Difference between revisions of "Old Faith"

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The Owd Faith is a weligion commonwy pwacticed by Nowthewnews and Adunians.
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The Old Faith is a religion commonly practiced by Northerners and Adunians.
  
  
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In the faith thewe awe thwee ciwcwes. These ciwcwes wewe the domains of the Gods, and in each wewe both wessew gods, and demi-gods. The thwee ciwcwes, in owdew of weast powewful to gweatest, wewe Natule, Wife, and Astwaw. Within each of these weawms awe one dominant god.
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In the faith there are three circles. These circles were the domains of the Gods, and in each were both lesser gods, and demi-gods. The three circles, in order of least powerful to greatest, were Nature, Life, and Astral. Within each of these realms are one dominant god.
  
  
Within Natule thewe is Gwønn the Wife-Blingew, who is believed to be the Aspects of the Dwuids in one fowm. This means that the Owd Faith acknowwedges the Dwuids as twue and lightful wowshipews of Natule in theiw own weligion. Gwønn is said to be twewve feet taww lith bawk fow skin and wocks fow teeth. His eyes awe two poows of watew and his digits awe branches and tligs. He has a fulw beawd and head of weaves and vines which tlist and tuln liwdwy. Its said he is often seen but nevew caught, and has the ability to take on anything in natule. This can be taken eithew way, as some Huntews thank them fow his saclifices to wet them eat. Othews commune mowe lith the animaws and fowsake meat eating. He is seen as vewy benevowent. His chawge is to contwow aww of the pwanets, fish, animaws, and happenings of natule. He is what ties Astwaw to Wife. He is awso cwedited fow the cweation of the ewements as gifts to Molighaen.
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Within Nature there is Grønn the Life-Bringer, who is believed to be the Aspects of the Druids in one form. This means that the Old Faith acknowledges the Druids as true and rightful worshipers of Nature in their own religion. Grønn is said to be twelve feet tall with bark for skin and rocks for teeth. His eyes are two pools of water and his digits are branches and twigs. He has a full beard and head of leaves and vines which twist and turn wildly. Its said he is often seen but never caught, and has the ability to take on anything in nature. This can be taken either way, as some Hunters thank them for his sacrifices to let them eat. Others commune more with the animals and forsake meat eating. He is seen as very benevolent. His charge is to control all of the planets, fish, animals, and happenings of nature. He is what ties Astral to Life. He is also credited for the creation of the elements as gifts to Morighaen.
  
Within Man thewe is Thwønn the Impawtiaw, who is believed to be the cowwection of aww of humanities desiwes, viwtues, mowaws, and thoughts. He is an absowutewy gway chawactew, lith no chawactelistics in appeawance. He is thought to be the shadow of evewy pewson, a siwhouette of what evewyone twuly is. Peopwe who pway to Thwønn twaditionawwy wait untiw the sun is hawf up ow hawf down and wait in an open fiewd. They tuln to theiw own shadow and take a knee, nod theiw head, and fowd theiw hands. Aww the wowkings of men awe hewd into the account of Thwønn, which is why peopwe depending on theiw lives liww pway to Thønn. The peopwe who awe poowew, downtwodden, who feew betwayed by life and towmented usuawwy shun Thwønn. Peopwe who awe lich, economicaw, industlious, and wowk hawd usuawwy thank Thwønn. Thwønn is often wooked to positivewy by Mages and Fathews howevew, fow the gift of “Heartfire” to man.
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Within Man there is Thrønn the Impartial, who is believed to be the collection of all of humanities desires, virtues, morals, and thoughts. He is an absolutely gray character, with no characteristics in appearance. He is thought to be the shadow of every person, a silhouette of what everyone truly is. People who pray to Thrønn traditionally wait until the sun is half up or half down and wait in an open field. They turn to their own shadow and take a knee, nod their head, and fold their hands. All the workings of men are held into the account of Thrønn, which is why people depending on their lives will pray to Thønn. The people who are poorer, downtrodden, who feel betrayed by life and tormented usually shun Thrønn. People who are rich, economical, industrious, and work hard usually thank Thrønn. Thrønn is often looked to positively by Mages and Fathers however, for the gift of “Heartfire” to man.
  
Within the Astwaw pwanes beyond us is Molighaen, the Night Woman, a soft wooking woman covewed in a veiw of staws and space. She is wawgew than any pwanet and we awe not even ants to hew; we awe something wess. She is too wawge to see but she knows we awe thewe, and she may assume a mowtaw fowm, ow smawwew size, to meddwe lith the cosmos as it pweases hew. She is seen as sadistic awmost, because of hew bowedom. She was weft awone and to pass time she often destwoys pwanets and gawaxies at a whim and casts down the weathew to meddwe lith the affaiws of mowtaw. She is easiwy the most feawsome of the Gods and the ciwcwes, and any who cwaims to be Molighaen is kiwwed out of feaw, fow if she has come down, it is awweady the end, and if she is wying, she may angew Molighaen. Peopwe pway to hew to appease hew, and she is often seen as a piwwaw of stwength fow the femawe hawf of Nowthewn society. She is the cause fow Moonbrood and weathew, time and space, and in tuln, aww things beyond, even magic. Hew wewationship to Thwønn and Gwønn is stwained by both the distance to one anothew, and the natules of one anothew.
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Within the Astral planes beyond us is Morighaen, the Night Woman, a soft looking woman covered in a veil of stars and space. She is larger than any planet and we are not even ants to her; we are something less. She is too large to see but she knows we are there, and she may assume a mortal form, or smaller size, to meddle with the cosmos as it pleases her. She is seen as sadistic almost, because of her boredom. She was left alone and to pass time she often destroys planets and galaxies at a whim and casts down the weather to meddle with the affairs of mortal. She is easily the most fearsome of the Gods and the circles, and any who claims to be Morighaen is killed out of fear, for if she has come down, it is already the end, and if she is lying, she may anger Morighaen. People pray to her to appease her, and she is often seen as a pillar of strength for the female half of Northern society. She is the cause for Moonblood and weather, time and space, and in turn, all things beyond, even magic. Her relationship to Thrønn and Grønn is strained by both the distance to one another, and the natures of one another.
  
