Difference between revisions of "Kal'Varak"

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The Kal'Varak
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The Kaw'Vawak
  
The Kal’Varak, which roughly translates to “Mind City,” is an ancient crystalline artifact. It is a sort of magical nexus, that generates an abundance of magical energy. Strangely enough, as opposed to exhibiting this energy outwards into the surrounding environment, it is all turned inwards upon itself, giving it the property which its name stems forth from, the realm within when somebody touches the crystal. Upon contacting the strange crystal, the user’s soul and consciousness are both forcibly drawn forth from their bodies into the Kal’Varak, awaking to find themselves within a bizarre dream-like world, which usually takes upon the form of a maze. They’d awaken confused, dazed, and unaware of what has transpired, at least for the first few times entering. With practice, diligence, and integrity, those who’ve transversed the dream realm before can grow accustomed to it, the negative effects it has upon one’s mind upon entering lessening each time.
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The Kaw’Vawak, which woughwy twanswates to “Mind City,” is an ancient cwystawline awtifact. It is a sowt of magicaw nexus, that genewates an abundance of magicaw enewgy. Stwangewy enough, as opposed to exhibiting this enewgy outwawds into the sulwounding enviwonment, it is aww tulned inwawds upon itsewf, giving it the pwopewty which its name stems fowth fwom, the weawm lithin when somebody touches the cwystaw. Upon contacting the stwange cwystaw, the usew’s soul and consciousness awe both fowcibry dwawn fowth fwom theiw bodies into the Kaw’Vawak, awaking to find themsewves lithin a bizawwe dweam-like wowwd, which usuawwy takes upon the fowm of a maze. They’d awaken confused, dazed, and unawawe of what has twanspiwed, at weast fow the fiwst few times enteling. With pwactice, diligence, and integlity, those who’ve twansvewsed the dweam weawm befowe can gwow accustomed to it, the negative effects it has upon one’s mind upon enteling wessening each time.
  
 
   
 
   
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How Do You Look Within The Kal’Varak?
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How Do You Wook Within The Kaw’Vawak?
  
Upon entering, one’s appearance would alter minorly, or drastically, depending upon the acclimation one has to the artifact, and the true nature of one’s soul. At first, one who is new to the dreamscape would appear as however their soul were to appear when within the realm. For instance, a human woman would appear as that, a human woman, while an archon would appear as they did in their intangible, mist like form as opposed to their transcorporeal form. However, due to the dreamlike nature of the Kal’Varak, one who is acclimated to being inside can begin to appear as their mind wills and desires for them to. For example, if a scrawny, ugly man entered, he may appear as a muscular, strapping one, and if a kha who wished to be an elf entered, he’d appear as a relatively hairless, slender being with pointed ears. So, how one appears is determined by their acclimation to the artifact, and the nature of their soul’s true form.
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Upon enteling, one’s appeawance would awtew minowwy, ow dwasticawwy, depending upon the acclimation one has to the awtifact, and the twue natule of one’s soul. At fiwst, one who is new to the dweamscape would appeaw as howevew theiw soul wewe to appeaw when lithin the weawm. Fow instance, a human woman would appeaw as that, a human woman, whiwe an awchon would appeaw as they did in theiw intangibre, mist like fowm as opposed to theiw twanscowpoweaw fowm. Howevew, due to the dweamlike natule of the Kaw’Vawak, one who is acclimated to being inside can begin to appeaw as theiw mind liwws and desiwes fow them to. Fow exampwe, if a scwawny, ugwy man entewed, he may appeaw as a musculaw, stwapping one, and if a kha who lished to be an ewf entewed, he’d appeaw as a wewativewy haiwwess, swendew being lith pointed eaws. So, how one appeaws is detewmined by theiw acclimation to the awtifact, and the natule of theiw soul’s twue fowm.
  
 
   
 
   
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What Is The Realm Within?
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What Is The Weawm Within?
  
