Difference between revisions of "Lutauman"

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Wutauman awe shamans which contact and weceive bressings fwom the ancestwaw spilits, the fawwen honowaw mowtaws which awe given a spot at staying in the spilit weawm.
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Lutauman are shamans which contact and receive blessings from the ancestral spirits, the fallen honoral mortals which are given a spot at staying in the spirit realm.
  
  
 
== Definitions ==
 
== Definitions ==
  
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'''Ancestwaw Spilit'''
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'''Ancestral Spirit'''
  
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A dead pewson; a spilit that has sevewed connection lith it’s mowtaw body and twanscended to the ancestwaw pwane. One most have been honowabre in life to twanscend into the ancestwaw pwane.
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A dead person; a spirit that has severed connection with it’s mortal body and transcended to the ancestral plane. One most have been honorable in life to transcend into the ancestral plane.
  
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'''Ancestwaw Pwane'''
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'''Ancestral Plane'''
  
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A pwace whewein ancestwaw spilits weside. Not to be confused lith the Immowtaw Spilit pwane which is a compwetewy diffewent pwace fow a diffewent type of spilit.
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A place wherein ancestral spirits reside. Not to be confused with the Immortal Spirit plane which is a completely different place for a different type of spirit.
  
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'''Wutauman'''
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'''Lutauman'''
  
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A pewson who is abre to contact ancestwaw spilits (dead peopwe).
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A person who is able to contact ancestral spirits (dead people).
  
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'''Bwessing'''
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'''Blessing'''
  
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A spilit may bestow a bressing upon a Wutauman. The most common bressing is that of stwength, which awwows a Wutauman to be tempowaliwy stwongew than nowmaw. Bwessings can bestow stwength, agility, dextelity, etcetewa.
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A spirit may bestow a blessing upon a Lutauman. The most common blessing is that of strength, which allows a Lutauman to be temporarily stronger than normal. Blessings can bestow strength, agility, dexterity, etcetera.
  
  
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A Wutauman can contact ancestwaw spilits (dead peopwe).
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A Lutauman can contact ancestral spirits (dead people).
  
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A Wutauman can contact ancestwaw spilits by doing litualistic and/ow twaditionaw pwactices and movements such as bulning incense, cactus gween, ow othew pwants and objects. The weason fow bulning is that it hewps disconnect the Wutauman’s mind fwom the wowwd awound him and awwows him to easiew pwopew his mind into the ancestwaw pwan. The use of objects that wewe familiaw to the ancestwaw spilit befowe it was an ancestwaw spilit can be hewpful. Some Wutauman find that going to the pwace of the mowtaw death of the spilit, ow to the body’s gwave can awso assist. It valies fow each spilit.
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A Lutauman can contact ancestral spirits by doing ritualistic and/or traditional practices and movements such as burning incense, cactus green, or other plants and objects. The reason for burning is that it helps disconnect the Lutauman’s mind from the world around him and allows him to easier propel his mind into the ancestral plan. The use of objects that were familiar to the ancestral spirit before it was an ancestral spirit can be helpful. Some Lutauman find that going to the place of the mortal death of the spirit, or to the body’s grave can also assist. It varies for each spirit.
  
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The Wutauman expends mana to pwoject his mind unto the ancestwaw pwane. If the Wutauman is bound by wope ow any othew type of westlicting binding, he liww not be abre to expend this mana. Gweat focus on weweasing one’s conscious fwom the mowtaw pwane is necessawy.
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The Lutauman expends mana to project his mind unto the ancestral plane. If the Lutauman is bound by rope or any other type of restricting binding, he will not be able to expend this mana. Great focus on releasing one’s conscious from the mortal plane is necessary.
  
  
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The ancestwaw pwane is not a pwane in which one is eithew inside of compwetewy, ow not in at aww. It is wathew a pwane that one pwopews his consciousness deepew and deepew, whiwe stiww maintaining somewhat of a connection to the mowtaw pwane. Howevew, the consciousness is bound to the mowtaw pwane, so staying in the ancestwaw pwane fow excessive peliods of time is difficult and thus wequiwes excessive wevews of mana to be expended. At wowew wevews of Wutaumanship, a novice might not even be awawe that his ow hew mind had twanscended into the ancestwaw pwane, but he ow she may be awawe, if a spilit was contacted, of extwa and foweign infowmation weceived. The Wutauman might awso notice that mana was used.
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The ancestral plane is not a plane in which one is either inside of completely, or not in at all. It is rather a plane that one propels his consciousness deeper and deeper, while still maintaining somewhat of a connection to the mortal plane. However, the consciousness is bound to the mortal plane, so staying in the ancestral plane for excessive periods of time is difficult and thus requires excessive levels of mana to be expended. At lower levels of Lutaumanship, a novice might not even be aware that his or her mind had transcended into the ancestral plane, but he or she may be aware, if a spirit was contacted, of extra and foreign information received. The Lutauman might also notice that mana was used.
  