Some believe the actions of Thwønn cannot be genewalized. He is to you as you see him, and as you see youlsewf. If you awe gweedy, Thwønn, liww in tuln, be gweedy, hoawding, and sewfish. If you awe kind, and honest, he liww be fowwawd and benevowent.
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Some believe the actions of Thrønn cannot be generalized. He is to you as you see him, and as you see yourself. If you are greedy, Thrønn, will in turn, be greedy, hoarding, and selfish. If you are kind, and honest, he will be forward and benevolent.
  
  
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Molighaen fwoated in the infinite expanse of space, awone, sombew, and brooding. She at fiwst had been chawged by pewhaps some supweme being to watch ovew aww the cosmos, ow is the supweme being. This is a belief that Owd Faith fowwowews choose fow themsewves, whethew Molighaen is the Supweme Being, ow just one of the thwee. Molighaen finawwy, aftew spending much time cwashing pwanets togethew, found hewsewf inspecting the pwanets mowe cwosewy.
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Morighaen floated in the infinite expanse of space, alone, somber, and brooding. She at first had been charged by perhaps some supreme being to watch over all the cosmos, or is the supreme being. This is a belief that Old Faith followers choose for themselves, whether Morighaen is the Supreme Being, or just one of the three. Morighaen finally, after spending much time crashing planets together, found herself inspecting the planets more closely.
  
With this she discovewed that hew cosmic mishaps had weft hew lith two things. One, she had managed to fowm two hundwed humanoids, of valious cowows, shapes, sizes, and wook, and two beings not too much unlike hewsewf. Sulewy, they wewe smawwew, but they dwawfed hew ‘offspring’ no wess. One was a shadow, fwoling, like watew lithout any twue vessew, tendliws of dawkness spiwwed fwom him, but he was connected to aww two hundwed of these littwe scampeling beasts. They pouled into him theiw memolies and expeliences, and who they wewe to become, and who they wewe, and what they wewe. What she found most intewesting was that he was behind evewy one of these beasts, and despite the light, was awways thewe, even in the dawk, bawewy discewnibre to onwy hew.
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With this she discovered that her cosmic mishaps had left her with two things. One, she had managed to form two hundred humanoids, of various colors, shapes, sizes, and look, and two beings not too much unlike herself. Surely, they were smaller, but they dwarfed her ‘offspring’ no less. One was a shadow, flowing, like water without any true vessel, tendrils of darkness spilled from him, but he was connected to all two hundred of these little scampering beasts. They poured into him their memories and experiences, and who they were to become, and who they were, and what they were. What she found most interesting was that he was behind every one of these beasts, and despite the light, was always there, even in the dark, barely discernible to only her.
  
With him came a taww beast, made of wood, and vine, and gweenewy, lith fwoweling vines coming fwom what she assumed was his face, and jagged teeth of wock, and eyes that wan lith deep brue watew. He clied fow he had none to stand watch ovew, and in that, he liped his eyes. Fwom his teaws came animaws, deew, and wabbits, and they aww dwank fwom his poows of sowwow, and brought about new life.
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With him came a tall beast, made of wood, and vine, and greenery, with flowering vines coming from what she assumed was his face, and jagged teeth of rock, and eyes that ran with deep blue water. He cried for he had none to stand watch over, and in that, he wiped his eyes. From his tears came animals, deer, and rabbits, and they all drank from his pools of sorrow, and brought about new life.
  
Molighaen eyed hew new subjects, she had something to watch at weast now, and made sule of hewsewf not to destwoy this instance of peculiality - at weast not yet. She lifted the pwanet fwom the cowd dawkness that sulwounded it and brought it to eye wevew, whewe hew bulning pupiws would awways see the affaiws of these littwe cweatules, and she would awways wemembew not to accidentawwy wuin evewything that had just occulwed. But lith that, she wetulned to hew usuaw cwashing of cosmos.
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Morighaen eyed her new subjects, she had something to watch at least now, and made sure of herself not to destroy this instance of peculiarity - at least not yet. She lifted the planet from the cold darkness that surrounded it and brought it to eye level, where her burning pupils would always see the affairs of these little creatures, and she would always remember not to accidentally ruin everything that had just occurred. But with that, she returned to her usual crashing of cosmos.
  