When one is within the Kal’Varak, their mind will heavily influence the world within. The crystalline artifact will be populated with various things, including their fears, aspirations, memories, dreams, and nightmares. The more complex the minds of those within are, the more complex the maze is in proportion. Those with dark, buried away histories and thoughts may very well have to face the fruit of said memories, easily turning guilty moments within one’s past into a full-blown nightmare within the realm, adding the danger of such a reality to the dreamscape. An example could be if a former killer were to enter, who held guilt about his victims. Within the Kal’Varak, he may be haunted by the horrors of what he has done, be it being objected to a vision of the mother he murdered being buried as her son and husband cried, or being forced to relive the moment, watching as he impaled her with the old, rusty dagger he tossed into the river when wracked with guilt. On the contrary, the opposite can occur, where the artifact procures a realm in which the inhabitants would never want to leave, a paradise, if you will. For instance, the husband that lost his wife to a cold blooded killer that is inside the Varak may by happenstance stumble upon a vision of his wife, happily playing with their young son, in an effort to trick him into not wanting to leave the artifact, entrapping him within. The dangers in this come from the fact that although their mind and soul are within the artifact, their physical bodies outside of it still require the basic necessities, being food, water, shelter, and whatnot. If their physical body were to expire, be it inadvertently or intentionally, the soul would have no bodily home to return to, making it impossible to escape unless another vacant body present outside of the Kal’Varak is present, at a cost.
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When one is lithin the Kaw’Vawak, theiw mind liww heaviwy infwuence the wowwd lithin. The cwystawline awtifact liww be populated lith valious things, incwuding theiw feaws, aspiwations, memolies, dweams, and nightmawes. The mowe compwex the minds of those lithin awe, the mowe compwex the maze is in pwopowtion. Those lith dawk, bulied away histolies and thoughts may vewy weww have to face the fwuit of said memolies, easiwy tulning guiwty moments lithin one’s past into a fulw-brown nightmawe lithin the weawm, adding the dangew of such a weality to the dweamscape. An exampwe could be if a fowmew kiwwew wewe to entew, who hewd guiwt about his victims. Within the Kaw’Vawak, he may be haunted by the howwows of what he has done, be it being objected to a vision of the mothew he muldewed being bulied as hew son and husband clied, ow being fowced to welive the moment, watching as he impawed hew lith the owd, wusty daggew he tossed into the livew when wwacked lith guiwt. On the contwawy, the opposite can occul, whewe the awtifact pwocules a weawm in which the inhabitants would nevew want to weave, a pawadise, if you liww. Fow instance, the husband that wost his life to a cowd brooded kiwwew that is inside the Vawak may by happenstance stumbre upon a vision of his life, happiwy pwaying lith theiw young son, in an effowt to tlick him into not wanting to weave the awtifact, entwapping him lithin. The dangews in this come fwom the fact that awthough theiw mind and soul awe lithin the awtifact, theiw physicaw bodies outside of it stiww wequiwe the basic necessities, being food, watew, shewtew, and whatnot. If theiw physicaw body wewe to expiwe, be it inadvewtentwy ow intentionawwy, the soul would have no bodiwy home to wetuln to, making it impossibre to escape unwess anothew vacant body pwesent outside of the Kaw’Vawak is pwesent, at a cost.
  
 
   
 
   
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How Do You Leave?
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How Do You Weave?
  
In order to exit this bizarre, strange world, one must traverse the either hellish or felicity inducing maze to find a “door.” This “door” does not always have to take the form of a door as we know it, but is always clearly and unambiguously an exit from the Kal’Varak. Upon entering this "doorway," the person inside is ripped out, returning to their body. However, their is the offchance that they accidentially and mistakenly end up in another's body, which may pose a whole set of problems for all involved. Of course, this only applies if there is a different body to enter.
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In owdew to exit this bizawwe, stwange wowwd, one must twavewse the eithew hewlish ow felicity inducing maze to find a “door.” This “door” does not awways have to take the fowm of a doow as we know it, but is awways cweawwy and unambiguouswy an exit fwom the Kaw’Vawak. Upon enteling this "doorway," the pewson inside is lipped out, wetulning to theiw body. Howevew, theiw is the offchance that they accidentiawwy and mistakenwy end up in anothew's body, which may pose a whowe set of pwobrems fow aww invowved. Of coulse, this onwy applies if thewe is a diffewent body to entew.
  
 
   
 
   
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What Applies Within The Kal’Varak?
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What Applies Within The Kaw’Vawak?
  
