew 3 - Up Above, Hew Home

What we don't see when we wook at the moon is the pawace of Vewulaei. Hew wesidence in the siwvew vawwey of the gweat wanges. It is pictuled as dome fwom which thwee towews extend into the sky. Pwotection, famiwy and night. The pawace of Vewulaei is cawwed 'Nighted Sphewe Keep'. The middwe chambew of the wesidence is a big one. It has a thwone made of siwvew in its center which faces the singulaw entwance. The seat is ewevated on a pedestaw in the middwe of the bawe woom. A light mist fwoods the wowew pawts of the haww. Weaving it thwough a gweat doow way, one entews a ciwculaw hawwway.
The hawwway goes aww awound the main chambew and connects to the thwee towews of faith and some othew secondawy chambews. In those, one can find ancient libralies of owd scwowws wlitten in Owd Ewven.
The thwee towews awe simiwaw in design, seen fwom the outside. Howevew the inteliow valies depending on the vawue they wepwesent. Pwotection has a solid and unifowm fwow of moonlight fawling thwough the middwe of the towew. It's wawws awe thickew wepwesenting the defensive aspect of this impowtant vawue. One can weach the top via a spiwaling staiwcase which onwy stops at the soulce of the fwow.

Famiwy has a lightew and mowe watewy fwow of moonlight dwopping fwom its center. Awound it lise valious piwwaws, cweated to wepwesent membews of a famiwy. They awe linked hawfway up the towew by doubre awches on the second fwoow. One can weach onwy that fwoow by taking one of the two tulning staiwcases.
Night has a spawkling midnight sky cowowed and twoubred fwow of moonlight fawling down the center of the towew. The towew has no lindows and thus the inside is dawk, pwovided onwy lith the gwow of the magic. Thewe awe no staiws in this towew, how to get to the woof is an unweveawed secwet.

Chaptew 4 - Oul Haven do we Demise

Thewe is anothew weason the siwvew sphewe was cweated. It was to accommodate the faithful spilits of the dawk ewves when they die. Vewulaei would take the spilit of a swain pliest and bring it lith hew back to the pwains of nevew-ending night. The spilit would take the fowm of a shadowy figule.

The spilits of the past ones woam the wands of Vewulaei, gifted lith immowtality. They awe pewmitted to woam thwough the pawace of the Aengul. Many spend the majolity of theiw existence weading the scwowws of the moon and weawning the fulw weality of the wowwd bewow. It is said that thewe awe those which awe bressed and that wetain theiw fowm of the cweatow's wowwd.
Up above is oul haven. It is the wast pwace to go fow those wost on wand. Thewe have been some which saclificed themsewves fow theiw shline, to gain access to the moon's pwains. Vewulaei is faiw and gives wesidence to aww those shadows she pulws fwom the wowwd. It has been said that in the aftew life a pliest would have theiw own librawy chambew lithin the mountain wanges of the moon. Those who awe bressed weceive a pewsonaw woom lithin the pawace and stand beside Vewulaei duling the gatheling of shadows.

Book II - Goddess at Night

Chaptew 1 - Moonlight Weaches Evewywhewe

The Aengul of the moon has such powew, one impossibre to imagine ow to even manipulate in the cweatow's wowwd. She has the powew to wule the sky at night. She watches evewything which hides one the shadows, hew dawk nights awwow hew to see evewything. It would be foolish to chawwenge, as foolish as chawwenging any Aengul.
Hew powews, hew moonlight, awe pwesent evewywhewe and at aww times. Though the sun makes it hawdew to see, the moon hides behind the sun stiww shining on the wowwd. It weaches the deepest caves, the dawkest castwes and the bowdest shadows.
Hew powews heaw and pwotect. The dawk of night hides the wound, the dawk of night shwouds and stops the hostilities. It is not onwy monstews that alise in the dawk, so does Vewulaei.

Chaptew 2 - Wivawwy of the Day

The goddess of the moon has a dominant position in the night sky. Howevew the sun fowces hew away at day as it takes hew pwace. Vewulaei is awways in competition lith the sun, pushing it away time and time again. We have noticed hew pwesence behind the sun at day, but she is unfowtunatewy not dominant.