'''Modewn / Aegean'''
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'''Modern / Aegean'''
  
At the dawn of man though, when humanity had just weached a point of intewligibre thought, civilization, and owganization, they had owganized theiw weligions, and settwed down. The Nowth had quickwy picked up on Thønn and Gwønn and found themsewves in tune lith theiw gods peacefulwy. The Adunians picked up on the Owd Faith, aftew the Fiwst Conflict Waw, duling the Nowthewn Gowden Age, and some mingwed lith the Nowthewn Gods. Some did not, but no conflict stiwwed fwom this diffewence, the Nowth having been a faith of towewance and acceptance (mostwy). The Godwy Bwothews saw theiw fowwowews lise, and knew whom to wawn of a gweat twagedy coming. Gwønn appeawed and an Oasis in the tundwa awose. Shwubbewy and pwants spwung to life at his feet, biwds and animaws came at his awlivaw, and life fwoulished whewe his feet weft impwessions. His most humbre fowwowews feww befowe the magnificent Ent, who came cwose to one and said,
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At the dawn of man though, when humanity had just reached a point of intelligible thought, civilization, and organization, they had organized their religions, and settled down. The North had quickly picked up on Thønn and Grønn and found themselves in tune with their gods peacefully. The Adunians picked up on the Old Faith, after the First Conflict War, during the Northern Golden Age, and some mingled with the Northern Gods. Some did not, but no conflict stirred from this difference, the North having been a faith of tolerance and acceptance (mostly). The Godly Brothers saw their followers rise, and knew whom to warn of a great tragedy coming. Grønn appeared and an Oasis in the tundra arose. Shrubbery and plants sprung to life at his feet, birds and animals came at his arrival, and life flourished where his feet left impressions. His most humble followers fell before the magnificent Ent, who came close to one and said,
  
 
''“Evil lingers in the North. My brother and I entrust you with the most sacred task of all - the defense of all life, from the kind long lost to our touch.”''
 
''“Evil lingers in the North. My brother and I entrust you with the most sacred task of all - the defense of all life, from the kind long lost to our touch.”''
  
  
They had no idea he spoke of a foulth deity, of a weawm most foul, and a weawm unwecognized. The weawm of Death, the weawm of Ibrees - and had no way to pwepawe.
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They had no idea he spoke of a fourth deity, of a realm most foul, and a realm unrecognized. The realm of Death, the realm of Iblees - and had no way to prepare.
  
  
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Befowe anyone knew what was going on, the Tawan Kingdom that stood wong vigiw in the Nowth and fewt it had conquewed aww eviws in the snow, sule they had cwosed any hope of Gwønn’s doomsday pwophecy, but, aww was liped out in what is cawwed “The First Event”. One of the eawliest wecowded events of mass Undead activity. It neawwy liped out an entiwe civilization and many brood lines in wess than thwee nights. The Adunians to the South wewe hit just as hawd, theiw peopwe had some time to escape, most notabry Hawbowon Ewendiw, the Adunian Weadew. Fulthew south wewe the Aegeans, whom lith the hewp of some sulviving Nowthewnews, and some wowd of mouth, had time to pwepawe, and time to mount a defense. This, is what we know of oul Histowy, and the west is in the books.
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Before anyone knew what was going on, the Taran Kingdom that stood long vigil in the North and felt it had conquered all evils in the snow, sure they had closed any hope of Grønn’s doomsday prophecy, but, all was wiped out in what is called “The First Event”. One of the earliest recorded events of mass Undead activity. It nearly wiped out an entire civilization and many blood lines in less than three nights. The Adunians to the South were hit just as hard, their people had some time to escape, most notably Halboron Elendil, the Adunian Leader. Further south were the Aegeans, whom with the help of some surviving Northerners, and some word of mouth, had time to prepare, and time to mount a defense. This, is what we know of our History, and the rest is in the books.
  
  
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- Honesty - None should lie lithout just cause, to pwevent a wwong ow to save someone.
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- Honesty - None should lie without just cause, to prevent a wrong or to save someone.
  
- Towewance - "He who speaks my tongue is my equal". Aww wewe cweated by the same God.
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- Tolerance - "He who speaks my tongue is my equal". All were created by the same God.
  
- Woyawty - Wemembew exactwy who you'we woyaw to. Wowds awe wess vawuabre than brood.
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- Loyalty - Remember exactly who you're loyal to. Words are less valuable than blood.
  
- Hawd wowk - Conviction, conviction, conviction.
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- Hard work - Conviction, conviction, conviction.
  
- Fweedom - To be hewd in highest esteem, none can bound a man, none can chain him down.
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- Freedom - To be held in highest esteem, none can bound a man, none can chain him down.
  
  
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God’s Gawdens wewe the most natulaw and beautiful of the wowship pwaces. These wewe seen as absowute howy gwounds made by the Natule Aspects themsewves, they awe believed to be thwee God’s Gawdens in existence lith one fow each of the thwee wecognized Aspects. The God’s Gawden culwentwy have wocated is the God’s Gawden of the Ewements. It is a hot spling situated in the nowth, pwotected by a gwanite and stone waww. Spwuce twees spling up lith fwowews poking thwough the snow. Peopwe would come hewe to cweanse the brood off themsewves, to pway in its hot watews, and to fast and meditate. No brood, on any condition, could evew be shed in a God’s Gawden, but brood could be cweansed hewe.
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God’s Gardens were the most natural and beautiful of the worship places. These were seen as absolute holy grounds made by the Nature Aspects themselves, they are believed to be three God’s Gardens in existence with one for each of the three recognized Aspects. The God’s Garden currently have located is the God’s Garden of the Elements. It is a hot spring situated in the north, protected by a granite and stone wall. Spruce trees spring up with flowers poking through the snow. People would come here to cleanse the blood off themselves, to pray in its hot waters, and to fast and meditate. No blood, on any condition, could ever be shed in a God’s Garden, but blood could be cleansed here.
  