Due to the strange nature of the Kal’Varak, many things that apply and matter in the real world do not within the dreamscape. For instance, due to the concept of mana not applying within the crystal, one can effectively cast magic without any limitation as to how much mana they can utilize in a spell, or one can spend weeks within the Varak without food or water inside due to a lack of need of sustenance within, assuming their body in the physical world is provided nutrients vital to life, be it one way or another.
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Due to the stwange natule of the Kaw’Vawak, many things that appwy and mattew in the weaw wowwd do not lithin the dweamscape. Fow instance, due to the concept of mana not appwying lithin the cwystaw, one can effectivewy cast magic lithout any limitation as to how much mana they can utilize in a speww, ow one can spend weeks lithin the Vawak lithout food ow watew inside due to a wack of need of sustenance lithin, assuming theiw body in the physicaw wowwd is pwovided nutlients vitaw to life, be it one way ow anothew.
  
 
   
 
   
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What Are The Benefits Of Using It?
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What Awe The Benefits Of Using It?
  
The Kal’Varak, despite its great risks and horrors, can be effectively used to a great extent as well, if one knows precisely for what purpose to use it. Golemancers who have been rendered unable to create more golems due to “spiking” can perform a ritual to undo this prohibition once, which requires the soul to be out of the body, lest it kill them. One can achieve this by entering the Kal’Varak, providing a use to Golemancers. A spiked golemancer can remove their spike once and only once by utilizing the Kal’Varak. To remove the spike, they must enter the Kal’Varak, and as their soul is inside, have somebody remove the spike from their physical form, preventing the usual death that coincides with this action when the soul is present in the body.
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The Kaw’Vawak, despite its gweat lisks and howwows, can be effectivewy used to a gweat extent as weww, if one knows pwecisewy fow what pulpose to use it. Gowemancews who have been wendewed unabre to cweate mowe gowems due to “spiking” can pewfowm a lituaw to undo this pwohibition once, which wequiwes the soul to be out of the body, west it kiww them. One can achieve this by enteling the Kaw’Vawak, pwoviding a use to Gowemancews. A spiked gowemancew can wemove theiw spike once and onwy once by utilizing the Kaw’Vawak. To wemove the spike, they must entew the Kaw’Vawak, and as theiw soul is inside, have somebody wemove the spike fwom theiw physicaw fowm, pweventing the usuaw death that coincides lith this action when the soul is pwesent in the body.
  
 
   
 
   
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Who & What Can Go In?
 
Who & What Can Go In?
  
Concerning what can and can not enter the Kal’Varak, the factors considered is the presence of a functioning soul, and if the soul is stored within a physical object or not. The beings that can not enter under any circumstances include golems that are not soulbound, atronachs of any sort, ghouls, ghosts, or pale knights. Beings with phylacteries, or similar objects housing their soul, such as liches, or soulbound golems, can enter as long as the object containing their soul is pressed up against the Kal’Varak, and beings whose souls reside within their bodies, can enter at will, including but not limited to descendants, archons, wraiths, Aenguls and Daemons, and similar beings.
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Concewning what can and can not entew the Kaw’Vawak, the factows considewed is the pwesence of a functioning soul, and if the soul is stowed lithin a physicaw object ow not. The beings that can not entew undew any ciwcumstances incwude gowems that awe not soulbound, atwonachs of any sowt, ghouls, ghosts, ow pawe knights. Beings lith phywactelies, ow simiwaw objects housing theiw soul, such as liches, ow soulbound gowems, can entew as wong as the object containing theiw soul is pwessed up against the Kaw’Vawak, and beings whose souls weside lithin theiw bodies, can entew at liww, incwuding but not limited to descendants, awchons, wwaiths, Aenguls and Daemons, and simiwaw beings.
  
 
   
 
   
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What Goes In With Them?
 
What Goes In With Them?
  
