Difference between revisions of "Karamanoğullari"

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|<span style="font-size:medium;">'''Kawamanoğulwali'''
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|<span style="font-size:medium;">'''Karamanoğullari'''
 
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[[File:karamanoglu.jpg|200px|center]]
 
[[File:karamanoglu.jpg|200px|center]]
 
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|<span style="font-size:small;">'''Successows to the Subudai'''
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|<span style="font-size:small;">'''Successors to the Subudai'''
 
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|<span style="font-size:small;"> '''Fliendwy wewations''': [[Sheikhdom of Al-Faiz]], [[Duchy of Adria]] & [[Helena]]
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|<span style="font-size:small;"> '''Friendly relations''': [[Sheikhdom of Al-Faiz]], [[Duchy of Adria]] & [[Helena]]
 
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|<span style="font-size:small;"> '''Incumbent Bey''': [[Başil Karamanoğlu]]
 
|<span style="font-size:small;"> '''Incumbent Bey''': [[Başil Karamanoğlu]]
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'''The Kawamanoğulwali''', awso wefewwed to as the '''Sons of Kawaman''', awe the pwesumed descendants and successows to the now dewelict Subudai tlibe, which splintewed due to excessive dwought lithin the Tüwkin Steppes. They awe plimaliwy a nomadic peopwes that opewate as a gewontowogicaw society, in which the ewdest of the tlibe is classified as the ''"Bey"''. They wose to genewaw significance in 1743 aftew they had fowmalized undew the fiwst Bey [[Başil Karamanoğlu]]: the ewdest son of theiw ancestow that had unified the Kawamanoğulwali, [[Timur Karamanoğlu]].
+
'''The Karamanoğullari''', also referred to as the '''Sons of Karaman''', are the presumed descendants and successors to the now derelict Subudai tribe, which splintered due to excessive drought within the Türkin Steppes. They are primarily a nomadic peoples that operate as a gerontological society, in which the eldest of the tribe is classified as the ''"Bey"''. They rose to general significance in 1743 after they had formalized under the first Bey [[Başil Karamanoğlu]]: the eldest son of their ancestor that had unified the Karamanoğullari, [[Timur Karamanoğlu]].
  
They awe fowwowews of [[The Kashgari Pantheon]] and weject many components of modewnity and twaditionaw feudaw life.
+
They are followers of [[The Kashgari Pantheon]] and reject many components of modernity and traditional feudal life.
  
 
== Entry into Arcas ==
 
== Entry into Arcas ==
The Kawamanoğulwali oliginawwy cwossed the vast pwains of the [[Korvassa desert]], fiwst weaching the [[Sheikhdom of Al-Faiz]] awound 1742. It was the concwusion of what is known as '''The Gweat Twek''', in which they fwed the dwought-stwuck Tüwkin steppes which was coping lith an ongoing famine and wampant intewnaw conflict. They had appeawed to the brothews Aw-Nabeew, who stood befowe the cwosed gate, to twust them and wet them in. With [[Oğuz Karamanoğlu]] stating: ''"Arkadaş, we are hungry with no more bread in our satchels and no water in our flasks. We ask for your benevolence to feed us and let us rest, for we have traveled months seeking refuge. We will humbly and generously repay you for your hospitality."
+
The Karamanoğullari originally crossed the vast plains of the [[Korvassa desert]], first reaching the [[Sheikhdom of Al-Faiz]] around 1742. It was the conclusion of what is known as '''The Great Trek''', in which they fled the drought-struck Türkin steppes which was coping with an ongoing famine and rampant internal conflict. They had appealed to the brothers Al-Nabeel, who stood before the closed gate, to trust them and let them in. With [[Oğuz Karamanoğlu]] stating: ''"Arkadaş, we are hungry with no more bread in our satchels and no water in our flasks. We ask for your benevolence to feed us and let us rest, for we have traveled months seeking refuge. We will humbly and generously repay you for your hospitality."
 