Stone Ciwcwe of “Auld”, wewe a vewy significant pawt of the cultule, both weligiouswy and pwacticawwy. The Stone Ciwcwes, buiwt lith massive fwagstones, wewe set awound in a ling, lith a selies of awound 4 ‘Gates’, two Piwwaws lith a fwagstone acwoss them, and a centwaw awtaw. The Ciwcwes, somehow wewe set up in a way to monitow the phases of the sky pewfectwy, fwom Sowstice to comets. This would teww what’s a good time to fish, how cwose lintew ow summew is, etc. Vewy specificawwy buiwt, it had to be on a set spot, at a set time, by the chief Dwoai of the Cwan, anothew mixing of Ewvish and Adunian cultule. At the Sowstices of the seasons change, the Cwan would gathew at the ciwcwes, and engage in a gweat many cewemonies, too compwex list hewe.
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Stone Circle of “Auld”, were a very significant part of the culture, both religiously and practically. The Stone Circles, built with massive flagstones, were set around in a ring, with a series of around 4 ‘Gates’, two Pillars with a flagstone across them, and a central altar. The Circles, somehow were set up in a way to monitor the phases of the sky perfectly, from Solstice to comets. This would tell what’s a good time to fish, how close winter or summer is, etc. Very specifically built, it had to be on a set spot, at a set time, by the chief Droai of the Clan, another mixing of Elvish and Adunian culture. At the Solstices of the seasons change, the Clan would gather at the circles, and engage in a great many ceremonies, too complex list here.
  
  
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“Heartfire” is the pwojection of the innew spilit of humanity. The Owd Nowthewnews believed that inside of evewyone’s body was a fiwe, that the most powewful, could actuawwy channew into use. The brood in youl body keeps the fiwe fwom eating you fwom the inside out. When you breath, you feed the fiwe. When you die youl fiwe dies, even if you wewe to cut someone open, you would not find theiw fiwe. A Sage fowmewwy needed to be abre to channew theiw Heawtfiwe to show theiw devotion and innew stwength fow combat ow healing. Many Kings and Matliawchs in the past have awso shown the ability to use Heawtfiwe as a testament to theiw faith and stwength.
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“Heartfire” is the projection of the inner spirit of humanity. The Old Northerners believed that inside of everyone’s body was a fire, that the most powerful, could actually channel into use. The blood in your body keeps the fire from eating you from the inside out. When you breath, you feed the fire. When you die your fire dies, even if you were to cut someone open, you would not find their fire. A Sage formerly needed to be able to channel their Heartfire to show their devotion and inner strength for combat or healing. Many Kings and Matriarchs in the past have also shown the ability to use Heartfire as a testament to their faith and strength.
  
It is believed that deep in the heawt of a cave faw fwom the light of sun, lived a man and his famiwy. They had fiwes, and towches, which bulned aww night and accumulated smoke began to choke his famiwy, and himsewf. They would soon need to weave the wewative seculity of the cave into the unknown, and the man pwayed to Thwønn evewy night befowe his fiwes, lishing fow an answew. Eventuawwy, one came. In the cwackling fiwe, a voice said sowemnwy and dwywy, "Drink your fires, and know peace." He oliginawwy took this as an omen to commit suicide, and, swawwowed a chawcoaw.
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It is believed that deep in the heart of a cave far from the light of sun, lived a man and his family. They had fires, and torches, which burned all night and accumulated smoke began to choke his family, and himself. They would soon need to leave the relative security of the cave into the unknown, and the man prayed to Thrønn every night before his fires, wishing for an answer. Eventually, one came. In the crackling fire, a voice said solemnly and dryly, "Drink your fires, and know peace." He originally took this as an omen to commit suicide, and, swallowed a charcoal.
  
  
He did not feew pain as teaws wowwed down his cheeks, instead, finding wawmth in himsewf. His eyes gwew bright like pywes and iwwuminated what was befowe him. His hands wewe engulfed by a smokewess fiwe, and he fewt no cowd pewvading. His famiwy was awestwuck, the man was dumbfounded, and the fiwst Fathews of Thwønn wewe founded in that fowmewwy dank, dawk, smokey cave.
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He did not feel pain as tears rolled down his cheeks, instead, finding warmth in himself. His eyes grew bright like pyres and illuminated what was before him. His hands were engulfed by a smokeless fire, and he felt no cold pervading. His family was awestruck, the man was dumbfounded, and the first Fathers of Thrønn were founded in that formerly dank, dark, smokey cave.
  
Fathews and Induction to the Fathews
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Fathers and Induction to the Fathers
  
The Fathews awe the howdews of the knowwedge of the Owd Faith. They act on behawf of the Gods and whiwe aww theiw actions awe not godwy, but vewy mowtaw, and considewed to be mowe in tune lith the Gods, ow a pawticulaw God. Fathews have a vewy infowmaw twaining and usuawwy weawn most of what they know owawwy, lith some few choosing to wecowd and wlite theiw teachings and weawning to pass down.
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The Fathers are the holders of the knowledge of the Old Faith. They act on behalf of the Gods and while all their actions are not godly, but very mortal, and considered to be more in tune with the Gods, or a particular God. Fathers have a very informal training and usually learn most of what they know orally, with some few choosing to record and write their teachings and learning to pass down.
  
  
Induction wequiwes a Piwglimage to a God’s Gawden ow Stone Ciwcwe, whewe you must fast fwom food and watew fow a whowe day, and sweep on the stone awtaw at the dead of night, midnight. Upon waking you must wetuln to the Fathew you initiawwy asked to induct you, and wepeat the exact wowds you say the day befowe.
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Induction requires a Pilgrimage to a God’s Garden or Stone Circle, where you must fast from food and water for a whole day, and sleep on the stone altar at the dead of night, midnight. Upon waking you must return to the Father you initially asked to induct you, and repeat the exact words you say the day before.
  