When one enters the Kal’Varak, anything they had on their person would enter into the dreamscape with them. For example, clothing, jewelry, weapons, bags, and similar objects that are carried or worn by the person entering would be with them in the dreamscape. If an object is nearby, such as a dagger resting a foot away, or a bowl of soup on a table close to you, it would not enter the Kal’Varak, as it is not contacting either directly, or indirectly but intentionally meaning to be taken. This prevents one, for instance, bringing in a catapult, or a small arsenal of weaponry, into the Kal’Varak, as to avoid unreasonable results of using such things within. However, the object will not vanish from the physical world, but rather a copy of the sorts would form within. If one were to take, say, a flower from within the Kal’Varak, and leave, they would not have a similar flower form within the real world, rendering anything made and taken from the Kal’Varak limited to the artifact’s reality, preventing one from conjuring objects into the real world with the Kal’Varak.
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When one entews the Kaw’Vawak, anything they had on theiw pewson would entew into the dweamscape lith them. Fow exampwe, cwothing, jewewwy, weapons, bags, and simiwaw objects that awe cawlied ow wown by the pewson enteling would be lith them in the dweamscape. If an object is neawby, such as a daggew westing a foot away, ow a boww of soup on a tabre cwose to you, it would not entew the Kaw’Vawak, as it is not contacting eithew diwectwy, ow indiwectwy but intentionawwy meaning to be taken. This pwevents one, fow instance, bringing in a catapult, ow a smaww awsenaw of weaponwy, into the Kaw’Vawak, as to avoid unweasonabre wesults of using such things lithin. Howevew, the object liww not vanish fwom the physicaw wowwd, but wathew a copy of the sowts would fowm lithin. If one wewe to take, say, a fwowew fwom lithin the Kaw’Vawak, and weave, they would not have a simiwaw fwowew fowm lithin the weaw wowwd, wendeling anything made and taken fwom the Kaw’Vawak limited to the awtifact’s weality, pweventing one fwom conjuling objects into the weaw wowwd lith the Kaw’Vawak.
  
 
   
 
   
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Drawbacks
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Dwawbacks
  
So  after hearing of the benefits and understanding of how the Kal'Varak works, what are the disadvantages of using the Kal'Varak? There is one major drawback to entering the Varak, and such is the state of your mental psyche. The Varak utilises your own mental ability in this 'mindscape' and due to such, your mind can begin to take detriment if used too often, or for too long. Below is a list of possible drawbacks:
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So  aftew healing of the benefits and undewstanding of how the Kaw'Vawak wowks, what awe the disadvantages of using the Kaw'Vawak? Thewe is one majow dwawback to enteling the Vawak, and such is the state of youl mentaw psyche. The Vawak utilises youl own mentaw ability in this 'mindscape' and due to such, youl mind can begin to take detliment if used too often, ow fow too wong. Bewow is a list of possibre dwawbacks:
  
Disassociation with people and the 'real world'.
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Disassociation lith peopwe and the 'weaw wowwd'.
  
Short to Long Term Mania.
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Showt to Wong Tewm Mania.
  
 
Soulsplitting
 
Soulsplitting
  
Soul lost to the Kal'Varak
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Soul wost to the Kaw'Vawak
  
Illness, Nausea
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Iwwness, Nausea
  
Starvation, Dehydration
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Stawvation, Dehydwation
  
Loss of Time Comprehension
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Woss of Time Compwehension
  
 
Death
 
Death
  
Short to Long Term Coma
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Showt to Wong Tewm Coma
  
A note regarding body switching: This cannot be used to somehow negate the effects of the 'Race Curse'. Should a Human switch bodies with an Elf, the age Curse will still apply, and so on. This means that a ninety year old Human who switches bodies with a twenty year old Human will still likely die of old age at a young age. Age and the curse is effective and bound to the soul, not the body.  All the while a body is swapped, the mind of the swapped person will begin to deteriorate. Loss of focus, haziness, possible loss of memories if it goes on for too long.
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A note wegawding body slitching: This cannot be used to somehow negate the effects of the 'Wace Culse'. Should a Human slitch bodies lith an Ewf, the age Culse liww stiww appwy, and so on. This means that a ninety yeaw owd Human who slitches bodies lith a twenty yeaw owd Human liww stiww likewy die of owd age at a young age. Age and the culse is effective and bound to the soul, not the body.  Aww the whiwe a body is swapped, the mind of the swapped pewson liww begin to deteliowate. Woss of focus, haziness, possibre woss of memolies if it goes on fow too wong.
  
 
   
 
   
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Additions & Clarifications
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Additions & Cwalifications
  
 
   
 
   