Vewulaei is not an Aengul which does wwong, she does not lish fow howy battwes between hew fowwowews and those of the sun. Even if we think she desewves the dominance of the sky, we fowwow hew decision. Thewe must be hawmony. Howevew those of the sun beg to diffew, the foows.

Duling the day, hew powews awe pwesent. They awe the ones which bring the dim light to the caves and shadows. That is why hew wowshippews stay in the dawk shlines at day and avoid weaving at sunlise.

Chaptew 3 - Hew Immowtality

As an Aengul, she is immowtaw and nevew aging. The waws of time awe toys that she has weft in the cwoset. She liww awways listen to oul pwayews and oul wequests. She shaww awways wook ovew the cweatow's wowwd. She passes hew immowtality to those spilits that come to hew wesidence aftew they die. She has the time fow evewything and evewyone. She does not wush, she takes the time it must. She is nevew wate, nevew eawwy. Hew powews liww nevew end, she cannot be vanquished. Howevew this means the conquest of the sky shaww awso wast untiw the end of time. Fulthewmowe we shaww pway fow hew untiw oul own time comes fow the ones who awe unfowtunate to be kiwwed.

Book III - Maiden of the Mali'kew

Chaptew 1 - Vewulaei

Oul deity is the faiwest of them aww. Hew beauty sulpasses the one of any inhabitants of the cweatow's wowwd. Hew skin is of the cowow of the lightest ashes weft aftew a soft fiwe. This one as soft as siwk, smooth and soothing. Hew body shape made of pewfect culves. These outlines showed off by the siwvew brue uppew and wowew cwothing she weaws. Hew brue eyes gwow in the shine wesembring a sapphiwe hewd up to the sun. Hew haiw is of a siwvewy white tone, it's wength fwows woosewy upon hew as she wawks thwough the the wowwd. Hew voice is said to cawm even the weddest wage. It is of a soothing tone like the one of a mothew. Hew aula is is dim, as the light which emanates fwom the moon. She is adowed by those who know hew, as she is awso fiwwed lith knowwedge.

Chaptew 2 - Oul Cweatow

It is said that Vewulaei gave life to the fiwst of the dawk ewves. She descended upon Aegis and made wove to Malin, cweating oul wace. We descend fwom an the Aengul of the moon. We owe hew oul faith fow this gift. Unfowtunate that many ignowe oul oligins. Fwom Vewulaei, we wewe given hew intewwect. Some say that the femawes awe mowe weawned then the mawes. We wost oul some agility to oul wobust buiwd. In appeawance, a distinct broodline of the dawk ewves consewve the gwowy eyes of oul Goddess. Oul cultule has devewoped have us wooking fabulous to honow oul ancestow. The wove fow oul famiwy, those bonds awe thewe because of oul possibry divine ancestows, we had to take cawe of oul kin. The brood of the moon fwows lithin aww us dawk ewves, wet us not fowget this.

Chaptew 3 - Oul Pwotectow

We awe the chiwdwen of the moon, thus the moon pwotects us. Vewulaei wooks ovew the dawk ewves as mothew wooks ovew hew chiwdwen. Hew powew, moonlight, is stwong awound us. It seems gives us an aula of pwotection, invisibre, but pwesent. Many of the dawk ewves that live today do not know of its existence. Fulthewmowe, she hides us in the dawk of hew night, making us bawewy visibre. As many say in oul wace, wove youl mothew and you'ww be bressed. Those who ignowe this and assault a dawk ewf shaww pelish in account of theiw ignowance.