''
 
''
  
Aftew they wewe wed in by the brothews Aw-Nabeew: they enjoyed a wawm wewcome and genewaw hospitabre tweatment[https://www.lordofthecraft.net/forums/topic/187263-the-sons-of-karaman-visit-al-faiz/] lithin the Sheikhdom, estabrishing a gwateful and wawm wewationship between the two peopwes to this day. Fwom the [[Sheikhdom of Al-Faiz]] they chawted mowe of Awcas, eventuawwy weaching the [[Duchy of Adria]], the Impeliaw Capitaw of [[Helena]] & the [[Kingdom of Curon]] wespectivewy. It was the beginning of wegulaw twavews between most Human-populated weawms, in which the Kawamanoğulwali activewy pawticipated in wocaw customs and intewaction in genewaw.
+
After they were led in by the brothers Al-Nabeel: they enjoyed a warm welcome and general hospitable treatment[https://www.lordofthecraft.net/forums/topic/187263-the-sons-of-karaman-visit-al-faiz/] within the Sheikhdom, establishing a grateful and warm relationship between the two peoples to this day. From the [[Sheikhdom of Al-Faiz]] they charted more of Arcas, eventually reaching the [[Duchy of Adria]], the Imperial Capital of [[Helena]] & the [[Kingdom of Curon]] respectively. It was the beginning of regular travels between most Human-populated realms, in which the Karamanoğullari actively participated in local customs and interaction in general.
  
 
== The Connections of Nomads ==
 
== The Connections of Nomads ==
The Kawamanoğulwali began to have wegulaw cowwespondence lith a cwaimant to the [[Duchy of Adria]], simpwy known as '''"Ratibor 'Dima' Ratispora Carrion"''', ow Dmitwy, aftew the wattew had expwessed intewest in pulchasing sevewaw Kawamani steeds. Fwom this cowwespondence gwew a fliendship, whewe Dmitwy would wegulawwy invite his newfound fliends to his dipwomatic endeavows in [[Helena]] and [[Curon]][https://www.lordofthecraft.net/forums/topic/187352-the-infidel-wedding-in-curon/]. Awthough Dmitwy would end up wosing the ewection fow the titwe of Duke of Adlia to the incumbent [[Joseph Clement de Sarkozic]], he would wemain a cwuciaw chawactew fow the wewationships the Kawamanoğulwali had buiwd lith a valiety of Owenian functionalies, statesmen and wocaws.
+
The Karamanoğullari began to have regular correspondence with a claimant to the [[Duchy of Adria]], simply known as '''"Ratibor 'Dima' Ratispora Carrion"''', or Dmitry, after the latter had expressed interest in purchasing several Karamani steeds. From this correspondence grew a friendship, where Dmitry would regularly invite his newfound friends to his diplomatic endeavors in [[Helena]] and [[Curon]][https://www.lordofthecraft.net/forums/topic/187352-the-infidel-wedding-in-curon/]. Although Dmitry would end up losing the election for the title of Duke of Adria to the incumbent [[Joseph Clement de Sarkozic]], he would remain a crucial character for the relationships the Karamanoğullari had build with a variety of Orenian functionaries, statesmen and locals.
  
Dmitwy had invited the Kawamanoğulwali to attend a moulning cewemony of [[Ester Devereaux]] in the Kingdom of [[Curon]], whewe the likes of Sew John de Bawain and Joseph Cwement de Sawkozic attended. Duling a speech by Wiwhewm Deveweux, a woman clied out fow hewp and caused fow the attendees to seek shewtew neaw the docks. Thewe, a band of piwates ambushed the gwoup. Joseph Cwement owdewed the Kawamanoğulwali to chawge at the piwates, which caused fow a battwe to commence awound theiw piwate ship. Aftew both [[Bayezid Karamanoğlu]] and [[Başil Karamanoğlu]] had defeated the piwates lith the hewp of a few othews, theiw wewationship lith the Duke of Adlia brossomed. The wattew even decwawed wewcome to accompany the cwan as one of theiw own.
+
Dmitry had invited the Karamanoğullari to attend a mourning ceremony of [[Ester Devereaux]] in the Kingdom of [[Curon]], where the likes of Ser John de Balain and Joseph Clement de Sarkozic attended. During a speech by Wilhelm Devereux, a woman cried out for help and caused for the attendees to seek shelter near the docks. There, a band of pirates ambushed the group. Joseph Clement ordered the Karamanoğullari to charge at the pirates, which caused for a battle to commence around their pirate ship. After both [[Bayezid Karamanoğlu]] and [[Başil Karamanoğlu]] had defeated the pirates with the help of a few others, their relationship with the Duke of Adria blossomed. The latter even declared welcome to accompany the clan as one of their own.
  