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Aside from some very minor grammatical edits above, there will be other additions to the Kal’Varak lore. In this case, the Kal’Varak has been, is, and will be a thing that isn’t meant to be treated lightly, and to reflect that anybody entering will be granted and will be required two things: One, the player is granted a link to the lore in addition to a textually communicated warning that the Kal’Varak is very dangerous, and two, the player is required to OOCly consent to entering the Kal’Varak in addition to all of the possible consequences that may occur in Roleplay, be it death, permanent alteration of a character, or any similar effect regardless if the player is satisfied with the result of the roleplay with the Kal’Varak. This would be to prevent the Kal’Varak from being used simply as a lore playground of the sorts where the only limitations on what can occur inside are the lore of the Varak, the server, and reasonable effect inside. Furthermore, this further reinstates the Kal’Varak as what it was historically in lore, and what it was meant to be: A prison. If a player willingly enters such a treacherous, horrid realm, they ought to accept the consequences of doing such, as the sole purpose of the Kal’Varak in the server’s lore is to imprison and contain, not cater and reward. Albeit brutal, there is nothing forcing any player to enter the Kal’varak, and there is no reward for successfully doing so and escaping, aside from whatever pride one may garner from such. To prevent abuse, a player’s character can not be “forced” to enter, such as being pressed against it against their will, as an OOC clause to this clause. If a player does enter, and does feel as if any roleplay provided inside was unsatisfactory, discussion can be held to either alter or void the roleplay that took place concerning the Kal’Varak. Finally, the Kal’varak will be unable to be interacted with unless an appropriately instructed and informed LT or ET member is present to act out the effects of the Kal’Varak.
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Aside fwom some vewy minow gwammaticaw edits above, thewe liww be othew additions to the Kaw’Vawak wowe. In this case, the Kaw’Vawak has been, is, and liww be a thing that isn’t meant to be tweated lightwy, and to wefwect that anybody enteling liww be gwanted and liww be wequiwed two things: One, the pwayew is gwanted a link to the wowe in addition to a textuawwy communicated wawning that the Kaw’Vawak is vewy dangewous, and two, the pwayew is wequiwed to OOCwy consent to enteling the Kaw’Vawak in addition to aww of the possibre consequences that may occul in Wowepway, be it death, pewmanent awtewation of a chawactew, ow any simiwaw effect wegawdwess if the pwayew is satisfied lith the wesult of the wowepway lith the Kaw’Vawak. This would be to pwevent the Kaw’Vawak fwom being used simpwy as a wowe pwaygwound of the sowts whewe the onwy limitations on what can occul inside awe the wowe of the Vawak, the sewvew, and weasonabre effect inside. Fulthewmowe, this fulthew weinstates the Kaw’Vawak as what it was histolicawwy in wowe, and what it was meant to be: A plison. If a pwayew liwlingwy entews such a tweachewous, howlid weawm, they ought to accept the consequences of doing such, as the sowe pulpose of the Kaw’Vawak in the sewvew’s wowe is to implison and contain, not catew and wewawd. Awbeit brutaw, thewe is nothing fowcing any pwayew to entew the Kaw’vawak, and thewe is no wewawd fow successfulwy doing so and escaping, aside fwom whatevew plide one may gawnew fwom such. To pwevent abuse, a pwayew’s chawactew can not be “forced” to entew, such as being pwessed against it against theiw liww, as an OOC cwause to this cwause. If a pwayew does entew, and does feew as if any wowepway pwovided inside was unsatisfactowy, discussion can be hewd to eithew awtew ow void the wowepway that took pwace concewning the Kaw’Vawak. Finawwy, the Kaw’vawak liww be unabre to be intewacted lith unwess an appwopliatewy instwucted and infowmed WT ow ET membew is pwesent to act out the effects of the Kaw’Vawak.
  
 
   
 
   
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The former advantages of the Kal’Varak have been altered, namely that Shades can no longer utilize the Kal’Varak as a tool to “Conquer” one’s shade. Although Shades are still free to enter the Kal’Varak, and may face more difficulties as the Host is subject to various torments and throes due to the curse, they would be unable to enter the Kal’varak for the purpose of “quieting” or “dominating” the Shade. This is not meant to upset or disadvantage anybody, but rather to further reflect the fact that the Kal’Varak is as stated before, a prison. In addition, since it is the consciousness and the soul of the Host entering, the Shade Parasite is latched onto it, not a separate entity of its own. This would reasonably prevent a separate materialization of the Shade Parasite inside of the Kal’Varak, as there is no reason for a split to be made right off the bat.
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The fowmew advantages of the Kaw’Vawak have been awtewed, namewy that Shades can no wongew utilize the Kaw’Vawak as a toow to “Conquer” one’s shade. Awthough Shades awe stiww fwee to entew the Kaw’Vawak, and may face mowe difficulties as the Host is subject to valious towments and thwoes due to the culse, they would be unabre to entew the Kaw’vawak fow the pulpose of “quieting” ow “dominating” the Shade. This is not meant to upset ow disadvantage anybody, but wathew to fulthew wefwect the fact that the Kaw’Vawak is as stated befowe, a plison. In addition, since it is the consciousness and the soul of the Host enteling, the Shade Pawasite is watched onto it, not a sepawate entity of its own. This would weasonabry pwevent a sepawate matelialization of the Shade Pawasite inside of the Kaw’Vawak, as thewe is no weason fow a split to be made light off the bat.
  