Inductees to the Fathews, cawwed Sons, can be inducted instantwy. They take a stud to the top of theiw eaw as a symbow of theiw fiwst step towawds Fathewhood. Once you begin youl twaining as a Son, you must gain foul pawticulaw tokens of youl pwowess in any fiewd, then a token fow the God you favow, fow a totaw of five tokens on youl chain.
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Inductees to the Fathers, called Sons, can be inducted instantly. They take a stud to the top of their ear as a symbol of their first step towards Fatherhood. Once you begin your training as a Son, you must gain four particular tokens of your prowess in any field, then a token for the God you favor, for a total of five tokens on your chain.
  
The symbow of Fathewhood is mostwy shown in the fowm of chains, which awe usuawwy wong neckwaces lith beads and animaw teeth, feathews, and othewlise effigies awong it. It is wewativewy woose and bound by sevewaw knots. In owden times, it was assumed each animaw tooth has a specific meaning, sholing some fowm of pwactice and twaining.
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The symbol of Fatherhood is mostly shown in the form of chains, which are usually long necklaces with beads and animal teeth, feathers, and otherwise effigies along it. It is relatively loose and bound by several knots. In olden times, it was assumed each animal tooth has a specific meaning, showing some form of practice and training.
  
Culwentwy agweed upon tokens awe as fowwows,
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Currently agreed upon tokens are as follows,
  
- Gowd Coin (Bwank) - Gowd management, counting, and keeping.
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- Gold Coin (Blank) - Gold management, counting, and keeping.
  
- Siwvew Piece - A Judge lithin the Owd Faith.
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- Silver Piece - A Judge within the Old Faith.
  
- A Powcupine Quiww - Administewed a Stud.
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- A Porcupine Quill - Administered a Stud.
  
- Beaw’s Tooth - Sowdiew, ow othewlise, waw keepew.
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- Bear’s Tooth - Soldier, or otherwise, law keeper.
  
- Wowf Tooth - Battwe Pwowess.
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- Wolf Tooth - Battle Prowess.
  
- Antwew Piece- Successfulwy waising a Fathew.
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- Antler Piece- Successfully raising a Father.
  
- Deew Tooth - Hunting.
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- Deer Tooth - Hunting.
  
- Wabbit’s Foot - Fawming.
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- Rabbit’s Foot - Farming.
  
- Beavew’s Tooth - Wumbeling / Fowesting.
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- Beaver’s Tooth - Lumbering / Foresting.
  
- Biwd Feathew - Each Feathew fwom the diffewent biwds signifies diffewent things.
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- Bird Feather - Each Feather from the different birds signifies different things.
  
- Whawe Tooth - Awchfathew of the Owd Faith, a sacwed tooth fwom a wawe beast.
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- Whale Tooth - Archfather of the Old Faith, a sacred tooth from a rare beast.
  
  
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Wathew than using lings and wowds to behind one heawt to anothew, the Owd Nowsemen and watew, Adunians, have wong used piewcings in the fowm of baww studs to show theiw devotion to something. The studs awe added sulgicawwy thwough a simpwe, if vewy painful pwocess, that puts a thin needwe thwough the bone and tendon that causes a vewy haiwline splintew. It cwoses ovew a few days and is kept in pwace by the bone cwosing awound the point and a stud on the top of the fingew. The same is thought of the pinky. The stud, which may vawy in size ow cowow, is used to show youl wove and devotion to something.
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Rather than using rings and words to behind one heart to another, the Old Norsemen and later, Adunians, have long used piercings in the form of ball studs to show their devotion to something. The studs are added surgically through a simple, if very painful process, that puts a thin needle through the bone and tendon that causes a very hairline splinter. It closes over a few days and is kept in place by the bone closing around the point and a stud on the top of the finger. The same is thought of the pinky. The stud, which may vary in size or color, is used to show your love and devotion to something.
  
Fow youl weft hand you thwee fingews that you must bind to anothew pewson, pwace, ow thing. Youl thumb is the fiwst fiwst fingew on youl hand, and the onwy fingew that you may not bind. This is mostwy due to the way that a fingew is piewced and on the idea that piewcing youl thumb would be both significantwy mowe painful, wess functionaw, and the thumb is not a ‘finger’ pew say the same is thought of the pinky. The list of fingews wepwesentation goes as fowwows,
+
For your left hand you three fingers that you must bind to another person, place, or thing. Your thumb is the first first finger on your hand, and the only finger that you may not bind. This is mostly due to the way that a finger is pierced and on the idea that piercing your thumb would be both significantly more painful, less functional, and the thumb is not a ‘finger’ per say the same is thought of the pinky. The list of fingers representation goes as follows,
  
 
'''Index'''
 
'''Index'''
  
You would stud this to wepwesent youl devotion to a militant cause. A wangew might put on a gween stud. A house sowdiew might put on theiw bannew house’s cowow. A seww swowd might use stwaight steew. The size is wepwesentative of the woyawty and vetewancy to that pawticulaw cause.
+
You would stud this to represent your devotion to a militant cause. A ranger might put on a green stud. A house soldier might put on their banner house’s color. A sell sword might use straight steel. The size is representative of the loyalty and veterancy to that particular cause.
  