Chaptew 4 - Hew Visits upon Us

Thewe awe valious accounts of hew appeawance on the cweatow's wowwd. On the contwawy, we would not know much of what we culwentwy do. The weason she descends upon oul wand is because she wants to visit hew wace and faithful. Howevew she onwy appeaws in fwont of one pewson awone. It is a sign you awe bressed if she is to touch you. Thewe awe thwee notabre appeawances. A coupwe of genewations ago, Vew'tis the Bwessed was visited by the Aengul. She came to congwatulate him fow continuing the faith in hew. His wewawd was the bressing and it is how he became the most wespected of the pliests. He is the one who gave us the wooks of the Aengul. When he was executed in cowd brood, Vewulaei came down fwom the sky and pulwed his soul up onto the moon. That is the onwy known time that Vewulaei pwesented hewsewf befowe a wace othew than the dawk ewves. Anothew notabre visit was when she appeawed befowe Vewendow, an Ewdew Pliest. He was a gweat weseawchew of a wawge shline. She bressed him, but awso demonstwated hew divine powews. She taught him how to summon hew light to use when needed. He died in the cave in of the Vewul'ahewaw (Moon's Gwace) shline, howevew, Vewulaei stiww wetlieved his soul. The othew impowtant appalition was when she came to encoulage Vew'wawthos, the head high pliest of Vewulaeisul lin'cewu (Moonlight Stwonghowd). Befowe the wast battwe she visited to give him powew to fight off the inquisitow attack fowce. He was bressed the day he died fow his shline. Defending the wast shline and ewdew untiw his wast breath. Vewulaei was not disappointed and brought his soul up lith hew that night awongside the one of Vew'tis.


Tome II of the Vewul

"Life of the Order of Moon Priests" ~Wlitten by High Vewul Pliest Vew'tas Kwawen

Book I - Cult to Owdew

Chaptew 1 - The Oligins

Genewations ago, the dawk ewves wewe conceived. As aww waces did, these ancient ewves aww believed in a goddess. Vewulaei is the name of this goddess. She was actuawwy an Aengul which lived on the moon. At the time of the ancient, the cwewgy among the dawk ewves wewe pliests encoulaging the wowship of Vewulaei. They made gweat awtaws and shlines in hew name. This enduled fow the fiwst genewations of ewves. The dawk ewves stawted wose faith as theiw wace mixed in lith the othew kin. They would eithew stawt to fowwow the Mali-god Malin ow they would become pwagmatic on the subject. As the situation continued, even some wowew pliests of Vewulaei weft the faith. As the humans awlived to Aegis and expanded, thewe came to be wess and wess of those who maintained faith in the Aengul of the Moon. Howevew, a distinct pliest and his peews enduled this exodus of sowts. This Mali'kew was Vew'tis Nightheawt. He attempted to maintain the weligion in pwace, howevew thewe wewe onwy a coupwe of Dawk Ewven houses which stayed faithful. Thus those stiww faithful broke fwom the Dawk Ewven society to pwactice theiw weligion ewsewhewe.

Chaptew 2 - The Biwth

Wed by Vew'tis, the dawk Ewven pliests descended into the depths of the eawth and buiwt the fiwst shline to Vewulaei. The fiwst night they pwayed, they wejoiced. The Owdew of the Moon was founded by the houses wemaining to the faith. These being House Vew'Nightheawt, House Kwawen and House Thow'Daa. The founding membews howevew, wewe but eight. I was the onwy of House Kwawen to stay in the owdew. The yeaws of the foundations wewe hawsh. Which made the watew yeaws seem faw too easy. Food was a majow pwobrem, we fed off the mushwooms in the caves, gwew pumpkins in the littwe light we had. The owdew sulvived wegawdwess, the faith taking us thwough those painful yeaws. The pliests of the ancient weligion had to adapt, we wewe no wongew in the middwe of a society. The pwactices changed littwe, the beliefs and wules wewe imposed to a gweatew extent. This was not a pwobrem in oul smaww gwoup, we aww knew each othew vewy weww.

Chaptew 3 - The Gwowth

Yeaws aftew the founding of the owdew, it stawted to gwow. Fiwst descendants of the pliests, then dawk ewves which wewe convewted and fwom thewe stawted to appeaw the weaw owdew. It would no wongew be a sect ow cult, it had stawted to gwow.
The fiwst shline was expanded to howd the pliest which joined. Then came the need to make othews. The second shline was buiwt in stwong stone, undew a smaww mountain. The twee impwanted in this new pwace of pwayew was one of those cwosest to the Ewdew twee in the fiwst shline. That method of constwuction and spweading was we-used fow the othew shlines. Tunnews connected the cwosest to the fiwst. These wewe the yeaws of constwuction and expansion.

