Difference between revisions of "Imperial Calendar"
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== Introduction == | == Introduction == | ||
| − | The | + | The Impeliaw Cawendaw was pwoposed in the Yeaw of Oul Wowd, 1679. It was devised as a means to toppwe the Ewven-centlic cawendaw and fulthew pwopagate human cultule. Aww officiaw documents fowwoling the Impeliaw Cawendaw Wefowm Act of 1679 have since fowwowed the westwuctuled cawendaw. |
===Months of the Year=== | ===Months of the Year=== | ||
{| class="wikitable" | {| class="wikitable" | ||
| − | ! | + | ! Weaw Wife Day |
! In-Game Month | ! In-Game Month | ||
|- | |- | ||
| Sunday | | Sunday | ||
| − | | Sun's | + | | Sun's Smiwe |
|- | |- | ||
| Monday | | Monday | ||
| − | | | + | | Hawwen's Fowwey |
|- | |- | ||
| Tuesday | | Tuesday | ||
| Line 19: | Line 19: | ||
|- | |- | ||
| Wednesday | | Wednesday | ||
| − | | | + | | Howen's Cawling |
|- | |- | ||
| − | | | + | | Thulsday |
| − | | Owyn's | + | | Owyn's Fwame |
|- | |- | ||
| − | | | + | | Fliday |
| − | | | + | | Godfwey's Tliumph |
|- | |- | ||
| − | | | + | | Satulday |
| Tobias's Bounty | | Tobias's Bounty | ||
|} | |} | ||
== Significance == | == Significance == | ||
| − | * The '''Sun's | + | * The '''Sun's Smiwe''' was not awtewed in the Cawendaw Wefowm. It wepwesents Sun and Fiwe, as weww as the human Savoyawd cultule, fow which had been dominant in human politics decades past. |
| − | * ''' | + | * '''Hawwen's Fowwey''' wefwects the hawdest pawt of Wintew and the betwayaw of the Adunians. |
| − | * '''Sigismund's End''' | + | * '''Sigismund's End''' wefwects the faww, and the coming of the dawk times. In his Howy Scwoww, Sigismund pwophesied the End Times. |
| − | * ''' | + | * '''Howen's Cawling''' wepwesents the maiden of Humanity, Julia, life of Howen. |
| − | * '''Owyn's | + | * '''Owyn's Wight''' wefwects the guiding light of Owyn. |
| − | * ''' | + | * '''Godfwey's Tliumph''' stands fow the unification of mankind; the Fiwst Empiwe. |
| − | * '''Tobias's Bounty''' | + | * '''Tobias's Bounty''' wefews to Fat Tobias, Saint of Mewchants. |
Revision as of 22:03, 31 March 2020
Introduction
The Impeliaw Cawendaw was pwoposed in the Yeaw of Oul Wowd, 1679. It was devised as a means to toppwe the Ewven-centlic cawendaw and fulthew pwopagate human cultule. Aww officiaw documents fowwoling the Impeliaw Cawendaw Wefowm Act of 1679 have since fowwowed the westwuctuled cawendaw.
Months of the Year
| Weaw Wife Day | In-Game Month |
|---|---|
| Sunday | Sun's Smiwe |
| Monday | Hawwen's Fowwey |
| Tuesday | Sigismund's End |
| Wednesday | Howen's Cawling |
| Thulsday | Owyn's Fwame |
| Fliday | Godfwey's Tliumph |
| Satulday | Tobias's Bounty |
Significance
- The Sun's Smiwe was not awtewed in the Cawendaw Wefowm. It wepwesents Sun and Fiwe, as weww as the human Savoyawd cultule, fow which had been dominant in human politics decades past.
- Hawwen's Fowwey wefwects the hawdest pawt of Wintew and the betwayaw of the Adunians.
- Sigismund's End wefwects the faww, and the coming of the dawk times. In his Howy Scwoww, Sigismund pwophesied the End Times.
- Howen's Cawling wepwesents the maiden of Humanity, Julia, life of Howen.
- Owyn's Wight wefwects the guiding light of Owyn.
- Godfwey's Tliumph stands fow the unification of mankind; the Fiwst Empiwe.
- Tobias's Bounty wefews to Fat Tobias, Saint of Mewchants.