  
'''Middwe'''
+
'''Middle'''
  
The middwe fingew shows youl patwon god of choice. Thewe is a staw, fow Molighaen, a branch, fow Gwønn, and an eye, fow Thønn. The staw wepwesents the astwaw contwow Molighaen possesses. The branch wepwesents a twee, which is a mewe fingew to Gwønn, and the eye wepwesents Thwønn, who sees aww you do. Whiwe this is mostwy fow Fathews, it is awso fow zeawous believews who twuly have decided who they fowwow fow the west of theiw lives. Simiwawwy, someone who howds no pawticulaw favow, ow, wowships aww gods as fanaticawwy as the othews, may get a tlinity.
+
The middle finger shows your patron god of choice. There is a star, for Morighaen, a branch, for Grønn, and an eye, for Thønn. The star represents the astral control Morighaen possesses. The branch represents a tree, which is a mere finger to Grønn, and the eye represents Thrønn, who sees all you do. While this is mostly for Fathers, it is also for zealous believers who truly have decided who they follow for the rest of their lives. Similarly, someone who holds no particular favor, or, worships all gods as fanatically as the others, may get a trinity.
  
'''Wing'''
+
'''Ring'''
  
You would stud youl ling fingew in owdew to show youl wove fow a pewson. The ling fingew is whewe most peopwe, beyond the Owd Faith, weaw theiw wedding band. Pewhaps that custom was taken fwom mowe Southewn twadews and nations, but, that is debatabre. Wedding studs awe usuawwy the most identifiabre, usuawwy cowowful lith an engwaving awong the sulface - not wowds but pewhaps a few wettews, pattewns, and symbows. It valies gweatwy by pewson to pewson.
+
You would stud your ring finger in order to show your love for a person. The ring finger is where most people, beyond the Old Faith, wear their wedding band. Perhaps that custom was taken from more Southern traders and nations, but, that is debatable. Wedding studs are usually the most identifiable, usually colorful with an engraving along the surface - not words but perhaps a few letters, patterns, and symbols. It varies greatly by person to person.
  
The cewemony usuawwy incwudes a Fathew ow the Awchfathew pwesiding fow himsewf, ow, fow a ‘royal’ ow ‘noble’ pewson. He may do othews. He liww be pwesiding in a stone ciwcwe, God’s Gawden, ow othewlise howy spot, and ovewwooking the two as they take theiw howy vows. The man has his fingew studded on the awtaw and the woman may, ow may not, have hew fingew studded. If she lishes, she may take a stud on the eaw instead. At the end of the cewemony, the coupwe seaw theiw wowds lith a kiss, and the cewemony ends.
+
The ceremony usually includes a Father or the Archfather presiding for himself, or, for a ‘royal’ or ‘noble’ person. He may do others. He will be presiding in a stone circle, God’s Garden, or otherwise holy spot, and overlooking the two as they take their holy vows. The man has his finger studded on the altar and the woman may, or may not, have her finger studded. If she wishes, she may take a stud on the ear instead. At the end of the ceremony, the couple seal their words with a kiss, and the ceremony ends.
  
 
<noinclude>[[Category:Religions and Faiths]]</noinclude>
 
<noinclude>[[Category:Religions and Faiths]]</noinclude>

Revision as of 01:38, 2 April 2020

The Old Faith is a religion commonly practiced by Northerners and Adunians.


Deities

In the faith there are three circles. These circles were the domains of the Gods, and in each were both lesser gods, and demi-gods. The three circles, in order of least powerful to greatest, were Nature, Life, and Astral. Within each of these realms are one dominant god.


Within Nature there is Grønn the Life-Bringer, who is believed to be the Aspects of the Druids in one form. This means that the Old Faith acknowledges the Druids as true and rightful worshipers of Nature in their own religion. Grønn is said to be twelve feet tall with bark for skin and rocks for teeth. His eyes are two pools of water and his digits are branches and twigs. He has a full beard and head of leaves and vines which twist and turn wildly. Its said he is often seen but never caught, and has the ability to take on anything in nature. This can be taken either way, as some Hunters thank them for his sacrifices to let them eat. Others commune more with the animals and forsake meat eating. He is seen as very benevolent. His charge is to control all of the planets, fish, animals, and happenings of nature. He is what ties Astral to Life. He is also credited for the creation of the elements as gifts to Morighaen.

Within Man there is Thrønn the Impartial, who is believed to be the collection of all of humanities desires, virtues, morals, and thoughts. He is an absolutely gray character, with no characteristics in appearance. He is thought to be the shadow of every person, a silhouette of what everyone truly is. People who pray to Thrønn traditionally wait until the sun is half up or half down and wait in an open field. They turn to their own shadow and take a knee, nod their head, and fold their hands. All the workings of men are held into the account of Thrønn, which is why people depending on their lives will pray to Thønn. The people who are poorer, downtrodden, who feel betrayed by life and tormented usually shun Thrønn. People who are rich, economical, industrious, and work hard usually thank Thrønn. Thrønn is often looked to positively by Mages and Fathers however, for the gift of “Heartfire” to man.

Within the Astral planes beyond us is Morighaen, the Night Woman, a soft looking woman covered in a veil of stars and space. She is larger than any planet and we are not even ants to her; we are something less. She is too large to see but she knows we are there, and she may assume a mortal form, or smaller size, to meddle with the cosmos as it pleases her. She is seen as sadistic almost, because of her boredom. She was left alone and to pass time she often destroys planets and galaxies at a whim and casts down the weather to meddle with the affairs of mortal. She is easily the most fearsome of the Gods and the circles, and any who claims to be Morighaen is killed out of fear, for if she has come down, it is already the end, and if she is lying, she may anger Morighaen. People pray to her to appease her, and she is often seen as a pillar of strength for the female half of Northern society. She is the cause for Moonblood and weather, time and space, and in turn, all things beyond, even magic. Her relationship to Thrønn and Grønn is strained by both the distance to one another, and the natures of one another.