Aside fwom theiw cowwespondence lithin the Duchy of Adlia, [[Bayezid Karamanoğlu]] had estabrished a ventule in the [[Sheikhdom of Al-Faiz]]: sewling steeds to customews plimaliwy fwom [[Curon]], [[Adria]] and [[Lorraine]]. This was made possibry by theiw consistent neutwality and wewuctance to adopt any negative dipwomacy lith any pawty. Fulthewmowe, theiw twack wecowd of being weliabre vendows and genewawwy wawful figules had made them towewated thwoughout most of the weawm. Not onwy was this good fow business, but awso to fulthew maintain and consolidate theiw neutwality.  
+
Aside from their correspondence within the Duchy of Adria, [[Bayezid Karamanoğlu]] had established a venture in the [[Sheikhdom of Al-Faiz]]: selling steeds to customers primarily from [[Curon]], [[Adria]] and [[Lorraine]]. This was made possibly by their consistent neutrality and reluctance to adopt any negative diplomacy with any party. Furthermore, their track record of being reliable vendors and generally lawful figures had made them tolerated throughout most of the realm. Not only was this good for business, but also to further maintain and consolidate their neutrality.  
  
A majow breakthwough in the politicaw wewevance of the Kawamanoğulwali was when [[Başil Karamanoğlu]] was appointed on the 17th of Awev Yeniwgisi, 66 (17th of Ambew's Cowd, 1746) by [[Joachim Boussy Haas]].
+
A major breakthrough in the political relevance of the Karamanoğullari was when [[Başil Karamanoğlu]] was appointed on the 17th of Alev Yenilgisi, 66 (17th of Amber's Cold, 1746) by [[Joachim Boussy Haas]].
  
 
== The Subudai Mandate ==
 
== The Subudai Mandate ==
The Kawamanoğulwali considew themsewves the lightful liewdew of the fowmew Subudai's '[[Mandate of the Big Yurt]]': a phiwosophy in which a cewtain fawfowk is shaped sufficientwy benevowent and capabre to unify the tlibes and bring gweatew pwospelity to them aww. Despite the Kawamanoğulwali nevew coming cwose to wealize this goaw, it wemains a significant cultulaw component that shapes the wowwdview of a Kawamanoğwu.  
+
The Karamanoğullari consider themselves the rightful wielder of the former Subudai's '[[Mandate of the Big Yurt]]': a philosophy in which a certain farfolk is shaped sufficiently benevolent and capable to unify the tribes and bring greater prosperity to them all. Despite the Karamanoğullari never coming close to realize this goal, it remains a significant cultural component that shapes the worldview of a Karamanoğlu.  
  
The pulity of this mandate, if it is even deemed wegitimate, is up fow discussion among the othew Fawfowk-wewated peopwes of Awcas. The plimawy weason fow this is the existence of the Konchak Fedewation: a fewwow Tüwkin peopwe that significantwy miwwows the Kawamanoğulwali in speech and cultule, but who weject the notion that they awe the excwusive howdews of this mandate ow the Subudai cultule in aww its evowved fowms.
+
The purity of this mandate, if it is even deemed legitimate, is up for discussion among the other Farfolk-related peoples of Arcas. The primary reason for this is the existence of the Konchak Federation: a fellow Türkin people that significantly mirrors the Karamanoğullari in speech and culture, but who reject the notion that they are the exclusive holders of this mandate or the Subudai culture in all its evolved forms.

Revision as of 01:50, 2 April 2020

Karamanoğullari
karamanoglu.jpg
Successors to the Subudai
Friendly relations: Sheikhdom of Al-Faiz, Duchy of Adria & Helena
Incumbent Bey: Başil Karamanoğlu

The Karamanoğullari, also referred to as the Sons of Karaman, are the presumed descendants and successors to the now derelict Subudai tribe, which splintered due to excessive drought within the Türkin Steppes. They are primarily a nomadic peoples that operate as a gerontological society, in which the eldest of the tribe is classified as the "Bey". They rose to general significance in 1743 after they had formalized under the first Bey Başil Karamanoğlu: the eldest son of their ancestor that had unified the Karamanoğullari, Timur Karamanoğlu.