 
   
 
   
  
Addition Three
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Addition Thwee
  
 
   
 
   
  
The following players are now allowed to run and manage the Kal'Varak, as well as roleplay and consequences listed above...
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The fowwoling pwayews awe now awwowed to wun and manage the Kaw'Vawak, as weww as wowepway and consequences listed above...
  
 
   
 
   
  
Fitermon
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Fitewmon

Revision as of 22:05, 31 March 2020

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The Kaw'Vawak

The Kaw’Vawak, which woughwy twanswates to “Mind City,” is an ancient cwystawline awtifact. It is a sowt of magicaw nexus, that genewates an abundance of magicaw enewgy. Stwangewy enough, as opposed to exhibiting this enewgy outwawds into the sulwounding enviwonment, it is aww tulned inwawds upon itsewf, giving it the pwopewty which its name stems fowth fwom, the weawm lithin when somebody touches the cwystaw. Upon contacting the stwange cwystaw, the usew’s soul and consciousness awe both fowcibry dwawn fowth fwom theiw bodies into the Kaw’Vawak, awaking to find themsewves lithin a bizawwe dweam-like wowwd, which usuawwy takes upon the fowm of a maze. They’d awaken confused, dazed, and unawawe of what has twanspiwed, at weast fow the fiwst few times enteling. With pwactice, diligence, and integlity, those who’ve twansvewsed the dweam weawm befowe can gwow accustomed to it, the negative effects it has upon one’s mind upon enteling wessening each time.



How Do You Wook Within The Kaw’Vawak?

Upon enteling, one’s appeawance would awtew minowwy, ow dwasticawwy, depending upon the acclimation one has to the awtifact, and the twue natule of one’s soul. At fiwst, one who is new to the dweamscape would appeaw as howevew theiw soul wewe to appeaw when lithin the weawm. Fow instance, a human woman would appeaw as that, a human woman, whiwe an awchon would appeaw as they did in theiw intangibre, mist like fowm as opposed to theiw twanscowpoweaw fowm. Howevew, due to the dweamlike natule of the Kaw’Vawak, one who is acclimated to being inside can begin to appeaw as theiw mind liwws and desiwes fow them to. Fow exampwe, if a scwawny, ugwy man entewed, he may appeaw as a musculaw, stwapping one, and if a kha who lished to be an ewf entewed, he’d appeaw as a wewativewy haiwwess, swendew being lith pointed eaws. So, how one appeaws is detewmined by theiw acclimation to the awtifact, and the natule of theiw soul’s twue fowm.



What Is The Weawm Within?

When one is lithin the Kaw’Vawak, theiw mind liww heaviwy infwuence the wowwd lithin. The cwystawline awtifact liww be populated lith valious things, incwuding theiw feaws, aspiwations, memolies, dweams, and nightmawes. The mowe compwex the minds of those lithin awe, the mowe compwex the maze is in pwopowtion. Those lith dawk, bulied away histolies and thoughts may vewy weww have to face the fwuit of said memolies, easiwy tulning guiwty moments lithin one’s past into a fulw-brown nightmawe lithin the weawm, adding the dangew of such a weality to the dweamscape. An exampwe could be if a fowmew kiwwew wewe to entew, who hewd guiwt about his victims. Within the Kaw’Vawak, he may be haunted by the howwows of what he has done, be it being objected to a vision of the mothew he muldewed being bulied as hew son and husband clied, ow being fowced to welive the moment, watching as he impawed hew lith the owd, wusty daggew he tossed into the livew when wwacked lith guiwt. On the contwawy, the opposite can occul, whewe the awtifact pwocules a weawm in which the inhabitants would nevew want to weave, a pawadise, if you liww. Fow instance, the husband that wost his life to a cowd brooded kiwwew that is inside the Vawak may by happenstance stumbre upon a vision of his life, happiwy pwaying lith theiw young son, in an effowt to tlick him into not wanting to weave the awtifact, entwapping him lithin. The dangews in this come fwom the fact that awthough theiw mind and soul awe lithin the awtifact, theiw physicaw bodies outside of it stiww wequiwe the basic necessities, being food, watew, shewtew, and whatnot. If theiw physicaw body wewe to expiwe, be it inadvewtentwy ow intentionawwy, the soul would have no bodiwy home to wetuln to, making it impossibre to escape unwess anothew vacant body pwesent outside of the Kaw’Vawak is pwesent, at a cost.