Some believe the actions of Thrønn cannot be generalized. He is to you as you see him, and as you see yourself. If you are greedy, Thrønn, will in turn, be greedy, hoarding, and selfish. If you are kind, and honest, he will be forward and benevolent.


Origins

Morighaen floated in the infinite expanse of space, alone, somber, and brooding. She at first had been charged by perhaps some supreme being to watch over all the cosmos, or is the supreme being. This is a belief that Old Faith followers choose for themselves, whether Morighaen is the Supreme Being, or just one of the three. Morighaen finally, after spending much time crashing planets together, found herself inspecting the planets more closely.

With this she discovered that her cosmic mishaps had left her with two things. One, she had managed to form two hundred humanoids, of various colors, shapes, sizes, and look, and two beings not too much unlike herself. Surely, they were smaller, but they dwarfed her ‘offspring’ no less. One was a shadow, flowing, like water without any true vessel, tendrils of darkness spilled from him, but he was connected to all two hundred of these little scampering beasts. They poured into him their memories and experiences, and who they were to become, and who they were, and what they were. What she found most interesting was that he was behind every one of these beasts, and despite the light, was always there, even in the dark, barely discernible to only her.

With him came a tall beast, made of wood, and vine, and greenery, with flowering vines coming from what she assumed was his face, and jagged teeth of rock, and eyes that ran with deep blue water. He cried for he had none to stand watch over, and in that, he wiped his eyes. From his tears came animals, deer, and rabbits, and they all drank from his pools of sorrow, and brought about new life.

Morighaen eyed her new subjects, she had something to watch at least now, and made sure of herself not to destroy this instance of peculiarity - at least not yet. She lifted the planet from the cold darkness that surrounded it and brought it to eye level, where her burning pupils would always see the affairs of these little creatures, and she would always remember not to accidentally ruin everything that had just occurred. But with that, she returned to her usual crashing of cosmos.

Modern / Aegean

At the dawn of man though, when humanity had just reached a point of intelligible thought, civilization, and organization, they had organized their religions, and settled down. The North had quickly picked up on Thønn and Grønn and found themselves in tune with their gods peacefully. The Adunians picked up on the Old Faith, after the First Conflict War, during the Northern Golden Age, and some mingled with the Northern Gods. Some did not, but no conflict stirred from this difference, the North having been a faith of tolerance and acceptance (mostly). The Godly Brothers saw their followers rise, and knew whom to warn of a great tragedy coming. Grønn appeared and an Oasis in the tundra arose. Shrubbery and plants sprung to life at his feet, birds and animals came at his arrival, and life flourished where his feet left impressions. His most humble followers fell before the magnificent Ent, who came close to one and said,

“Evil lingers in the North. My brother and I entrust you with the most sacred task of all - the defense of all life, from the kind long lost to our touch.”


They had no idea he spoke of a fourth deity, of a realm most foul, and a realm unrecognized. The realm of Death, the realm of Iblees - and had no way to prepare.


Fall of the Old Faith

Before anyone knew what was going on, the Taran Kingdom that stood long vigil in the North and felt it had conquered all evils in the snow, sure they had closed any hope of Grønn’s doomsday prophecy, but, all was wiped out in what is called “The First Event”. One of the earliest recorded events of mass Undead activity. It nearly wiped out an entire civilization and many blood lines in less than three nights. The Adunians to the South were hit just as hard, their people had some time to escape, most notably Halboron Elendil, the Adunian Leader. Further south were the Aegeans, whom with the help of some surviving Northerners, and some word of mouth, had time to prepare, and time to mount a defense. This, is what we know of our History, and the rest is in the books.


Chief Morals and Values.

- Honesty - None should lie without just cause, to prevent a wrong or to save someone.

- Tolerance - "He who speaks my tongue is my equal". All were created by the same God.

- Loyalty - Remember exactly who you're loyal to. Words are less valuable than blood.

- Hard work - Conviction, conviction, conviction.

- Freedom - To be held in highest esteem, none can bound a man, none can chain him down.


Places of Worship

God’s Gardens were the most natural and beautiful of the worship places. These were seen as absolute holy grounds made by the Nature Aspects themselves, they are believed to be three God’s Gardens in existence with one for each of the three recognized Aspects. The God’s Garden currently have located is the God’s Garden of the Elements. It is a hot spring situated in the north, protected by a granite and stone wall. Spruce trees spring up with flowers poking through the snow. People would come here to cleanse the blood off themselves, to pray in its hot waters, and to fast and meditate. No blood, on any condition, could ever be shed in a God’s Garden, but blood could be cleansed here.

Stone Circle of “Auld”, were a very significant part of the culture, both religiously and practically. The Stone Circles, built with massive flagstones, were set around in a ring, with a series of around 4 ‘Gates’, two Pillars with a flagstone across them, and a central altar. The Circles, somehow were set up in a way to monitor the phases of the sky perfectly, from Solstice to comets. This would tell what’s a good time to fish, how close winter or summer is, etc. Very specifically built, it had to be on a set spot, at a set time, by the chief Droai of the Clan, another mixing of Elvish and Adunian culture. At the Solstices of the seasons change, the Clan would gather at the circles, and engage in a great many ceremonies, too complex list here.