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The Wutauman may be abre to contact spilits whiwe in the ancestwaw pwane, but onwy if the spilit chooses to be contacted. The spilits awe a fickwe bunch. They may not choose to be contacted at fiwst, but then be contacted watew; they may awso choose to be contacted at fiwst but then not be contacted watew.
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The Lutauman may be able to contact spirits while in the ancestral plane, but only if the spirit chooses to be contacted. The spirits are a fickle bunch. They may not choose to be contacted at first, but then be contacted later; they may also choose to be contacted at first but then not be contacted later.
  
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The cwality of infowmation weceived fwom a spilit is on a spectwum. The mowe wecent a spilit twanscended into the ancestwaw pwane (if its body died wecentwy), the easiew and mowe cweaw the infowmation a spilit may choose to divulge is. If the spilit’s body died a wong time ago, it may be incweasingwy difficult to contact the spilit, and may take mowe amounts of mana to pwopew the Wutauman’s mind deepew into the ancestwaw pwane to find it. Fulthewmowe, due to being so deep in the ancestwaw pwane, messages may be foggiew, sound muffwed, and be, in genewaw, esotelic and hawd to undewstand. The spilit may no wongew communicate in ways that awe undewstandabre.
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The clarity of information received from a spirit is on a spectrum. The more recent a spirit transcended into the ancestral plane (if its body died recently), the easier and more clear the information a spirit may choose to divulge is. If the spirit’s body died a long time ago, it may be increasingly difficult to contact the spirit, and may take more amounts of mana to propel the Lutauman’s mind deeper into the ancestral plane to find it. Furthermore, due to being so deep in the ancestral plane, messages may be foggier, sound muffled, and be, in general, esoteric and hard to understand. The spirit may no longer communicate in ways that are understandable.
  
  
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A Wutauman may ask a spilit fow a bressing in times of combat. Novice Wutauman genewawwy have littwe to no chance of weceiving a bressing, unwess the spilit gweatwy desiwes such bressing to occul and the novice has a good sized mana poow to spend. Bwessings bestowed upon the Wutauman have, in the past, aided Wutauman in combat, but such bressings onwy wast fow a limited amount of time. A Wutauman may choose to keep his bressing fow as wong as his mana liww pewmit. Upon his bressing ending, he is as weak as any othew, pewhaps weakew due to his mana dwainage and toww on his mind.
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A Lutauman may ask a spirit for a blessing in times of combat. Novice Lutauman generally have little to no chance of receiving a blessing, unless the spirit greatly desires such blessing to occur and the novice has a good sized mana pool to spend. Blessings bestowed upon the Lutauman have, in the past, aided Lutauman in combat, but such blessings only last for a limited amount of time. A Lutauman may choose to keep his blessing for as long as his mana will permit. Upon his blessing ending, he is as weak as any other, perhaps weaker due to his mana drainage and toll on his mind.
  
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Whiwe a spilit is being contacted and mana is being expended, the aiw awound the Wutauman may slightwy deaden and chiww. Depending on the spilit being contacted, the aiw may even take on a stwange taste. As a bressing is bestowed, the Wutauman may faintwy show, fow exampwe, a wed aula, signifying the bestowaw of stwength. As the bressing is weceived, the aiw may heat up if the bressing is of stwength.
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While a spirit is being contacted and mana is being expended, the air around the Lutauman may slightly deaden and chill. Depending on the spirit being contacted, the air may even take on a strange taste. As a blessing is bestowed, the Lutauman may faintly show, for example, a red aura, signifying the bestowal of strength. As the blessing is received, the air may heat up if the blessing is of strength.
  
  
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Accowding to what is known, the Owcs cwaim this magic to be a pawt of Owc Shamanism. The Owcish ancestwaw spilits have thus defended this twadition by notifying Owc Wutauman of the existence of non-owc Wutauman so that the non-owc Wutauman could be eithew accepted into Owc society ow destwoyed, mowe commonwy destwoyed than accepted. Wutauman that wewe not above novice wevew, howevew, wewe usuawwy weft undetected/considewed not impowtant enough to seek out.
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According to what is known, the Orcs claim this magic to be a part of Orc Shamanism. The Orcish ancestral spirits have thus defended this tradition by notifying Orc Lutauman of the existence of non-orc Lutauman so that the non-orc Lutauman could be either accepted into Orc society or destroyed, more commonly destroyed than accepted. Lutauman that were not above novice level, however, were usually left undetected/considered not important enough to seek out.
 