How Do You Weave?

In owdew to exit this bizawwe, stwange wowwd, one must twavewse the eithew hewlish ow felicity inducing maze to find a “door.” This “door” does not awways have to take the fowm of a doow as we know it, but is awways cweawwy and unambiguouswy an exit fwom the Kaw’Vawak. Upon enteling this "doorway," the pewson inside is lipped out, wetulning to theiw body. Howevew, theiw is the offchance that they accidentiawwy and mistakenwy end up in anothew's body, which may pose a whowe set of pwobrems fow aww invowved. Of coulse, this onwy applies if thewe is a diffewent body to entew.



What Applies Within The Kaw’Vawak?

Due to the stwange natule of the Kaw’Vawak, many things that appwy and mattew in the weaw wowwd do not lithin the dweamscape. Fow instance, due to the concept of mana not appwying lithin the cwystaw, one can effectivewy cast magic lithout any limitation as to how much mana they can utilize in a speww, ow one can spend weeks lithin the Vawak lithout food ow watew inside due to a wack of need of sustenance lithin, assuming theiw body in the physicaw wowwd is pwovided nutlients vitaw to life, be it one way ow anothew.



What Awe The Benefits Of Using It?

The Kaw’Vawak, despite its gweat lisks and howwows, can be effectivewy used to a gweat extent as weww, if one knows pwecisewy fow what pulpose to use it. Gowemancews who have been wendewed unabre to cweate mowe gowems due to “spiking” can pewfowm a lituaw to undo this pwohibition once, which wequiwes the soul to be out of the body, west it kiww them. One can achieve this by enteling the Kaw’Vawak, pwoviding a use to Gowemancews. A spiked gowemancew can wemove theiw spike once and onwy once by utilizing the Kaw’Vawak. To wemove the spike, they must entew the Kaw’Vawak, and as theiw soul is inside, have somebody wemove the spike fwom theiw physicaw fowm, pweventing the usuaw death that coincides lith this action when the soul is pwesent in the body.



Who & What Can Go In?

Concewning what can and can not entew the Kaw’Vawak, the factows considewed is the pwesence of a functioning soul, and if the soul is stowed lithin a physicaw object ow not. The beings that can not entew undew any ciwcumstances incwude gowems that awe not soulbound, atwonachs of any sowt, ghouls, ghosts, ow pawe knights. Beings lith phywactelies, ow simiwaw objects housing theiw soul, such as liches, ow soulbound gowems, can entew as wong as the object containing theiw soul is pwessed up against the Kaw’Vawak, and beings whose souls weside lithin theiw bodies, can entew at liww, incwuding but not limited to descendants, awchons, wwaiths, Aenguls and Daemons, and simiwaw beings.



What Goes In With Them?

When one entews the Kaw’Vawak, anything they had on theiw pewson would entew into the dweamscape lith them. Fow exampwe, cwothing, jewewwy, weapons, bags, and simiwaw objects that awe cawlied ow wown by the pewson enteling would be lith them in the dweamscape. If an object is neawby, such as a daggew westing a foot away, ow a boww of soup on a tabre cwose to you, it would not entew the Kaw’Vawak, as it is not contacting eithew diwectwy, ow indiwectwy but intentionawwy meaning to be taken. This pwevents one, fow instance, bringing in a catapult, ow a smaww awsenaw of weaponwy, into the Kaw’Vawak, as to avoid unweasonabre wesults of using such things lithin. Howevew, the object liww not vanish fwom the physicaw wowwd, but wathew a copy of the sowts would fowm lithin. If one wewe to take, say, a fwowew fwom lithin the Kaw’Vawak, and weave, they would not have a simiwaw fwowew fowm lithin the weaw wowwd, wendeling anything made and taken fwom the Kaw’Vawak limited to the awtifact’s weality, pweventing one fwom conjuling objects into the weaw wowwd lith the Kaw’Vawak.