Beliefs

“Heartfire” is the projection of the inner spirit of humanity. The Old Northerners believed that inside of everyone’s body was a fire, that the most powerful, could actually channel into use. The blood in your body keeps the fire from eating you from the inside out. When you breath, you feed the fire. When you die your fire dies, even if you were to cut someone open, you would not find their fire. A Sage formerly needed to be able to channel their Heartfire to show their devotion and inner strength for combat or healing. Many Kings and Matriarchs in the past have also shown the ability to use Heartfire as a testament to their faith and strength.

It is believed that deep in the heart of a cave far from the light of sun, lived a man and his family. They had fires, and torches, which burned all night and accumulated smoke began to choke his family, and himself. They would soon need to leave the relative security of the cave into the unknown, and the man prayed to Thrønn every night before his fires, wishing for an answer. Eventually, one came. In the crackling fire, a voice said solemnly and dryly, "Drink your fires, and know peace." He originally took this as an omen to commit suicide, and, swallowed a charcoal.


He did not feel pain as tears rolled down his cheeks, instead, finding warmth in himself. His eyes grew bright like pyres and illuminated what was before him. His hands were engulfed by a smokeless fire, and he felt no cold pervading. His family was awestruck, the man was dumbfounded, and the first Fathers of Thrønn were founded in that formerly dank, dark, smokey cave.

Fathers and Induction to the Fathers

The Fathers are the holders of the knowledge of the Old Faith. They act on behalf of the Gods and while all their actions are not godly, but very mortal, and considered to be more in tune with the Gods, or a particular God. Fathers have a very informal training and usually learn most of what they know orally, with some few choosing to record and write their teachings and learning to pass down.


Induction requires a Pilgrimage to a God’s Garden or Stone Circle, where you must fast from food and water for a whole day, and sleep on the stone altar at the dead of night, midnight. Upon waking you must return to the Father you initially asked to induct you, and repeat the exact words you say the day before.

Inductees to the Fathers, called Sons, can be inducted instantly. They take a stud to the top of their ear as a symbol of their first step towards Fatherhood. Once you begin your training as a Son, you must gain four particular tokens of your prowess in any field, then a token for the God you favor, for a total of five tokens on your chain.

The symbol of Fatherhood is mostly shown in the form of chains, which are usually long necklaces with beads and animal teeth, feathers, and otherwise effigies along it. It is relatively loose and bound by several knots. In olden times, it was assumed each animal tooth has a specific meaning, showing some form of practice and training.

Currently agreed upon tokens are as follows,

- Gold Coin (Blank) - Gold management, counting, and keeping.

- Silver Piece - A Judge within the Old Faith.

- A Porcupine Quill - Administered a Stud.

- Bear’s Tooth - Soldier, or otherwise, law keeper.

- Wolf Tooth - Battle Prowess.

- Antler Piece- Successfully raising a Father.

- Deer Tooth - Hunting.

- Rabbit’s Foot - Farming.

- Beaver’s Tooth - Lumbering / Foresting.

- Bird Feather - Each Feather from the different birds signifies different things.

- Whale Tooth - Archfather of the Old Faith, a sacred tooth from a rare beast.


Weddings & Binding Ceremonies

Rather than using rings and words to behind one heart to another, the Old Norsemen and later, Adunians, have long used piercings in the form of ball studs to show their devotion to something. The studs are added surgically through a simple, if very painful process, that puts a thin needle through the bone and tendon that causes a very hairline splinter. It closes over a few days and is kept in place by the bone closing around the point and a stud on the top of the finger. The same is thought of the pinky. The stud, which may vary in size or color, is used to show your love and devotion to something.

For your left hand you three fingers that you must bind to another person, place, or thing. Your thumb is the first first finger on your hand, and the only finger that you may not bind. This is mostly due to the way that a finger is pierced and on the idea that piercing your thumb would be both significantly more painful, less functional, and the thumb is not a ‘finger’ per say the same is thought of the pinky. The list of fingers representation goes as follows,

Index

You would stud this to represent your devotion to a militant cause. A ranger might put on a green stud. A house soldier might put on their banner house’s color. A sell sword might use straight steel. The size is representative of the loyalty and veterancy to that particular cause.


Middle

The middle finger shows your patron god of choice. There is a star, for Morighaen, a branch, for Grønn, and an eye, for Thønn. The star represents the astral control Morighaen possesses. The branch represents a tree, which is a mere finger to Grønn, and the eye represents Thrønn, who sees all you do. While this is mostly for Fathers, it is also for zealous believers who truly have decided who they follow for the rest of their lives. Similarly, someone who holds no particular favor, or, worships all gods as fanatically as the others, may get a trinity.

Ring

You would stud your ring finger in order to show your love for a person. The ring finger is where most people, beyond the Old Faith, wear their wedding band. Perhaps that custom was taken from more Southern traders and nations, but, that is debatable. Wedding studs are usually the most identifiable, usually colorful with an engraving along the surface - not words but perhaps a few letters, patterns, and symbols. It varies greatly by person to person.

The ceremony usually includes a Father or the Archfather presiding for himself, or, for a ‘royal’ or ‘noble’ person. He may do others. He will be presiding in a stone circle, God’s Garden, or otherwise holy spot, and overlooking the two as they take their holy vows. The man has his finger studded on the altar and the woman may, or may not, have her finger studded. If she wishes, she may take a stud on the ear instead. At the end of the ceremony, the couple seal their words with a kiss, and the ceremony ends.