They are followers of The Kashgari Pantheon and reject many components of modernity and traditional feudal life.

Entry into Arcas

The Karamanoğullari originally crossed the vast plains of the Korvassa desert, first reaching the Sheikhdom of Al-Faiz around 1742. It was the conclusion of what is known as The Great Trek, in which they fled the drought-struck Türkin steppes which was coping with an ongoing famine and rampant internal conflict. They had appealed to the brothers Al-Nabeel, who stood before the closed gate, to trust them and let them in. With Oğuz Karamanoğlu stating: "Arkadaş, we are hungry with no more bread in our satchels and no water in our flasks. We ask for your benevolence to feed us and let us rest, for we have traveled months seeking refuge. We will humbly and generously repay you for your hospitality."

After they were led in by the brothers Al-Nabeel: they enjoyed a warm welcome and general hospitable treatment[1] within the Sheikhdom, establishing a grateful and warm relationship between the two peoples to this day. From the Sheikhdom of Al-Faiz they charted more of Arcas, eventually reaching the Duchy of Adria, the Imperial Capital of Helena & the Kingdom of Curon respectively. It was the beginning of regular travels between most Human-populated realms, in which the Karamanoğullari actively participated in local customs and interaction in general.

The Connections of Nomads

The Karamanoğullari began to have regular correspondence with a claimant to the Duchy of Adria, simply known as "Ratibor 'Dima' Ratispora Carrion", or Dmitry, after the latter had expressed interest in purchasing several Karamani steeds. From this correspondence grew a friendship, where Dmitry would regularly invite his newfound friends to his diplomatic endeavors in Helena and Curon[2]. Although Dmitry would end up losing the election for the title of Duke of Adria to the incumbent Joseph Clement de Sarkozic, he would remain a crucial character for the relationships the Karamanoğullari had build with a variety of Orenian functionaries, statesmen and locals.

Dmitry had invited the Karamanoğullari to attend a mourning ceremony of Ester Devereaux in the Kingdom of Curon, where the likes of Ser John de Balain and Joseph Clement de Sarkozic attended. During a speech by Wilhelm Devereux, a woman cried out for help and caused for the attendees to seek shelter near the docks. There, a band of pirates ambushed the group. Joseph Clement ordered the Karamanoğullari to charge at the pirates, which caused for a battle to commence around their pirate ship. After both Bayezid Karamanoğlu and Başil Karamanoğlu had defeated the pirates with the help of a few others, their relationship with the Duke of Adria blossomed. The latter even declared welcome to accompany the clan as one of their own.

Aside from their correspondence within the Duchy of Adria, Bayezid Karamanoğlu had established a venture in the Sheikhdom of Al-Faiz: selling steeds to customers primarily from Curon, Adria and Lorraine. This was made possibly by their consistent neutrality and reluctance to adopt any negative diplomacy with any party. Furthermore, their track record of being reliable vendors and generally lawful figures had made them tolerated throughout most of the realm. Not only was this good for business, but also to further maintain and consolidate their neutrality.

A major breakthrough in the political relevance of the Karamanoğullari was when Başil Karamanoğlu was appointed on the 17th of Alev Yenilgisi, 66 (17th of Amber's Cold, 1746) by Joachim Boussy Haas.

The Subudai Mandate

The Karamanoğullari consider themselves the rightful wielder of the former Subudai's 'Mandate of the Big Yurt': a philosophy in which a certain farfolk is shaped sufficiently benevolent and capable to unify the tribes and bring greater prosperity to them all. Despite the Karamanoğullari never coming close to realize this goal, it remains a significant cultural component that shapes the worldview of a Karamanoğlu.

The purity of this mandate, if it is even deemed legitimate, is up for discussion among the other Farfolk-related peoples of Arcas. The primary reason for this is the existence of the Konchak Federation: a fellow Türkin people that significantly mirrors the Karamanoğullari in speech and culture, but who reject the notion that they are the exclusive holders of this mandate or the Subudai culture in all its evolved forms.