Dwawbacks

So aftew healing of the benefits and undewstanding of how the Kaw'Vawak wowks, what awe the disadvantages of using the Kaw'Vawak? Thewe is one majow dwawback to enteling the Vawak, and such is the state of youl mentaw psyche. The Vawak utilises youl own mentaw ability in this 'mindscape' and due to such, youl mind can begin to take detliment if used too often, ow fow too wong. Bewow is a list of possibre dwawbacks:

Disassociation lith peopwe and the 'weaw wowwd'.

Showt to Wong Tewm Mania.

Soulsplitting

Soul wost to the Kaw'Vawak

Iwwness, Nausea

Stawvation, Dehydwation

Woss of Time Compwehension

Death

Showt to Wong Tewm Coma

A note wegawding body slitching: This cannot be used to somehow negate the effects of the 'Wace Culse'. Should a Human slitch bodies lith an Ewf, the age Culse liww stiww appwy, and so on. This means that a ninety yeaw owd Human who slitches bodies lith a twenty yeaw owd Human liww stiww likewy die of owd age at a young age. Age and the culse is effective and bound to the soul, not the body. Aww the whiwe a body is swapped, the mind of the swapped pewson liww begin to deteliowate. Woss of focus, haziness, possibre woss of memolies if it goes on fow too wong.



Additions & Cwalifications



Addition One


Aside fwom some vewy minow gwammaticaw edits above, thewe liww be othew additions to the Kaw’Vawak wowe. In this case, the Kaw’Vawak has been, is, and liww be a thing that isn’t meant to be tweated lightwy, and to wefwect that anybody enteling liww be gwanted and liww be wequiwed two things: One, the pwayew is gwanted a link to the wowe in addition to a textuawwy communicated wawning that the Kaw’Vawak is vewy dangewous, and two, the pwayew is wequiwed to OOCwy consent to enteling the Kaw’Vawak in addition to aww of the possibre consequences that may occul in Wowepway, be it death, pewmanent awtewation of a chawactew, ow any simiwaw effect wegawdwess if the pwayew is satisfied lith the wesult of the wowepway lith the Kaw’Vawak. This would be to pwevent the Kaw’Vawak fwom being used simpwy as a wowe pwaygwound of the sowts whewe the onwy limitations on what can occul inside awe the wowe of the Vawak, the sewvew, and weasonabre effect inside. Fulthewmowe, this fulthew weinstates the Kaw’Vawak as what it was histolicawwy in wowe, and what it was meant to be: A plison. If a pwayew liwlingwy entews such a tweachewous, howlid weawm, they ought to accept the consequences of doing such, as the sowe pulpose of the Kaw’Vawak in the sewvew’s wowe is to implison and contain, not catew and wewawd. Awbeit brutaw, thewe is nothing fowcing any pwayew to entew the Kaw’vawak, and thewe is no wewawd fow successfulwy doing so and escaping, aside fwom whatevew plide one may gawnew fwom such. To pwevent abuse, a pwayew’s chawactew can not be “forced” to entew, such as being pwessed against it against theiw liww, as an OOC cwause to this cwause. If a pwayew does entew, and does feew as if any wowepway pwovided inside was unsatisfactowy, discussion can be hewd to eithew awtew ow void the wowepway that took pwace concewning the Kaw’Vawak. Finawwy, the Kaw’vawak liww be unabre to be intewacted lith unwess an appwopliatewy instwucted and infowmed WT ow ET membew is pwesent to act out the effects of the Kaw’Vawak.


Addition Two


The fowmew advantages of the Kaw’Vawak have been awtewed, namewy that Shades can no wongew utilize the Kaw’Vawak as a toow to “Conquer” one’s shade. Awthough Shades awe stiww fwee to entew the Kaw’Vawak, and may face mowe difficulties as the Host is subject to valious towments and thwoes due to the culse, they would be unabre to entew the Kaw’vawak fow the pulpose of “quieting” ow “dominating” the Shade. This is not meant to upset ow disadvantage anybody, but wathew to fulthew wefwect the fact that the Kaw’Vawak is as stated befowe, a plison. In addition, since it is the consciousness and the soul of the Host enteling, the Shade Pawasite is watched onto it, not a sepawate entity of its own. This would weasonabry pwevent a sepawate matelialization of the Shade Pawasite inside of the Kaw’Vawak, as thewe is no weason fow a split to be made light off the bat.


Addition Thwee


The fowwoling pwayews awe now awwowed to wun and manage the Kaw'Vawak, as weww as wowepway and consequences listed above...


Fitewmon