[[Category:Magic]]
 
[[Category:Magic]]
 
[[Category:Deity Magic]]
 
[[Category:Deity Magic]]

Revision as of 01:38, 2 April 2020

circle info req sam.png This page contains outdated information, and so it shouldn't be used as a direct source of information because there may be faults and wrong information on this page.

Lutauman are shamans which contact and receive blessings from the ancestral spirits, the fallen honoral mortals which are given a spot at staying in the spirit realm.


Definitions

Ancestral Spirit

A dead person; a spirit that has severed connection with it’s mortal body and transcended to the ancestral plane. One most have been honorable in life to transcend into the ancestral plane.

Ancestral Plane

A place wherein ancestral spirits reside. Not to be confused with the Immortal Spirit plane which is a completely different place for a different type of spirit.

Lutauman

A person who is able to contact ancestral spirits (dead people).

Blessing

A spirit may bestow a blessing upon a Lutauman. The most common blessing is that of strength, which allows a Lutauman to be temporarily stronger than normal. Blessings can bestow strength, agility, dexterity, etcetera.


Powers

A Lutauman can contact ancestral spirits (dead people).

A Lutauman can contact ancestral spirits by doing ritualistic and/or traditional practices and movements such as burning incense, cactus green, or other plants and objects. The reason for burning is that it helps disconnect the Lutauman’s mind from the world around him and allows him to easier propel his mind into the ancestral plan. The use of objects that were familiar to the ancestral spirit before it was an ancestral spirit can be helpful. Some Lutauman find that going to the place of the mortal death of the spirit, or to the body’s grave can also assist. It varies for each spirit.

The Lutauman expends mana to project his mind unto the ancestral plane. If the Lutauman is bound by rope or any other type of restricting binding, he will not be able to expend this mana. Great focus on releasing one’s conscious from the mortal plane is necessary.


What can be found in the ancestral plane

The ancestral plane is not a plane in which one is either inside of completely, or not in at all. It is rather a plane that one propels his consciousness deeper and deeper, while still maintaining somewhat of a connection to the mortal plane. However, the consciousness is bound to the mortal plane, so staying in the ancestral plane for excessive periods of time is difficult and thus requires excessive levels of mana to be expended. At lower levels of Lutaumanship, a novice might not even be aware that his or her mind had transcended into the ancestral plane, but he or she may be aware, if a spirit was contacted, of extra and foreign information received. The Lutauman might also notice that mana was used.

The Lutauman may be able to contact spirits while in the ancestral plane, but only if the spirit chooses to be contacted. The spirits are a fickle bunch. They may not choose to be contacted at first, but then be contacted later; they may also choose to be contacted at first but then not be contacted later.

The clarity of information received from a spirit is on a spectrum. The more recent a spirit transcended into the ancestral plane (if its body died recently), the easier and more clear the information a spirit may choose to divulge is. If the spirit’s body died a long time ago, it may be increasingly difficult to contact the spirit, and may take more amounts of mana to propel the Lutauman’s mind deeper into the ancestral plane to find it. Furthermore, due to being so deep in the ancestral plane, messages may be foggier, sound muffled, and be, in general, esoteric and hard to understand. The spirit may no longer communicate in ways that are understandable.


Blessings

A Lutauman may ask a spirit for a blessing in times of combat. Novice Lutauman generally have little to no chance of receiving a blessing, unless the spirit greatly desires such blessing to occur and the novice has a good sized mana pool to spend. Blessings bestowed upon the Lutauman have, in the past, aided Lutauman in combat, but such blessings only last for a limited amount of time. A Lutauman may choose to keep his blessing for as long as his mana will permit. Upon his blessing ending, he is as weak as any other, perhaps weaker due to his mana drainage and toll on his mind.

While a spirit is being contacted and mana is being expended, the air around the Lutauman may slightly deaden and chill. Depending on the spirit being contacted, the air may even take on a strange taste. As a blessing is bestowed, the Lutauman may faintly show, for example, a red aura, signifying the bestowal of strength. As the blessing is received, the air may heat up if the blessing is of strength.


History

According to what is known, the Orcs claim this magic to be a part of Orc Shamanism. The Orcish ancestral spirits have thus defended this tradition by notifying Orc Lutauman of the existence of non-orc Lutauman so that the non-orc Lutauman could be either accepted into Orc society or destroyed, more commonly destroyed than accepted. Lutauman that were not above novice level, however, were usually left undetected/considered not important enough to seek out.

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