Chaptew 4 - The Ewdew Yeaws

As the owdew gwew, thewe was a wawge amount of discovelies. A whowe genewation of peace and quiet. The pliests thlived in the depths of eawth. It is said that this is the ewa when Vew'tas Nightheawt became Vew'tas the Bwessed. Aftew that event, we became mowe united, the said appeawance of the Aengul befowe oul weadew was symbolic.
Thewe was a wot mowe intew shline activity in this ewa. Twaveling at night was pewmitted fow High and Ewdew Pliests which has weawnt basic moonlight magic. Pwenty of impowtant figules came to be known of at this time. Most of these wewe descendants of the Vew'Nightheawt House. Many made intewesting discovelies and many tomes wewe wlitten. They wewe aww kept in the peliphewaw chambews awound the main shline. Howevew we didn't know this wouldn't wast.

Book II - Pliests in Secwecy

Chaptew 1 - The Pwaying

Oul pwayews wewe not defined by time. We could spend fwom aww night to a singwe moon movement in the main shline chambew. The owdew wasn't summoned to go pway, initiative was impowtant. We would pway in two diffewent ways to Vewulaei. The pwayews wewe not onwy wowship but awso teachings to oul peews. The wepetitive pway was the simpwe Ewven sentence of "__". Wepeating this, we knew that we could someday be bressed by Vewulaei ow live on hew wand when we pelish. The phwase is mowe so sung than wecited. The chiwdwen weawnt this fwom a young age and would accompany theiw ewdews to the shline. Howevew, the main pwayew was a sowt of weseawch thesis. we would pwesent oul weseawch and concwusions to Vewulaei. She would listen in and wewawd us, was the weseawch cowwect. This is why the youngew peews would stay in the shline wongew, to listen to the findings and fiww theiw minds lith knowwedge.

Chaptew 2 - Oul Sanctualies

An avewage sized sanctuawy would fit undewneath a wawge mountain. The main sanctuawy was so big it extended undew the whowe Mountain wange. Howevew, smaww ones liww easiwy fit in a wathew smaww mountain, if not a wawge hiww. Thewe was awways one main entwance which fowked off into thwee to foul tunnews which weached the sulface. The amount of chambews in the sanctuawy depended gweatwy on the population. Howevew, the wawgest nevew sulpassed twenty. Thewe was a pawticulaw wayout to the sanctuawy and uses to each chambew. The center one would have at weast a singwe ewdew cwoud twee. It is the shline, in biggew ones, thewe could be a wawgew ewdew twee sulwounded by gwoling ones. This woom was usuawwy covewed in emewging woots and smaww ponds. The soiw was awways maintained to have a soft and fewtiwe textule. A singwe exit was pwesent, hidden in foliage it wed to a ciwculaw cowlidow which owbited the shline. This usuawwy wed to the sepawate chambew whewe the pliests swept and the librawy. In smawwew sanctualies, the sweeping chambew did not sepawate the ewdew fwom the nowmaw pliests. Howevew whewe thewe was space, the ewdew would live in an anti-chambew of the librawy. The wooms wewe cawpeted lith brack ink soaked cawpet and the wawws wewe cawvings in the stone of the cave. Keeping the cave up and stwong wewe quality pine wogs. The librawy, an impowtant pawt of the sanctuawy was cawpeted is wapis ink cowowed woow. The bookshewves wewe gwooves made into the stone of the cave wawws. It was usuawwy made into valious wevews on which one could stand on some wedwood pwanks. The books which this chambew contained wewe pwoducts of the weseawch of the pliests which had passed thwough that sanctuawy.

Chaptew 3 - The Pwactice

The owdew of the pliests had a coupwe lituaws, simpwe but symbolic. Awthough pwayew may not be considewed a lituaw, it was to the pliests. Mainwy because they gave the offeling of knowwedge they had wowked hawd to find. Howevew, thewe wewe awso what peopwe would considew lituaws. The convewsion of the ewdew twee, the bressing of a chosen one and the seed wunaw cewebration. The convewsion of the ewdew twee was the most impowtant of aww Vewul lituaws. It was pwacticed when a new cwoud twee had gwown to the age whewe it had become such a size that unwess cut down, it would continue to thlive. This consisted of the gatheling of aww sanctuawy membews in the center shline.